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(Reagim ndaj t\u00eb pav\u00ebrtetave t\u00eb Stephan Shwartz-it ndaj BIK-s\u00eb t\u00eb botuara n\u00eb gazet\u00ebn “Koha ditore”, dt. 08.09.2013)<\/strong><\/p>\n E p\u00ebrditshmja “Koha Ditore”, e dat\u00ebs 8 shtator 2013, botoi intervist\u00ebn m\u00eb Stephan Shwartzin, i cili, n\u00eb em\u00ebr gjoja t\u00eb nj\u00eb studiuesi, flet p\u00ebr Islamin, duke u sjell\u00eb v\u00ebrdall\u00eb n\u00ebp\u00ebr bot\u00eb p\u00ebr t\u00eb sjell\u00eb edhe m\u00eb shum\u00eb huti tek lexuesit dhe p\u00ebr t’u shitur si gjoja njoh\u00ebs i mir\u00eb i tij, p\u00ebr t\u00eb dal\u00eb aty ku e ka q\u00ebllimin kryesor dhe ashtu si\u00e7 \u00ebsht\u00eb marr\u00eb vesh me ata q\u00eb mendojn\u00eb si ai n\u00eb Prishtin\u00eb, tek sulmet kund\u00ebr BIK-s\u00eb dhe lidershipit t\u00eb saj.<\/p>\n \u00c7’\u00ebsht\u00eb e v\u00ebrteta, Bashk\u00ebsia Islame e Kosov\u00ebs, lidershipi i saj, e posa\u00e7\u00ebrisht Myftiu T\u00ebrnava, prej koh\u00ebsh jan\u00eb p\u00ebrballur me nj\u00eb fushat\u00eb denigruese, t\u00eb bazuar n\u00eb shpifje, trillime, akuza e spekulime nga m\u00eb t\u00eb ndryshmet, nga nj\u00eb grup i vog\u00ebl i individ\u00ebve n\u00eb BIK, t\u00eb cil\u00ebt jan\u00eb munduar t\u00eb pengojn\u00eb mbar\u00ebvajtjen dhe funksionimin normal t\u00eb BIK-s\u00eb.<\/p>\n Me gjith\u00eb d\u00ebshir\u00ebn e mir\u00eb t\u00eb forumeve t\u00eb BIK-s\u00eb q\u00eb kjo situat\u00eb t\u00eb tejkalohet, nj\u00eb gj\u00eb e till\u00eb rezultoi e pamundur, sepse egoja q\u00eb ka verbuar dyshen Hamiti-Behrami me kompani dhe nuk l\u00ebn\u00eb shteg q\u00eb t\u00eb arrihet ndonj\u00eb zgjidhje brenda institucioneve t\u00eb BIK-s\u00eb, deri n\u00eb mbledhjen e fundit t\u00eb Kuvendit, ku me vot\u00eb plebishitare iu dha rrug\u00eb ng\u00ebr\u00e7it n\u00eb BIK. P\u00ebr k\u00ebt\u00eb arsye, dyshja e lartp\u00ebrmendur, t\u00eb pak\u00ebnaqur q\u00eb nuk u realizuan skenar\u00ebt e tyre, u turr\u00ebn n\u00eb m\u00ebnyr\u00eb t\u00eb orkestruar n\u00eb disa media e portale me nj\u00eb fushat\u00eb t\u00ebr\u00ebsisht denigruese ndaj BIK-s\u00eb n\u00eb p\u00ebrgjith\u00ebsi, e Myftiut n\u00eb ve\u00e7antit, krejt kjo n\u00eb funksion t\u00eb ambicieve dhe interesave t\u00eb tyre.<\/p>\n E meq\u00eb kjo nuk u mjaftoi, sepse nuk ju doli pazari ashtu si\u00e7 kishin shpresuar, k\u00ebta zot\u00ebrinj e angazhuan dhe k\u00ebrkuan ndihm\u00eb(!) nga Stephan Shwartzi, q\u00eb edhe ai t’u bashkohej n\u00eb k\u00ebt\u00eb valle t\u00eb pandershme; q\u00eb edhe ai t’ua qet\u00eb nj\u00eb argat, sepse, sipas mendimit t\u00eb tyre, kjo do t\u00eb pinte uj\u00eb dhe do t\u00eb merrej m\u00eb seriozisht, p\u00ebr tri arsye: E para,se ky na qenka nj\u00eb studiues i Islamit, e dyta se \u00ebsht\u00eb drejtues i nj\u00eb far\u00eb instituti dhe e treta se \u00ebsht\u00eb qytetar nga SHBA. Por, q\u00eb t\u00eb tri k\u00ebto motive nuk u ndihmojn\u00eb, sepse Shwartzi, sikur q\u00eb \u00ebsht\u00eb d\u00ebshmuar kat\u00ebr\u00e7ip\u00ebrisht edhe n\u00eb intervist\u00ebn n\u00eb “Koha ditore”, nuk \u00ebsht\u00eb njoh\u00ebs i Islamit dhe as i doktrin\u00ebs s\u00eb tij, instituti i tij nuk njihet p\u00ebr ndonj\u00eb reputacion dhe se n\u00eb ShBA – n\u00eb vendin e demokracis\u00eb, t\u00eb ligjit e t\u00eb kodit moral, qytetar\u00ebt e aq m\u00eb pak\u00eb studiuesit, nuk merren me shpifje, intriga e thashetheme. N\u00eb ShBA njer\u00ebzit nuk flasin me goj\u00ebn e tyre e me mendje t\u00eb tjet\u00ebr kujt!<\/p>\n K\u00ebshtu q\u00eb akuzat, shpifjet dhe sajesat e ngritura e t\u00eb gatuar n\u00eb Prishtin\u00eb nga Hamiti e Behrami, sa do q\u00eb tani opinionit kosovar e shqipfol\u00ebs mundohet t’ia servir\u00eb me shum\u00eb dredhi, Stephan Shwartzi, ato ashiqare merren vesh se n\u00eb brend\u00ebsi t\u00eb tyre jan\u00eb shum\u00eb q\u00ebllimk\u00ebqija dhe plot\u00eb helm.<\/p>\n Prandaj, n\u00eb m\u00ebnyr\u00eb q\u00eb opinioni publik t\u00eb mos bjer\u00eb pre e k\u00ebtyre, p\u00ebr hir t\u00eb korrekt\u00ebsis\u00eb me besimtar\u00ebt tan\u00eb dhe p\u00ebr hir t\u00eb s\u00eb v\u00ebrtet\u00ebs dhe informimit t\u00eb drejt\u00eb t\u00eb tyre, dhe p\u00ebr t’iu p\u00ebrgjigjur edhe Shwartzit pa ren\u00eb n\u00eb nivelin e tij, jemi t\u00eb detyruar q\u00eb t\u00eb dalim me k\u00ebto sqarime:<\/p>\n – Ndon\u00ebse prej koh\u00ebsh BIK-s\u00eb dhe udh\u00ebheq\u00ebsit e saj jan\u00eb cil\u00ebsuar me lloj-lloj termash t\u00eb paqena, ne nuk i kemi kushtuar r\u00ebnd\u00ebsi dhe as v\u00ebmendje, sepse t\u00eb gjitha ato i konsiderojm\u00eb si t\u00eb paqena, sepse t\u00eb tilla jan\u00eb. Ne b\u00ebjm\u00eb at\u00eb q\u00eb \u00ebsht\u00eb detyr\u00eb e jona dhe kjo \u00ebsht\u00eb mbrojtja n\u00eb m\u00ebnyr\u00eb t\u00eb vazhdueshme e krenaris\u00eb s\u00eb popullit ton\u00eb, ruajtja e vlerave islame dhe institucioneve tona. Islami, aty ku mb\u00ebshtetemi ne, \u00ebsht\u00eb besim i dialogut, dhe jo besim i tejhuaj\u00ebsimit. Islami \u00ebsht\u00eb besim i toleranc\u00ebs, dhe jo besim i posht\u00ebrimit. Cil\u00ebsimet e tilla u qofshin p\u00ebr nder atyre q\u00eb i shpikin dhe i p\u00ebrdorin ato!<\/p>\n – N\u00ebse t\u00eb arriturat tona n\u00eb fush\u00ebn e arsimimit, m\u00ebnyr\u00ebn e organizimit, n\u00eb fush\u00ebn e toleranc\u00ebs, mir\u00ebkuptimit, respektit dhe marr\u00ebdh\u00ebnieve tona me si v\u00ebllez\u00ebrit ton\u00eb t\u00eb besimeve t\u00eb tjera, n\u00eb gjetjen e gjuh\u00ebs s\u00eb p\u00ebrbashk\u00ebt p\u00ebr ruajtjen e vlerave q\u00eb mund\u00ebsojn\u00eb paqen, bashk\u00ebjetes\u00ebn, mir\u00ebkuptimin e harmonin\u00eb me t\u00eb gjith\u00eb njer\u00ebzit pa dallim feje, race e etnie q\u00eb jetojn\u00eb n\u00eb Kosov\u00eb, – jan\u00eb ekstremiz\u00ebm, at\u00ebher\u00eb ne edhe jemi ekstremist\u00eb. N\u00ebse k\u00ebto suksese tona e pengojn\u00eb dik\u00eb dhe dikush si puna e Shwartzit dhe mendimtar\u00ebt si ai, kan\u00eb alergji p\u00ebr k\u00ebto virtyte t\u00eb popullit ton\u00eb dhe d\u00ebshirojn\u00eb t\u00eb na shohin t\u00eb p\u00ebr\u00e7ar\u00eb e duke urryer nj\u00ebri-tjetrin, at\u00ebher\u00eb duhet t’u themi k\u00ebtyre q\u00ebllimk\u00ebqijve se jo ne, po asnj\u00eb shqiptar\u00eb nuk do t’ua ofroj\u00eb k\u00ebt\u00eb k\u00ebnaq\u00ebsi. N\u00ebse marr\u00ebdh\u00ebniet, bashk\u00ebpunimi dhe mir\u00ebkuptimi yn\u00eb i nd\u00ebrsjell\u00eb me xhemat\u00ebt tona, me besimtar\u00ebt tan\u00eb, me institucionet tona vendore dhe ato nd\u00ebrkomb\u00ebtare, e pengojn\u00eb dik\u00eb, ky nuk \u00ebsht\u00eb faji yn\u00eb.<\/p>\n – Atyre q\u00eb mendojn\u00eb se ne jemi afruar me LISBA, u themi se ne jemi afruar me k\u00ebt\u00eb parti aq sa jemi larguar me partit\u00eb e tjera. T\u00eb gjitha partit\u00eb q\u00eb n\u00eb an\u00ebtar\u00ebsin\u00eb e tyre kan\u00eb besimtar\u00eb ton\u00eb, at\u00ebher\u00eb edhe BIK-s\u00eb \u00ebsht\u00eb e gjith\u00eb k\u00ebtyre partive dhe q\u00eb t\u00eb gjitha k\u00ebto p\u00ebr BIK-s\u00eb jan\u00eb t\u00eb barabarta. T\u00eb gjitha ato parti q\u00eb kan\u00eb an\u00ebtar\u00eb tan\u00eb jan\u00eb tonat. Ne nuk b\u00ebjm\u00eb dallime. Ne nuk jemi t\u00eb varur nga asnj\u00eb parti, ne varemi vet\u00ebm nga feja jon\u00eb, nga tradita jon\u00eb, nga vlerat tona dhe nga vatani yn\u00eb.<\/p>\n Myftiu \u00ebsht\u00eb i zgjedhur nga mysliman\u00ebt tan\u00eb, ai \u00ebsht\u00eb prij\u00ebs shpirt\u00ebror i tyre, prandaj dhe ai e ka obligim dhe duhet t\u00eb sillet mir\u00eb dhe t\u00eb ket\u00eb marr\u00ebdh\u00ebnie t\u00eb mira me t\u00eb gjith\u00eb besimtar\u00ebt e tij, me popullin e tij pa p\u00ebrjashtim dhe pa b\u00ebr\u00eb asnj\u00eb ndarje a dallim. LISBA \u00ebsht\u00eb paraqitur si formacion politik dhe si e till\u00eb le t\u00eb sprovoj vet\u00ebn n\u00eb at\u00eb fush\u00eb, kurse Bashk\u00ebsia Islame \u00ebsht\u00eb p\u00ebrgjegj\u00ebse p\u00ebr organizmin dhe mbar\u00ebvajtjen e jet\u00ebs fetare n\u00eb vend. Politikat e Bashk\u00ebsis\u00eb Islame t\u00eb Kosov\u00ebs i b\u00ebn\u00eb vet\u00eb Bashk\u00ebsia Islame e Kosov\u00ebs, larg nga \u00e7do lloj partie.<\/p>\n – P\u00ebr sa i p\u00ebrket nd\u00ebrrimit t\u00eb Kushtetut\u00ebs s\u00eb BIK-s\u00eb, p\u00ebr t\u00eb cil\u00ebn ca individ\u00eb po b\u00ebjn\u00eb zhurm\u00eb, u themi se kjo pun\u00eb \u00ebsht\u00eb kompetenc\u00eb vet\u00ebm e Kuvendit t\u00eb BIK-s\u00eb, e Kuvendi \u00ebsht\u00eb organi m\u00eb i lart\u00eb i BIK-s\u00eb. Prandaj Kuvendi vet\u00ebm se ka zbatuar nj\u00eb t\u00eb drejt\u00eb t\u00eb tij kushtuese. – Z. Hamitin nga pozita e kryetarit t\u00eb Kuvendit nuk e ka shkarkuar Myftiu dhe as Kryesia e BIK-s\u00eb, sepse kjo nuk \u00ebsht\u00eb e drejt\u00eb e tyre, por e kan\u00eb shkarkuar n\u00eb m\u00ebnyr\u00eb t\u00eb drejt\u00eb dhe ligjore, po thuajse n\u00eb m\u00ebnyr\u00eb unanime, delegat\u00ebt e Kuvendit. Ata delegat\u00eb q\u00eb e kan\u00eb zgjedhuar, ata edhe e kan\u00eb shkarkuar. Pik\u00ebrisht t\u00eb nj\u00ebjtit ata. Ata e kan\u00eb marr\u00eb k\u00ebt\u00eb vendim dhe e kan\u00eb par\u00eb t\u00eb arsyeshme t\u00eb veprojn\u00eb k\u00ebshtu p\u00ebr shkak t\u00eb veprimeve t\u00eb z. Hamitit. Lidhur me k\u00ebt\u00eb, do t’ia shtrojm\u00eb nj\u00eb pyetje z. Shwartzit dhe atyre q\u00eb mendojn\u00eb si ai: A diskutohen dikund tjet\u00ebr, kudoqoft\u00eb, vendimet e instancave m\u00eb t\u00eb larta fetare? Sa p\u00ebr dijeni, bashk\u00ebsit\u00eb fetare nuk funksionojn\u00eb sipas modelit t\u00eb partive politike dhe as sipas modelit t\u00eb OJQ-ve.<\/p>\n – P\u00ebr sa i takon akuz\u00ebs se gjoja Kryesia e BIK-s\u00eb dhe Myftiu i Kosov\u00ebs, pask\u00ebshin larguar nga puna disa profesor\u00eb n\u00eb Fakultetin e Studimeve Islame n\u00eb Prishtin\u00eb m\u00eb 2010, e v\u00ebrteta \u00ebsht\u00eb se asnj\u00eb nga ata profesor\u00eb q\u00eb Hamiti-Shwartzi i qajn\u00eb me lot krokodili nuk kan\u00eb pasur marr\u00ebdh\u00ebnie t\u00eb rregullt pune n\u00eb FSI. Madje q\u00eb t\u00eb gjith\u00eb ata, kan\u00eb qen\u00eb t\u00eb angazhuar, q\u00eb d.m.th. se me kalimin e kontrat\u00ebs nj\u00ebvje\u00e7are u \u00ebsht\u00eb nd\u00ebrprer\u00eb edhe angazhimi n\u00eb fakultet. E pse ata kan\u00eb qen\u00eb p\u00ebr disa vite t\u00eb angazhuar dhe jo t\u00eb rregullt n\u00eb FSI, kjo \u00ebsht\u00eb \u00e7\u00ebshtje tjet\u00ebr me vete dhe kjo ka ndodhur pik\u00ebrisht p\u00ebr shkak t\u00eb politik\u00ebs s\u00eb ish-udh\u00ebheqjes s\u00eb FSI-s\u00eb p\u00ebr 18 vjet, t\u00eb cil\u00ebt nuk kan\u00eb pranuar m\u00ebsimdh\u00ebn\u00ebs t\u00eb rregullt, nuk kan\u00eb avancuar kuadrot e FSI-s\u00eb, por i kan\u00eb mbajtur varur, p\u00ebr t’i shantazhuar m\u00eb leht\u00eb dhe p\u00ebr t’i p\u00ebrdorur p\u00ebr q\u00ebllimet e veta karrieriste z Hamiti si ish-sekretar i FSI-s\u00eb. Z. Hamiti i ka keqp\u00ebrdorur djall\u00ebzisht ata profesor\u00eb p\u00ebr t\u00eb kaluar nga pozita e sekretarit n\u00eb at\u00eb t\u00eb dekanit t\u00eb FSI-s\u00eb, pa respektuar asnj\u00eb procedur\u00eb. Pra fajtor dhe p\u00ebrgjegj\u00ebs p\u00ebr k\u00ebt\u00eb \u00ebsht\u00eb pik\u00ebrisht z. Hamiti. Kjo mund t\u00eb v\u00ebrtetohet kurdo dhe nga kush do. Kurse vet\u00eb z. Hamiti nuk u b\u00eb dekan sepse p\u00ebr k\u00ebt\u00eb pozit\u00eb nuk e zgjodhi KMSH-ja, nuk e zgjodhi askush. Pozita e dekanit nuk \u00ebsht\u00eb pron\u00eb e askujt, at\u00eb askush nuk mund t\u00eb ta lere n\u00eb trash\u00ebgim, as me “miras” dhe as me “sened”.<\/p>\n – Z Shwartzi e ka ngat\u00ebrruar konceptin e urrejtjes dhe kritik\u00ebs, prandaj n\u00eb shkrimet e tij m\u00eb shum\u00eb ka urrejtje se sa kritik, kritika serioze dhe objektive \u00ebsht\u00eb e mir\u00ebpritur dhe, do t\u00eb thoshim e domosdoshme, q\u00eb t\u00eb rregullohen gj\u00ebrat. Kurse urrejtja \u00ebsht\u00eb e gjykuar p\u00ebr secilin. Prij\u00ebsit fetar n\u00eb \u00e7do vend p\u00ebrfaq\u00ebsojn\u00eb vlerat shpirt\u00ebrore t\u00eb komunitetit t\u00eb tyre, ata kudo jan\u00eb t\u00eb respektuar e t\u00eb nderuar. Ata jan\u00eb p\u00ebrfaq\u00ebsues t\u00ebbesimtar\u00ebve t\u00eb tyre. Prandaj niveli i ul\u00ebt i gjuh\u00ebs q\u00eb ka p\u00ebrdorur z. Shwartzi ndaj Myftiut, ka fyer r\u00ebnd\u00eb dhe ka irrituar institucionet kushtuese t\u00eb BIK-s\u00eb, njer\u00ebzit e fes\u00eb dhe besimtar\u00ebt n\u00eb p\u00ebrgjith\u00ebsi. T\u00eb gjitha k\u00ebto fyerje i qofshin p\u00ebr nder z. Shwartzit!<\/p>\n – Shwartzi thot\u00eb se nuk e urren Myftiun. Nuk e urren, sepse nuk ka asnj\u00eb arsye q\u00eb ta b\u00ebj\u00eb k\u00ebt\u00eb. Por Shwartzi edhe k\u00ebtu e ka me hile. Sepse ai e sulmon Myftiun dhe e akuzon pa asnj\u00eb baz\u00eb dhe me llafet e dyshes Hamiti-Behrami, p\u00ebr gjoja plagjiatur\u00eb. K\u00ebta shpif\u00ebs q\u00eb hiqen si studiues, duhet ta ken\u00eb t\u00eb qart\u00eb se n\u00eb p\u00ebrgjith\u00ebsi n\u00eb shkenc\u00eb ka disa gjera t\u00eb cilat jan\u00eb t\u00eb standardizuara, jan\u00eb definicione, dhe si t\u00eb tilla jan\u00eb aq t\u00eb njohura dhe aksiomatike, sa q\u00eb kur p\u00ebrdor\u00ebn nuk kan\u00eb nevoj\u00eb p\u00ebr referime, dhe sidomos n\u00eb fush\u00ebn e akaidit. Kur p\u00ebr z. Shwartzin dhe tandemin Hamiti-Behrami themi: “Fali o Zot, se nuk e din\u00eb se \u00e7ka po b\u00ebjn\u00eb!”, nuk ka nevoj\u00eb t’i referohemi librave t\u00eb shenjt\u00eb. <\/p>\n – S’ka dyshim se Shwartzi ka synime keqdash\u00ebse me qellim t\u00eb futjes s\u00eb p\u00ebr\u00e7arjes nd\u00ebrmjet mysliman\u00ebve shqiptar\u00eb n\u00eb Kosov\u00eb dhe t\u00eb mysliman\u00ebve me t\u00eb tjer\u00ebt. Sepse ai manipulon me shprehje e terme t\u00eb trilluara q\u00eb fare nuk i njeh shkenca, si p.sh. “islami shqiptar”, e kjo \u00ebsht\u00eb sikur t\u00eb thuash se \u00e7do nacionalitet ka nga nj\u00eb islam t\u00eb vetin, ose, th\u00ebn\u00eb ndryshe, kemi “islam arab”, “islam turk” etj., ose, si t\u00eb thuash, kemi “Krishteriz\u00ebm polak\u00eb”, ose “krishteriz\u00ebm italian”, “brazilian” etj. Sikund\u00ebr q\u00eb p\u00ebrdor\u00eb termat “islami modern”, “islami tradicional”, “mysliman hanefi” etj. Kjo tregon sa pseudoshkenc\u00ebtar e q\u00ebllimkeq \u00ebsht\u00eb Shwartzi dhe sa sharlatan \u00ebsht\u00eb ai n\u00eb njohjen e Islamit.<\/p>\n – Shigjetat helmuese t\u00eb Shwartzit nuk ndalen vet\u00ebm me kaq. Ai duke dashur t\u00eb fut p\u00ebr\u00e7arje dhe urrejtje nd\u00ebrfetare tek shqiptar\u00ebt manipulon n\u00eb m\u00ebnyr\u00eb tin\u00ebzare madje edhe me figurat tona komb\u00ebtare, si me Shot\u00eb Galic\u00ebn, Ismail Qemalin, Luigj Gurakuqin e Faik Konic\u00ebn, t\u00eb cil\u00ebt i quan njer\u00ebz t\u00eb fes\u00eb! Shwartzi pra nuk e njeh as Islamin dhe as historin\u00eb e shqiptar\u00ebve, ose, th\u00ebn\u00eb m\u00eb sakt\u00eb, q\u00eb t\u00eb dyja k\u00ebto mundohet t’i p\u00ebrdor\u00eb n\u00eb d\u00ebm t\u00eb shqiptar\u00ebve.<\/p>\n – Shwartzi vet\u00ebm n\u00eb nj\u00eb gj\u00eb \u00ebsht\u00eb i sinqert\u00eb dhe e tregon q\u00ebllimin e tij. Sado q\u00eb tin\u00ebzar\u00eb q\u00eb \u00ebsht\u00eb, k\u00ebtu ai shplohet, e kall\u00ebzon fytyr\u00ebn e v\u00ebrtet\u00eb dhe tregon se argat i kujt \u00ebsht\u00eb dhe p\u00ebrse e b\u00ebn\u00eb gjith\u00eb k\u00ebt\u00eb fesat. At\u00ebher\u00eb kur b\u00ebn\u00eb thirrje p\u00ebr largimin e Myftiut n\u00eb m\u00ebnyr\u00eb arbitrare dhe me thirrje revolucionare si metoda t\u00eb sistemit t\u00eb cilit i ka takuar (mbase ka nostalgji edhe sot) z. Shwartzi. Vaj halli p\u00ebr Bashk\u00ebsin\u00eb Islame t\u00eb Kosov\u00ebs n\u00ebse fatin e saj e qan\u00eb dikush si puna e Shwartzit.<\/p>\n – Bashk\u00ebsia Islame e Kosov\u00ebs, Myftiu dhe t\u00eb gjitha forumet e saj, jan\u00eb t\u00eb hapur p\u00ebr \u00e7do studiues serioz, objektiv e t\u00eb paansh\u00ebm, si dhe t\u00eb gatsh\u00ebm t’ua vejn\u00eb n\u00eb dispozicion gjith\u00e7ka q\u00eb u nevojitet atyre p\u00ebr t\u00eb njohur t\u00eb kaluar\u00ebn dhe t\u00eb tashmen e k\u00ebtij institucioni.<\/p>\n – Puna, angazhimet dhe veprimtaria e BIK-s\u00eb dhe punonj\u00ebsve t\u00eb saj, q\u00eb nga imami n\u00eb fshatin m\u00eb t\u00eb thell\u00eb e deri tek Myftiu, jan\u00eb pun\u00eb publike, t\u00eb hapura dhe transparente dhe t\u00eb mir\u00ebnjohura p\u00ebr t\u00eb gjitha ata q\u00eb duan t’i shohin, t’i vler\u00ebsoj\u00eb e t’i njohin.<\/p>\n KRYESIA E BASHK\u00cbSIS\u00cb ISLAME T\u00cb KOSOV\u00cbS<\/p>\n","protected":false},"excerpt":{"rendered":" (Reagim ndaj t\u00eb pav\u00ebrtetave t\u00eb Stephan Shwartz-it ndaj BIK-s\u00eb t\u00eb botuara n\u00eb gazet\u00ebn “Koha ditore”, dt. 08.09.2013) E p\u00ebrditshmja “Koha Ditore”, e dat\u00ebs 8 shtator 2013, botoi intervist\u00ebn m\u00eb Stephan Shwartzin, i cili, n\u00eb em\u00ebr gjoja t\u00eb nj\u00eb studiuesi, flet p\u00ebr Islamin, duke u sjell\u00eb v\u00ebrdall\u00eb n\u00ebp\u00ebr bot\u00eb p\u00ebr t\u00eb sjell\u00eb edhe m\u00eb shum\u00eb huti […]<\/p>\n","protected":false},"author":1,"featured_media":59682,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[849],"class_list":["post-2283","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-lajme","tag-bashkesia-islame-e-kosoves"],"_links":{"self":[{"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/posts\/2283","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/comments?post=2283"}],"version-history":[{"count":1,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/posts\/2283\/revisions"}],"predecessor-version":[{"id":59683,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/posts\/2283\/revisions\/59683"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/media\/59682"}],"wp:attachment":[{"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/media?parent=2283"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/categories?post=2283"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/tags?post=2283"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nQ\u00eb nga koha kur BIK-s\u00eb \u00ebsht\u00eb pavar\u00ebsuar nga ish-Rijaseti dhe k\u00ebndej, ky \u00ebsht\u00eb ndryshimi i dyt\u00eb, i shkruar m\u00eb seriozitet dhe me p\u00ebrgjegj\u00ebsi maksimale. Teksti i k\u00ebsaj kushtetute \u00ebsht\u00eb v\u00ebn\u00eb n\u00eb diskutim n\u00eb t\u00eb gjitha nivelet e BIK-s\u00eb. Secilit brenda BIK-s\u00eb i \u00ebsht\u00eb dh\u00ebn\u00eb mund\u00ebsia ta shoh at\u00eb, e edhe z. Hamitit. Kuvendar\u00ebt tan\u00eb e kan\u00eb kuptuar me shum\u00eb seriozitet k\u00ebt\u00eb pun\u00eb dhe kan\u00eb diskutuar e kan\u00eb dh\u00ebn\u00eb v\u00ebrejtjet dhe sugjerimet e tyre dhe kan\u00eb qen\u00eb serioz dhe t\u00eb p\u00ebrgjegjsh\u00ebm n\u00eb lidhje me miratimin e k\u00ebtij dokumenti kaq me r\u00ebnd\u00ebsi p\u00ebr jet\u00ebn islame n\u00eb Kosov\u00eb.
\nNdryshimet p\u00ebr k\u00ebt\u00eb Kushtetut\u00eb kan\u00eb filluar q\u00eb n\u00eb vitin 2010, dhe jo si\u00e7 pandeheni dashakqinj\u00ebt se kjo qenka ndryshuar vet\u00ebm tash s\u00eb voni. Jan\u00eb pik\u00ebrisht k\u00ebta individ\u00eb q\u00eb kan\u00eb stopuar pun\u00ebn e Kuvendit t\u00eb BIK-s\u00eb. Mbase ka individ\u00eb q\u00eb d\u00ebshirojn\u00eb q\u00eb BIK-s\u00eb ta shohin pa kushtetut\u00eb, pa ligje, pa norma e rregulla, ta shohin t\u00eb degraduar e n\u00eb anarki, por jo, edhe kjo d\u00ebshir\u00eb nuk mund t’u plot\u00ebsohet.<\/p>\n