{"id":26307,"date":"2016-09-19T21:50:31","date_gmt":"2016-09-19T19:50:31","guid":{"rendered":"https:\/\/prizrenpost.com\/al\/?p=26307"},"modified":"2017-03-19T21:02:04","modified_gmt":"2017-03-19T20:02:04","slug":"fe-kombetare-apo-kombe-fetare","status":"publish","type":"post","link":"https:\/\/prizrenpost.com\/al\/fe-kombetare-apo-kombe-fetare\/","title":{"rendered":"Fe komb\u00ebtare, apo kombe fetare?"},"content":{"rendered":"
\"Benjamin

Benjamin KRASNIQI<\/b><\/p><\/div>\n

Shkak p\u00ebr k\u00ebt\u00eb shkrim, \u00ebsht\u00eb nj\u00eb th\u00ebnie shum\u00eb e njohur e Pashko Vasas\u00ebs, i cili n\u00eb nj\u00ebr\u00ebn nga poezit\u00eb e tij, \u201cO Moj Shqypni\u201d, nj\u00eb varg thot\u00eb \u201c\u2026E mos shikoni kisha e xhamia, Feja e shqyptarit asht shqyptaria\u201d. Kjo fraz\u00eb e th\u00ebn\u00eb para m\u00eb se nj\u00eb shekulli, ende \u00ebsht\u00eb shum\u00eb e fresk\u00ebt! Ende edhe n\u00eb dit\u00ebt e sotme, mjerisht ka shum\u00eb q\u00eb jan\u00eb ithtar\u00eb t\u00eb k\u00ebsaj fraze.
\nKjo th\u00ebnie, mjerisht b\u00ebn\u00eb thirrje, p\u00ebr nj\u00eb fe, q\u00eb realisht nuk ekziston fare. Pra, b\u00ebn\u00eb thirrje p\u00ebr ateiz\u00ebm. Shqiptar\u00ebt i kan\u00eb fet\u00eb e tyre. Nj\u00eb nga vlerat m\u00eb t\u00eb m\u00ebdha t\u00eb kombit ton\u00eb \u00ebsht\u00eb bashk\u00ebpunimi nd\u00ebr fetar, jo toleranca nd\u00ebrfetare. Mir\u00ebpo, si\u00e7 duke, ka disa q\u00eb kjo nuk u shkon shum\u00eb p\u00ebr shtati dhe duan q\u00eb shqiptar\u00ebt t\u2019i ndajn\u00eb edhe n\u00eb baza fetare. Ndarja n\u00eb baza politike dhe regjionale nuk po u mjafton si duket.<\/p>\n

\tKombi yn\u00eb \u00ebsht\u00eb themeluar mbi bashk\u00ebpunimin nd\u00ebrfetar t\u00eb ideolog\u00ebve t\u00eb Rilindje Komb\u00ebtare Shqiptare. Humbja e kontributit t\u00eb secil\u00ebs fe, n\u00eb themelimin e kombit shqiptar, do t\u00eb thot\u00eb t\u00eb anohet nga nj\u00eb fe tjet\u00ebr dhe t\u00eb i humbet merita nj\u00eb feje tjet\u00ebr. T\u00eb gjith\u00eb rilind\u00ebsit kishin nga nj\u00eb fe t\u00eb cil\u00ebs i takonin.<\/p>\n

Kombet jan\u00eb koncepte shum\u00eb t\u00eb vonshme, dhe p\u00ebr m\u00eb tep\u00ebr jan\u00eb edhe \u201ckrijime\u201d t\u00eb mendjeve njer\u00ebzore. Kombi \u00ebsht\u00eb ngjizje e etnis\u00eb. Kombet kan\u00eb lindur aty n\u00eb shek. XVIII, pas Revolucionit Borxhez Francez. Nd\u00ebrsa fet\u00eb (feja islame, e m\u00eb von\u00eb fet\u00eb politeiste) ekzistojn\u00eb q\u00eb nga krijimi i njeriut. Do t\u00eb ishte shum\u00eb e palogjikshme, t\u00eb mendohet, sot n\u00eb shek. XXI me mentalitetin e koh\u00ebs s\u00eb Rilindjes Komb\u00ebtare. Jo, se ata kan\u00eb menduar gabimisht, apo kan\u00eb pasur ndonj\u00eb q\u00ebllim dashakeqes p\u00ebr kombin shqiptar, por ata ishin idealist, e jo p\u00ebr\u00e7ar\u00ebs, p\u00ebrfitues dhe materialist. Shumica q\u00eb sot th\u00ebrrasin n\u00eb k\u00ebt\u00eb ide, thjesht duan t\u00eb p\u00ebrfitojn\u00eb di\u00e7ka nga ndarja fetare e kombit shqiptar.
\nKombet dhe racat Allahu i ka krijuar thjesht p\u00ebr tu dalluar mes vete. K\u00ebt\u00eb e d\u00ebshmon edhe Allahu n\u00eb Kur\u2019anin fisnik – \u201cNga argumentet e Tij \u00ebsht\u00eb krijimi i qiejve e i tok\u00ebs, ndryshimi i gjuh\u00ebve tuaja dhe i ngjyrave tuaja. Edhe n\u00eb k\u00ebt\u00eb ka argumente p\u00ebr njer\u00ebzit.\u201d Kombet, racat dhe gjuh\u00ebt e popujve t\u00eb ndrysh\u00ebm, jan\u00eb thjesht d\u00ebshmi se Allahu krijon \u00e7do gj\u00eb, pa asnj\u00eb v\u00ebshtir\u00ebsi. Kombet, racat dhe gjuh\u00ebt, jan\u00eb begati dhe nder q\u00eb Allahu ua b\u00ebn\u00eb popujve. <\/p>\n

Kjo th\u00ebnie e Pashko Vas\u00ebs ka luajtur nj\u00eb rol t\u00eb madh n\u00eb koh\u00ebn e saj dhe \u00ebsht\u00eb keqkuptuar pastaj nga t\u00eb tjer\u00ebt. Kjo th\u00ebnie b\u00ebnte thirrje p\u00ebr nj\u00eb kohezion t\u00eb brendsh\u00ebm politik\u00eb dhe nacional, duke shmangur ndarjen fetare t\u00eb cil\u00ebn me aq zell e manifestonin armiqt\u00eb e jasht\u00ebm dhe t\u00eb brendsh\u00ebm t\u00eb shqiptar\u00ebve, n\u00eb koh\u00ebn e Rilindjes Komb\u00ebtare. <\/p>\n

Kombi \u00ebsht\u00eb: \u201cBashk\u00ebsi e q\u00ebndrueshme njer\u00ebzish e formuar historikisht n\u00eb baz\u00eb t\u00eb bashk\u00ebsis\u00eb s\u00eb gjuh\u00ebs, t\u00eb territorit, t\u00eb jet\u00ebs ekonomike dhe t\u00eb formimit psikik, q\u00eb shfaqet n\u00eb bashk\u00ebsin\u00eb e kultur\u00ebs\u201d.
\nSipas k\u00ebtij p\u00ebrkufizimi, feja nuk p\u00ebrmendet si nj\u00eb baz\u00eb p\u00ebr themelimin e kombit. Feja \u00ebsht\u00eb pjes\u00eb e \u00e7do kombi. <\/p>\n

Feja: \u201cbesim n\u00eb qenien e nj\u00eb fuqie t\u00eb mbinatyrshme q\u00eb ka krijuar, sundon e drejton gjith\u00ebsin\u00eb; besimi te Zoti a te nj\u00eb per\u00ebndi. N\u00eb k\u00ebt\u00eb p\u00ebrkufizim thuhet se feja \u00ebsht\u00eb besimin n\u00eb Zotin, e nuk thuhet se feja \u00ebsht\u00eb adhurim i komb\u00ebsis\u00eb.<\/p>\n

N\u00eb bot\u00eb nuk gjen nj\u00eb rast, kur nacionalizmi \u00ebsht\u00eb kthyer n\u00eb fe. N\u00eb bot\u00eb mund t\u00eb gjesh raste, kur popujt mund t\u00eb identifikohen n\u00eb baz\u00eb t\u00eb fes\u00eb, t\u00eb cil\u00ebn e kan\u00eb kthyer n\u00eb identitet komb\u00ebtar, por jo edhe t\u00eb kund\u00ebrt\u00ebn. P.sh., Vatikani, q\u00eb \u00ebsht\u00eb qendra e fes\u00eb katolike. Identitet t\u00eb saj komb\u00ebtar e ka fen\u00eb katolike. Vatikani udh\u00ebhiqet nga prift\u00ebrinjt\u00eb, t\u00eb cil\u00ebt normalisht se punojn\u00eb n\u00eb baz\u00eb t\u00eb Bibl\u00ebs. A nuk \u00ebsht\u00eb kjo nj\u00eb d\u00ebshmi, se feja \u00ebsht\u00eb themeli i kombit? Arabia Saudite, q\u00eb \u00ebsht\u00eb qendra e fes\u00eb Islame. Identitet t\u00eb saj komb\u00ebtar e ka fen\u00eb Islame. Arabia Saudite n\u00eb flamurin e saj shtet\u00ebror e ka Shahadetin, a nuk \u00ebsht\u00eb kjo nj\u00eb d\u00ebshmi, se feja \u00ebsht\u00eb kthyer n\u00eb identitet komb\u00ebtar? Baz\u00eb ligjore t\u00eb formimit t\u00eb shtetit dhe funksionit t\u00eb tij e ka sheriatin. Kjo a nuk \u00ebsht\u00eb d\u00ebshmi? Ose edhe Izraeli i cili identitet t\u00eb vetin komb\u00ebtar e ka hebraizmin. Izraeli n\u00eb flamurin e vet shtet\u00ebror, si simbol mban Yllin e Davudit. T\u00eb gjitha k\u00ebto, jan\u00eb shembuj, se feja mund t\u00eb b\u00ebhet themel p\u00ebr formimin dhe funksionin e shtetit, por asnj\u00ebher\u00eb kombi t\u00eb jet\u00eb baza e nj\u00eb feje.<\/p>\n

Popujt ekzistojn\u00eb para kombeve, nd\u00ebrsa feja para popujve. Bota ka filluar nga nj\u00eb qift. Kombi nuk \u00ebsht\u00eb individi. Kombin e p\u00ebrb\u00ebn kolektivi. Feja \u00ebsht\u00eb individuale sepse \u00ebsht\u00eb shpirt\u00ebrore. Nd\u00ebrsa kombi nuk mund t\u00eb q\u00ebndroj gjat\u00eb pa njer\u00ebz t\u00eb komb\u00ebsis\u00eb p\u00ebrkat\u00ebse. Feja \u00ebsht\u00eb krijuar n\u00eb qiell, nd\u00ebrsa kombet jan\u00eb formuar n\u00eb tok\u00eb. <\/p>\n

Po t\u00eb ndodhte, q\u00eb kombet t\u00eb ktheheshin n\u00eb fe, bota do t\u00eb kthehej n\u00eb nj\u00eb kaos t\u00eb madh. Do t\u00eb kishim qindra e ndoshta mij\u00ebra fe. Dhe kjo do te sillte luft\u00ebra t\u00eb pafundme.
\nDhe sipas logjik\u00ebs s\u00eb sh\u00ebndosh, secila fe p\u00ebr t\u00eb qen e besuar duhet t\u00eb ket\u00eb: lib\u00ebr t\u00eb shenjt dhe pejgamber. Kombi ka elementet e veta p\u00ebrb\u00ebr\u00ebse si\u00e7 jan\u00eb: territori, gjuha, kultura, tradita, historia, flamuri dhe n\u00eb pjes\u00ebn d\u00ebrmuese t\u00eb kombeve edhe feja \u00ebsht\u00eb pjes\u00eb p\u00ebrb\u00ebr\u00ebse e kombit.
\nNuk ka ndonj\u00eb vend n\u00eb bot\u00eb, q\u00eb n\u00eb p\u00ebrshkrimin e tij, t\u00eb mos e p\u00ebrmend edhe fen\u00eb. Feja \u00ebsht\u00eb pjes\u00eb e pandashme e kombit, si\u00e7 \u00ebsht\u00eb kombi pjes\u00eb e fes\u00eb. Nuk ka fe nacionale, por mund t\u00eb ket\u00eb kombe fetare. Zoti adhurohet, kombi dashurohet. P\u00ebr komb duhet punuar drejt, p\u00ebr ta zhvilluar dhe p\u00ebr ta b\u00ebr\u00eb t\u00eb denj\u00eb p\u00ebr t\u00eb jetuar populli. Me k\u00ebt\u00eb edhe e adhuron Zotin edhe e dashuron atdheun.<\/p>\n

*Opinionet e autor\u00ebve nuk paraqesin domosdoshm\u00ebrisht edhe opinionin e Prizren Post.<\/p>\n","protected":false},"excerpt":{"rendered":"

Shkak p\u00ebr k\u00ebt\u00eb shkrim, \u00ebsht\u00eb nj\u00eb th\u00ebnie shum\u00eb e njohur e Pashko Vasas\u00ebs, i cili n\u00eb nj\u00ebr\u00ebn nga poezit\u00eb e tij, \u201cO Moj Shqypni\u201d, nj\u00eb varg thot\u00eb \u201c\u2026E mos shikoni kisha e xhamia, Feja e shqyptarit asht shqyptaria\u201d. Kjo fraz\u00eb e th\u00ebn\u00eb para m\u00eb se nj\u00eb shekulli, ende \u00ebsht\u00eb shum\u00eb e fresk\u00ebt! Ende edhe n\u00eb […]<\/p>\n","protected":false},"author":1,"featured_media":26308,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-26307","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinione"],"_links":{"self":[{"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/posts\/26307","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/comments?post=26307"}],"version-history":[{"count":0,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/posts\/26307\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/media\/26308"}],"wp:attachment":[{"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/media?parent=26307"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/categories?post=26307"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/tags?post=26307"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}