{"id":29500,"date":"2017-01-24T21:36:00","date_gmt":"2017-01-24T20:36:00","guid":{"rendered":"https:\/\/prizrenpost.com\/al\/?p=29500"},"modified":"2017-03-16T14:28:04","modified_gmt":"2017-03-16T13:28:04","slug":"qellimi-i-masoneve-themelimi-i-nje-bote-humaniste","status":"publish","type":"post","link":"https:\/\/prizrenpost.com\/al\/qellimi-i-masoneve-themelimi-i-nje-bote-humaniste\/","title":{"rendered":"Q\u00ebllimi i Mason\u00ebve: Themelimi i nj\u00eb bote humaniste"},"content":{"rendered":"
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Eroll VELIJA<\/b><\/p><\/div>\n

Filozofia humaniste q\u00eb mason\u00ebt e konsiderojn\u00eb aq shum\u00eb, bazohet n\u00eb mohimin e besimit n\u00eb Zot dhe adhurimin e njer\u00ebzve, apo respektimin e \u201chumanizmit\u201d n\u00eb vendin e Tij. Por kjo shtron nj\u00eb pyetje t\u00eb r\u00ebnd\u00ebsishme: a e rezervojn\u00eb k\u00ebt\u00eb besim mason\u00ebt vet\u00ebm p\u00ebr vete, apo d\u00ebshirojn\u00eb q\u00eb ky besim t\u00eb p\u00ebrqafohet edhe nga t\u00eb tjer\u00ebt, gjithashtu?<\/p>\n

Kur hedhim nj\u00eb shikim shkrimeve masonike, mund t\u00eb shofim qart\u00eb p\u00ebrgjegjen n\u00eb k\u00ebt\u00eb pyetje: q\u00ebllimi i k\u00ebsaj organizate \u00ebsht\u00eb q\u00eb t\u00eb p\u00ebrhapet filozofia humaniste n\u00eb t\u00ebr\u00eb bot\u00ebn dhe t\u00eb \u00e7rr\u00ebnjos\u00eb fet\u00eb monoteiste (islamizmin, krishterizmin dhe judaizmin).<\/p>\n

P\u00ebr shembull, n\u00eb nj\u00eb artikull t\u00eb botuar n\u00eb revist\u00ebn e mason\u00ebve Mimar Sinan, thuhet: Mason\u00ebt nuk gjurmojn\u00eb origjin\u00ebn e ideve t\u00eb s\u00eb keqes, drejt\u00ebsis\u00eb dhe ndershm\u00ebris\u00eb p\u00ebrtej bot\u00ebs fizike, por ata besojn\u00eb se k\u00ebto gj\u00ebra lindin nga kushtet shoq\u00ebrore t\u00eb njeriut, mardh\u00ebniet shoq\u00ebrore dhe p\u00ebr \u00e7far\u00eb ai p\u00ebrpiqet gjat\u00eb jet\u00ebs s\u00eb vet”, dhe shtohet, se Masonry is trying to spread this idea throughout the whole world.”<\/p>\n

Selami Isindag, nj\u00eb mason i vjet\u00ebr turk, shkruan:<\/p>\n

Sipas Masoneris\u00eb, n\u00eb m\u00ebnyr\u00eb q\u00eb t\u00eb shp\u00ebtohet njer\u00ebzimi nga nj\u00eb moral i mbinatyrsh\u00ebm i bazuar n\u00eb burime fetare\u00ebsht\u00eb e domosdoshme q\u00eb t\u00eb vendoset nj\u00eb moral q\u00eb bazohet n\u00eb dashuri ndaj humanizmit q\u00eb nuk \u00ebsht\u00eb relativ. N\u00eb parimet e veta morale tradicionale, Masoneria ka marr\u00eb n\u00eb konsiderat\u00eb prirjen e organizimit t\u00eb njeriut, nevojat e tij dhe k\u00ebnaq\u00ebsit\u00eb, rregullat e jet\u00ebs shoq\u00ebrore dhe organizatat e tyre, vet\u00ebdijen, lirin\u00eb e t\u00eb t\u00eb menduarit dhe t\u00eb fjal\u00ebs, dhe, n\u00eb fund, t\u00eb gjitha gj\u00ebrat q\u00eb shkojn\u00eb n\u00eb formulimin e jet\u00ebs natyrale. P\u00ebr k\u00ebt\u00eb shkak, q\u00ebllimi i tij \u00ebsht\u00eb q\u00eb t\u00eb vendoset dhe t\u00eb nxis moralin njer\u00ebzor n\u00eb t\u00eb gjitha shoq\u00ebrit\u00eb.<\/p>\n

Se \u00e7far\u00eb mendon master-masoni turk, Isindag, m\u00eb tutje, thuhet: \u201cShp\u00ebtimin e mij\u00ebra njer\u00ebz\u00ebve nga nj\u00eb moral i bazuar n\u00eb burime fetare\u201d \u00ebsht\u00eb largimi i njer\u00ebz\u00ebve nga feja. N\u00eb t\u00eb njejtin lib\u00ebr, Isindag shpjegon q\u00ebllimin e tij dhe t\u00eb librit sipas \u201cparimit p\u00ebr vendosjen e nj\u00eb qytet\u00ebrimi t\u00eb avansuar\u201d.<\/p>\n

Parimet pozitive t\u00eb Masoneris\u00eb jan\u00eb t\u00eb domosdoshme dhe t\u00eb mjaftueshme p\u00ebr vendosjen e nj\u00eb qytet\u00ebrimi t\u00eb avansuar. Ato parime jan\u00eb:<\/p>\n

– Pranimi se zoti i pap\u00ebrcaktuar (Arkitekti i Madh i Gjith\u00ebsis\u00eb) \u00ebsht\u00eb vet\u00eb evolucioni;<\/p>\n

– Mohimi i besimit n\u00eb shpalljet, misticizmi dhe besimet e kota;<\/p>\n

– Superioriteti i humanizmit racional dhe puna.<\/p>\n

Tri pikat e para k\u00ebrkojn\u00eb mohimin e ekzistenc\u00ebs s\u00eb Zotit. (Mason\u00ebt nuk besojn\u00eb n\u00eb Zot, por n\u00eb Arkitektin e Madh t\u00eb Gjith\u00ebsis\u00eb, dhe citati m\u00eb lart tregon se me k\u00ebt\u00eb term, ata mendojn\u00eb n\u00eb evolucionin.) Pika e dyt\u00eb mohon shpalljet nga Zoti dhe njohurive fetare t\u00eb bazuar n\u00eb t\u00eb. (Isindag k\u00ebt\u00eb vet\u00eb e definon si \u201cbesime t\u00eb kota\u201d.) Dhe pika e tret\u00eb ngre lart humanizmin dhe konceptin humanist t\u00eb \u201cpun\u00ebs\u201d (sikur n\u00eb komuniz\u00ebm).<\/p>\n

N\u00ebse e marrim parasysh se si rr\u00ebnjosen k\u00ebto ide n\u00eb bot\u00eb sot, mundemi bile edhe t\u2019a \u00e7mojm\u00eb ndikimin masonik n\u00eb t\u00eb.<\/p>\n

Aty \u00ebsht\u00eb edhe nj\u00eb gj\u00eb tjet\u00ebr e r\u00ebnd\u00ebsishme q\u00eb duhet komentuar: Si Masoneria vuri n\u00eb l\u00ebvizje misionin e vet kund\u00ebr religjionit? Kur t\u2019a hudhim nj\u00eb sy shkrimeve masonike, shofim se ata d\u00ebshirojn\u00eb q\u00eb t\u2019a shkat\u00ebrrojn\u00eb religjionin, posa\u00e7\u00ebrisht n\u00eb nivelin shoq\u00ebror, me mjetet e \u201cpropagand\u00ebs\u201d n\u00eb mas\u00eb. Mastermasoni Isindag hedh mjaft drit\u00eb mbi k\u00ebt\u00eb \u00e7\u00ebshtje:<\/p>\n

…Bile edhe regjimet tep\u00ebr represive nuk kan\u00eb qen\u00eb tep\u00ebr t\u00eb suksesshme n\u00eb p\u00ebrpjekjet e tyre q\u00eb t’i shkat\u00ebrrojn\u00eb institucionet fetare. N\u00eb t\u00eb v\u00ebrtet\u00eb, tejkalimet n\u00eb vrazhd\u00ebsin\u00eb e metodave politike, n\u00eb p\u00ebrpjekjet e tyre q\u00eb t’a nxjerrin shoq\u00ebrin\u00eb nga padituria me shp\u00ebtimin e njer\u00ebz\u00ebve nga besimi n\u00eb fet\u00eb e kota dhe dogmat kan\u00eb prodhuar nj\u00eb reaksion t\u00eb kund\u00ebrt: vendet e adhurimit q\u00eb ata d\u00ebshironin q\u00eb t’i mbyllnin sot jan\u00eb m\u00eb t\u00eb mbushura se kurr\u00eb m\u00eb par\u00eb, dhe besimi dhe dogmat q\u00eb ata i shpall\u00ebn joligjore u b\u00ebn\u00eb bile edhe me m\u00eb shum\u00eb pasues. N\u00eb nj\u00eb vend tjet\u00ebr ne theksuam se n\u00eb \u00e7\u00ebshtjet q\u00eb prekin zemr\u00ebn dhe ndjenjat, ndalesa dhe forca nuk ka efektE vetmja m\u00ebnyr\u00eb q\u00eb t\u00eb nxirren njer\u00ebzit nga err\u00ebsira n\u00eb drit\u00eb \u00ebsht\u00eb shkenca e v\u00ebrtet\u00eb, si dhe parimet e logjik\u00ebs dhe t\u00eb arsyesN\u00ebse njer\u00ebzit edukohen sipas k\u00ebtij parimi, ata do t\u00eb respektojn\u00eb humanizmin dhe an\u00ebt pozitive t\u00eb fes\u00eb por edhe do t\u00eb shp\u00ebtojn\u00eb veten nga besimet e kota dhe dogmats.<\/p>\n

Ashtuq\u00eb t\u00eb kuptojn\u00eb at\u00eb \u00e7far\u00eb \u00ebsht\u00eb p\u00ebrmendur k\u00ebtu, ata duhet q\u00eb t\u00eb analizojn\u00eb me kujdes. Isindag thot\u00eb se represioni i regjimit do t\u00eb b\u00ebj\u00eb q\u00eb fetar\u00ebt t\u00eb motivohen edhe m\u00eb shum\u00eb dhe kjo ve\u00e7sa e forcon fen\u00eb. Prandaj, ashtuq\u00eb t\u00eb parandalohet forcimi i fes\u00eb, Isindag mendon se mason\u00ebt duhet shkat\u00ebrruar fen\u00eb n\u00eb nivelin intelektual. \u00c7far\u00eb ai mendon me \u201cshkenc\u00ebn e v\u00ebrtet\u00eb, parimet e logjik\u00ebs dhe arsyes\u201d, nuk \u00ebsht\u00eb n\u00eb t\u00eb v\u00ebrtet\u00eb shkenca, logjika dhe arsyeja. \u00c7ka mendon ai \u00ebsht\u00eb vet\u00ebm nj\u00eb filozofi humaniste dhe materialiste q\u00eb p\u00ebrdor th\u00ebniet si kamulflim, sikur n\u00eb rastin e darvinizmit. Isindag vler\u00ebson se kur k\u00ebto shp\u00ebrndahen n\u00eb shoq\u00ebri \u201cvet\u00ebm elementet humaniste n\u00eb religjion do t\u00eb fitojn\u00eb respekt\u201d, \u00e7ka \u00ebsht\u00eb, se \u00e7far\u00eb do t\u00eb mbes\u00eb nga religjioni do t\u00eb jen\u00eb ato elemente t\u00eb miratuara nga filozofia humaniste. Me fjal\u00eb t\u00eb tjera, ata d\u00ebshirojn\u00eb q\u00eb t\u00eb refuzojn\u00eb t\u00eb v\u00ebrtet\u00ebn themelore q\u00eb q\u00ebndron n\u00eb baz\u00ebn e fes\u00eb monoteiste (Isindag i quan besime t\u00eb kota dhe dogma). K\u00ebto t\u00eb v\u00ebrteta jan\u00eb realitet themelor se njeriu \u00ebsht\u00eb krijuar nga Zoti dhe se \u00ebsht\u00eb p\u00ebrgjegj\u00ebs ndaj Tij.<\/p>\n

Shkurtimisht, q\u00ebllimi i mason\u00ebve n\u00eb shkat\u00ebrrimin e elementeve t\u00eb besimit q\u00eb p\u00ebrb\u00ebjn\u00eb esenc\u00ebn e fes\u00eb. Ata d\u00ebshirojn\u00eb q\u00eb t\u00eb zvoglojn\u00eb rolin e fes\u00eb n\u00eb nj\u00eb element kulturor q\u00eb shpreh idet\u00eb e tyre n\u00eb nj\u00eb num\u00ebr t\u00eb \u00e7\u00ebshtjeve t\u00eb p\u00ebrgjithshme morale. M\u00ebnyra se si realizohet kjo, sipas mason\u00ebve, \u00ebsht\u00eb imponimi i ateizmit n\u00eb shoq\u00ebri n\u00ebn mask\u00ebn e shkenc\u00ebs dhe arsyes. Fundi i fundit, q\u00ebllimi i tyre \u00ebsht\u00eb q\u00eb t\u00eb distancojn\u00eb fen\u00eb nga pozita e vet bile n\u00eb nj\u00eb shkall\u00eb si element kulturor, ashtuq\u00eb t\u00eb themelojn\u00eb nj\u00eb bot\u00eb krejt\u00ebsisht atesite.<\/p>\n

G. E. Lessing and E. Renan<\/p>\n

G. E. Lessing and E. Renan. The Masons wanted to realize the dream of these two atheist writers in eradicating religion from the face of the earth.<\/p>\n

N\u00eb nj\u00eb artikull t\u00eb Isindagut, n\u00eb revist\u00ebn \u201cMason\u201d, me titull \u201cShkenca e v\u00ebrtet\u00eb- pengesat e mendjes dhe Masoneria\u201d, ai thot\u00eb:<\/p>\n

Si rezultat i t\u00ebr\u00eb k\u00ebsaj, d\u00ebshiroj t\u00eb them se detyra m\u00eb e r\u00ebnd\u00ebsishme humaniste dhe masonike e t\u00eb gjith\u00eb neve nuk \u00ebsht\u00eb largimi nga shkenca dhe logjika, q\u00eb t\u00eb pranohet se kjo \u00ebsht\u00eb m\u00ebnyra m\u00eb e mir\u00eb sipas evolucionit, t\u00eb p\u00ebrhapet ky besim i yni n\u00eb mesin e njer\u00ebzve dhe t’i edukoj\u00eb njer\u00ebzit n\u00eb shkenc\u00ebn e v\u00ebrtet\u00eb. Fjal\u00ebt e Ernest Kenanit jan\u00eb shum\u00eb t\u00eb r\u00ebnd\u00ebsishme: “N\u00ebse njer\u00ebzit jan\u00eb edukuar dhe shkolluar n\u00eb shkenc\u00ebn e v\u00ebrtet\u00eb dhe logjik\u00ebn, besimet e kota t\u00eb fes\u00eb dhe do t\u00eb shkat\u00ebrrohen vetvetiu.” Fjal\u00ebt e Lessingut e mb\u00ebshtesin k\u00ebt\u00eb pik\u00ebpamje: “N\u00ebse njer\u00ebzit jan\u00eb t\u00eb edukuar dhe shkolluar me shkenc\u00ebn dhe logjik\u00ebn, nj\u00eb dit\u00eb feja nuk do t\u00eb jet\u00eb m\u00eb e nevojshme.”<\/p>\n

Ky \u00ebsht\u00eb caku p\u00ebrfundimtar i Masoneris\u00eb. Ata d\u00ebshirojn\u00eb q\u00eb shkat\u00ebrrojn\u00eb t\u00ebr\u00ebsisht fen\u00eb dhe t\u00eb vendosin nj\u00eb bot\u00eb humaniste t\u00eb bazuar n\u00eb \u201cshenjt\u00ebrin\u00eb\u201d e humanitetit. Ata d\u00ebshirojn\u00eb q\u00eb t\u00eb vendosin nj\u00eb rend t\u00eb ri t\u00eb injoranc\u00ebs, ku njer\u00ebzit do t\u00eb refuzonin Zotin i cili i krijoi, dhe t\u00eb konsiderojn\u00eb vetveten si nj\u00eb gj\u00eb hyjnore… Ky cak \u00ebsht\u00eb edhe q\u00ebllimi i ekzistimit t\u00eb Masoneris\u00eb. N\u00eb revist\u00ebn masonike t\u00eb quajtur \u201cAyna\u201d (Pasqyra), kjo quhet \u201ctempulli i ideve\u201d.<\/p>\n

Mason\u00ebt modern kan\u00eb ndryshuar q\u00ebllimin e mason\u00ebve t\u00eb vjet\u00ebr q\u00eb t\u00eb nd\u00ebrtojn\u00eb nj\u00eb tempull fizik n\u00eb nd\u00ebrtimin e ides\u00eb s\u00eb “Tempullit t\u00eb ides\u00eb”. Nd\u00ebrtimi i Tempullit t\u00eb Ideve do t\u00eb jet\u00eb i mundur kur vendosen parimet dhe vyrtytet masonike dhe njer\u00ebzit e till\u00eb t\u00eb men\u00e7ur do t\u00eb shtohen n\u00eb tok\u00eb.<\/p>\n

P\u00ebr t\u00eb d\u00ebrguar m\u00eb tutje k\u00ebt\u00eb synim, mason\u00ebt punojn\u00eb palodhsh\u00ebm n\u00eb shum\u00eb vende t\u00eb bot\u00ebs. Organizata masonike ka ndikim n\u00eb universitete dhe n\u00eb institucione tjera edukative, n\u00eb media, n\u00eb bot\u00ebn e arteve dhe ideve. Kurr\u00eb nuk pushon p\u00ebrpjekja q\u00eb t\u00eb parapengojn\u00eb filozofin\u00eb e tyre humaniste n\u00eb shoq\u00ebri dhe q\u00eb t\u00eb diskreditojn\u00eb t\u00eb v\u00ebrtetat e besimit q\u00eb ka baz\u00eb religjionin. Do t\u00eb shohim m\u00eb von\u00eb se teoria e evolucionit \u00ebsht\u00eb nj\u00ebra \u00ebsht\u00eb nj\u00ebra nd\u00ebr nd\u00ebr mjetet themelore t\u00eb mason\u00ebve p\u00ebr propagand\u00eb. \u00c7ka m\u00eb tep\u00ebr, q\u00ebllimi i tyre \u00ebsht\u00eb q\u00eb t\u00eb nd\u00ebrtojn\u00eb nj\u00eb shoq\u00ebri q\u00eb nuk e p\u00ebrmend bile as emrin e Zotit apo religjionit, por kujdeset vet\u00ebm p\u00ebr t\u00eb plot\u00ebsuar k\u00ebnaq\u00ebsit\u00eb dhe d\u00ebshirat e njer\u00ebz\u00ebve dhe ambicjet e tyre n\u00eb k\u00ebt\u00eb bot\u00eb. Kjo do t\u00eb jet\u00eb nj\u00eb shoq\u00ebri e formuar nga njer\u00ebz q\u00eb kan\u00eb b\u00ebr\u00eb (Zotin) n\u00eb di\u00e7ka t\u00eb l\u00ebn\u00eb prapa shpine n\u00eb m\u00ebnyr\u00eb t\u00eb mosp\u00ebrfillshme. Ai tha: “O populli im, a \u00ebsht\u00eb m\u00eb i \u00e7muar te ju farefisi im se All-llahu, q\u00eb e keni hedhur At\u00eb pas shpine? Nuk ka dyshim, Zoti im i di t\u00eb gjitha ato q\u00eb veproni”. Kur\u2019an (11: 92) , ngjajsh\u00ebm me popullin e Madjanit t\u00eb p\u00ebrmendur n\u00eb Kur\u2019an. N\u00eb k\u00ebt\u00eb kultur\u00eb t\u00eb injoranc\u00ebs nuk kishte vend p\u00ebr frik\u00eb apo dallimi ndaj Zotit, dhe t\u00eb fitojn\u00eb k\u00ebnaq\u00ebsin\u00eb e Tij, t\u2019a adhurojn\u00eb apo t\u00eb mendojn\u00eb p\u00ebr bot\u00ebn e m\u00ebpastajme. N\u00eb fakt, p\u00ebr k\u00ebto ide \u00ebsht\u00eb menduar t\u00eb jen\u00eb jasht\u00eb trendi dhe karakteristik\u00eb p\u00ebr njer\u00ebzit e paedukuar. Kjo porosi vazhdimisht p\u00ebrs\u00ebritet n\u00ebp\u00ebr filma, stipa dhe libra.<\/p>\n

N\u00eb k\u00ebt\u00eb nd\u00ebrmarrje t\u00eb madhe t\u00eb mashtrimit t\u00eb njer\u00ebzve, mason\u00ebt vazhdimisht luajn\u00eb rol udh\u00ebheq\u00ebs. Por, gjithashtu edhe shum\u00eb grupacione tjera dhe individ\u00eb jan\u00eb t\u00eb angazhuar n\u00eb pun\u00ebn e njejt\u00eb. Mason\u00ebt i pranojn\u00eb ata si \u201cmason\u00eb nderi\u201d dhe llogariten si aleat\u00eb t\u00eb tyre pasi t\u00eb gjith\u00eb p\u00ebrkrahin filozofin\u00eb e njejt\u00eb. Selami Isindag shkruan:<\/p>\n

Masoneria gjithastu pranon k\u00ebt\u00eb fakt: n\u00eb bot\u00ebn e jashtme ka njer\u00ebz t\u00eb men\u00e7ur q\u00eb edhepse nuk jan\u00eb mason\u00eb, p\u00ebrkrahin ideologjin\u00eb masonike. Kjo \u00ebsht\u00eb k\u00ebshtu pasiq\u00eb kjo ideologji \u00ebsht\u00eb krejt\u00ebsisht nj\u00eb ideologji e njer\u00ebzve dhe humanitetit.<\/p>\n

Lufta k\u00ebmb\u00ebngul\u00ebse kund\u00ebr religjionit q\u00ebndron n\u00eb dy argumente apo justifikime themelore: filozofia materialiste dhe teoria darviniste e evolucionit.<\/p>\n

N\u00eb dy kapitujt e ardhshme do t\u00eb shqyrtojm\u00eb k\u00ebto dy justifikime, origjin\u00ebn e tyre dhe raportet e tyre me Masonerin\u00eb. N\u00eb k\u00ebt\u00eb m\u00ebnyr\u00eb, do t\u00eb kemi mund\u00ebsi q\u00eb t\u00eb kuptojm\u00eb m\u00eb qart\u00ebse ngjarjet prapa sken\u00ebs s\u00eb k\u00ebtyre ideve q\u00eb kan\u00eb ndikuar n\u00eb rrjedhat historike n\u00eb bot\u00eb q\u00eb nga shek. i 19-t\u00eb.<\/p>\n

*Opinionet e autor\u00ebve nuk paraqesin domosdoshm\u00ebrisht edhe opinionin e Prizren Post.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Filozofia humaniste q\u00eb mason\u00ebt e konsiderojn\u00eb aq shum\u00eb, bazohet n\u00eb mohimin e besimit n\u00eb Zot dhe adhurimin e njer\u00ebzve, apo respektimin e \u201chumanizmit\u201d n\u00eb vendin e Tij. Por kjo shtron nj\u00eb pyetje t\u00eb r\u00ebnd\u00ebsishme: a e rezervojn\u00eb k\u00ebt\u00eb besim mason\u00ebt vet\u00ebm p\u00ebr vete, apo d\u00ebshirojn\u00eb q\u00eb ky besim t\u00eb p\u00ebrqafohet edhe nga t\u00eb tjer\u00ebt, gjithashtu? […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[2018,119],"class_list":["post-29500","post","type-post","status-publish","format-standard","hentry","category-opinione","tag-eroll-velija","tag-opinione"],"_links":{"self":[{"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/posts\/29500","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/comments?post=29500"}],"version-history":[{"count":0,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/posts\/29500\/revisions"}],"wp:attachment":[{"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/media?parent=29500"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/categories?post=29500"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/tags?post=29500"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}