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Shum\u00eb njer\u00ebz n\u00eb bot\u00eb, kur rriten, martohen dhe b\u00ebhen me f\u00ebmij\u00eb, fillojn\u00eb t\u00eb tregohen m\u00eb pak t\u00eb kujdessh\u00ebm ndaj prind\u00ebrve. P\u00ebr ta larguar k\u00ebt\u00eb t\u00eb met\u00eb, Profeti Muhammed s.a.v.s. vazhdimisht e theksonte r\u00ebnd\u00ebsin\u00eb e mir\u00ebsjelljes dhe p\u00ebrkujdesjes ndaj prind\u00ebrve. Ebu Hurejrah r.a. thot\u00eb q\u00eb dikush erdhi nj\u00eb dit\u00eb te i D\u00ebrguari i Allahut s.a.v.s. dhe e pyeti:<\/p>\n
\u201cO i D\u00ebrguari i Allahut, kush meriton m\u00eb shum\u00eb q\u00eb t\u00eb kujdesem p\u00ebr t\u00eb?\u201d \u201cN\u00ebna jote\u201d, iu p\u00ebrgjigj Profeti s.a.v.s.. \u201cPo, pas saj?\u201d, e pyeti ai. Profeti p\u00ebrs\u00ebri tha: \u201cN\u00ebna jote\u201d. Ai e pyeti p\u00ebr her\u00eb t\u00eb tret\u00eb \u201cPo pas n\u00ebn\u00ebs?\u201d, dhe edhe p\u00ebr t\u00eb tret\u00ebn her\u00eb Profeti s.a.v.s. i dha t\u00eb nj\u00ebjt\u00ebn p\u00ebrgjigje duke th\u00ebn\u00eb: \u201cN\u00ebna jote\u201d. E, kur i b\u00ebri t\u00eb nj\u00ebjt\u00ebn pyetje p\u00ebr her\u00eb t\u00eb kat\u00ebrt, at\u00ebher\u00eb Profeti s.a.v.s. iu p\u00ebrgjigj: \u201cBabai yt, dhe pas tij, t\u00eb af\u00ebrmit e tu me radh\u00eb\u201d.<\/strong>[1]<\/p>\n Prind\u00ebrit dhe gjysh\u00ebrit e Profetit s.a.v.s. i kishin vdekur q\u00eb n\u00eb koh\u00ebn kur ai kishte qen\u00eb i vog\u00ebl, kurse bashk\u00ebshortet e tij i kishin ende gjall\u00eb prind\u00ebrit, t\u00eb cil\u00ebt ai gjithmon\u00eb i respektonte. Dit\u00ebn e triumfit mbi Mek\u00ebn, kur Profeti s.a.v.s. hyri si nj\u00eb gjeneral fitues n\u00eb Mek\u00eb, Ebu Bekri r.a. solli baban\u00eb e tij p\u00ebr t\u2019u takuar me t\u00eb. Profeti s.a.v.s. i tha Ebu Bekrit r.a.:<\/p>\n \u201cP\u00ebrse e mundove baban\u00eb? Un\u00eb vet\u00eb do t\u00eb paraqitesha tek ai\u201d.<\/strong>[2]<\/p>\n Ai shpesh u thoshte sahab\u00ebve r.a. t\u00eb tij:<\/p>\n \u201c\u00cbsht\u00eb shum\u00eb fatkeq ai q\u00eb nuk arrin t\u00eb fitoj\u00eb xhenetin, edhe pse i ka prind\u00ebrit t\u00eb moshuar\u201d.<\/strong>[3]<\/p>\n Dometh\u00ebn\u00eb, Zoti i Lart\u00ebsuar bekon kaq shum\u00eb at\u00eb q\u00eb u sh\u00ebrben prind\u00ebrve t\u00eb moshuar, saq\u00eb shp\u00ebrblimi i tij \u00ebsht\u00eb i sigurt dhe ai t\u00ebrheq edhe mir\u00ebsi t\u00eb shumta prej Zotit t\u00eb Lart\u00ebsuar.<\/p>\n Nj\u00eb her\u00eb, nj\u00eb njeri i ishte ankuar Profetit s.a.v.s.:<\/p>\n \u201cO i D\u00ebrguari i Allahut, un\u00eb u b\u00ebj mir\u00ebsi t\u00eb af\u00ebrmve t\u00eb mi, por ata sillen keq me mua. Un\u00eb u b\u00ebj favor, por ata m\u00eb b\u00ebjn\u00eb padrejt\u00ebsi. Un\u00eb sillem me dashuri me ta, nd\u00ebrsa ata tregohen t\u00eb vrazhd\u00eb me mua. K\u00ebshtu jan\u00eb ata!\u201d. I D\u00ebrguari i Allahut s.a.v.s. tha: \u201cN\u00ebse kjo \u00ebsht\u00eb gjendja, at\u00ebher\u00eb je me fat, sepse gjithmon\u00eb do t\u00eb kesh ndihm\u00ebn e Zotit\u201d.<\/strong>[4]<\/p>\n Nj\u00eb her\u00eb i D\u00ebrguari i Allahut s.a.v.s. predikonte p\u00ebr t\u00eb dh\u00ebn\u00eb ndihm\u00eb e l\u00ebmosh\u00eb (sadaka). Sahabi i tij Ebu Telha Ensari r.a. erdhi dhe i dedikoi nj\u00eb kopsht hurmash si l\u00ebmosh\u00eb. Profeti s.a.v.s. u g\u00ebzua shum\u00eb nga kjo sakrific\u00eb dhe tha:<\/p>\n \u201c\u00cbsht\u00eb nj\u00eb sadaka shum\u00eb e mir\u00eb dhe e shk\u00eblqyeshme\u201d,<\/strong><\/p>\n pastaj vazhdoi:<\/p>\n \u201cTani q\u00eb e ke dedikuar k\u00ebt\u00eb kopsht, un\u00eb d\u00ebshiroj q\u00eb t\u2019ua shp\u00ebrndash t\u00eb af\u00ebrmve t\u00eb tu\u201d.<\/strong>[5]<\/p>\n Nj\u00eb her\u00eb Profetit s.a.v.s. i erdhi dikush dhe i tha:<\/p>\n \u201cO i D\u00ebrguari i Allahut, dua t\u00eb betohem si ju p\u00ebr m\u00ebrgimin (hixhretin) dhe p\u00ebr t\u00eb b\u00ebr\u00eb xhihad n\u00eb rrug\u00ebn e Zotit, sepse d\u00ebshiroj q\u00eb Zoti im t\u00eb k\u00ebnaqet me mua\u201d. \u201cA ke t\u00eb gjall\u00eb ndonj\u00ebrin nga prind\u00ebrit?\u201d, e pyeti Profeti s.a.v.s.. \u201cT\u00eb dy\u201d, tha ai. Profeti s.a.v.s. s\u00ebrish e pyeti: \u201cA do q\u00eb Zoti t\u00eb k\u00ebnaqet me ty?\u201d Ai tha \u201cPo, o i D\u00ebrguari i Allahut\u201d. \u201cAt\u00ebher\u00eb, kthehu n\u00eb sht\u00ebpi dhe sh\u00ebrbeju sa m\u00eb mir\u00eb prind\u00ebrve\u201d, iu p\u00ebrgjigj Profeti s.a.v.s..<\/strong>[6]<\/p>\n I D\u00ebrguari i Allahut s.a.v.s. gjithmon\u00eb k\u00ebshillonte se nuk duhet t\u00eb b\u00ebjm\u00eb dallim n\u00eb mir\u00ebsjellje p\u00ebr shkak t\u00eb fes\u00eb. Prind\u00ebrit e varf\u00ebr \u00e7far\u00ebdo feje t\u2019i p\u00ebrkasin, mir\u00ebsjellja ndaj tyre \u00ebsht\u00eb mir\u00ebsi.<\/p>\n Gruaja e Ebu Bekrit r.a. ishte idhujtare. E bija Asma r.a. e kishte pyetur Profetin s.a.v.s.: \u201cO i D\u00ebrguari i Allahut, a mund t\u00eb kujdesem p\u00ebr t\u00eb?\u201d. \u201cPatjet\u00ebr q\u00eb po, ajo \u00ebsht\u00eb n\u00ebna jote. Duhet t\u00eb kujdesesh p\u00ebr t\u00eb\u201d, i ishte p\u00ebrgjigjur Profeti Muhammed s.a.v.s..<\/strong>[7]<\/p>\n Jo vet\u00ebm ndaj t\u00eb af\u00ebrmve, i D\u00ebrguari i Allahut s.a.v.s. tregonte mir\u00ebsjellje edhe ndaj t\u00eb af\u00ebrmve t\u00eb t\u00eb af\u00ebrmve, madje edhe ndaj miqve t\u00eb tyre. \u00c7doher\u00eb kur ai therte ndonj\u00eb kurban, mishin medoemos ua d\u00ebrgonte edhe shoqeve t\u00eb Hatixhes r.a. dhe i porosiste edhe njer\u00ebzit e tjer\u00eb t\u00eb sht\u00ebpis\u00eb:<\/p>\n \u201cMos harroni shoqet e Hatixhes, d\u00ebrgojuni mish edhe atyre\u201d.<\/strong>[8]<\/p>\n Nj\u00eb her\u00eb, shum\u00eb vite pas vdekjes s\u00eb Hatixhes r.a., Profeti s.a.v.s. qe ulur n\u00eb nj\u00eb mbledhje, nd\u00ebrkoh\u00eb erdhi Hala r.a., motra e Hatixhes r.a., e cila, duke q\u00ebndruar te dera, tha: \u201cA mund t\u00eb hyj brenda?\u201d Z\u00ebri i Halas\u00eb deri at\u00ebher\u00eb kishte marr\u00eb nj\u00eb ngjyrim t\u00eb plot\u00eb me z\u00ebrin e motr\u00ebs s\u00eb ndjer\u00eb dhe sakaq, Profetit s.a.v.s. i shkuan t\u00eb dridhura n\u00eb trup, por shpejt ai u qet\u00ebsua dhe tha:<\/p>\n \u201cO Zot, paska ardhur Hala, motra e Hatixhes!\u201d<\/strong>[9]<\/p>\n Ky \u00ebsht\u00eb edhe parimi i dashuris\u00eb s\u00eb v\u00ebrtet\u00eb, q\u00eb kur ke dashuri e respekt ndaj dikujt, duhet t\u00eb kesh dashuri edhe ndaj t\u00eb af\u00ebrmve dhe njer\u00ebzve q\u00eb kan\u00eb lidhje me t\u00eb.<\/p>\n Sahabi i Profetit s.a.v.s. Enes ibni Maliki r.a. thot\u00eb q\u00eb nj\u00eb her\u00eb ai po udh\u00ebtonte s\u00eb bashku me Xherir ibni Abdullahun r.a., i cili gjithashtu ishte sahab. Enesi r.a. rr\u00ebfen q\u00eb gjat\u00eb udh\u00ebtimit Xheriri r.a. i sh\u00ebrbente si nj\u00eb sh\u00ebrb\u00ebtor duke treguar respekt t\u00eb madh ndaj tij. Nd\u00ebrkoh\u00eb Xheriri r.a. ishte m\u00eb i madh n\u00eb mosh\u00eb dhe Enesi r.a. e kishte p\u00ebr detyr\u00eb t\u2019i sh\u00ebrbente atij. Prandaj, ai e ndaloi Xheririn r.a. nga kjo, por Xheriri r.a. i tha:<\/p>\n \u201cKur shikoja ensar\u00ebt[10] duke i sh\u00ebrbyer p\u00ebrunj\u00ebsisht t\u00eb D\u00ebrguarit t\u00eb Allahut s.a.v.s. dhe duke par\u00eb dashuri t\u00eb skajshme ndaj tij, premtoja me vete q\u00eb po t\u00eb gjeja mund\u00ebsi p\u00ebr t\u2019u sh\u00ebrbyer ensar\u00ebve, gjat\u00eb udh\u00ebtimit apo q\u00ebndrimit me ta, do t\u2019u sh\u00ebrbeja atyre ashtu si\u00e7 ata i sh\u00ebrbenin t\u00eb D\u00ebrguarit t\u00eb Allahut s.a.v.s.. Prandaj, o Enes, mos m\u00eb ndalo. Un\u00eb vet\u00ebm po e p\u00ebrmbush premtimin tim\u201d.<\/strong>[11]<\/p>\n Kjo ngjarje tregon shum\u00eb qart\u00eb se njeriu i do edhe ata q\u00eb i sh\u00ebrbejn\u00eb personit t\u00eb dashur t\u00eb tij, prandaj, ata q\u00eb kan\u00eb respekt t\u00eb v\u00ebrtet\u00eb ndaj prind\u00ebrve, i respektojn\u00eb edhe t\u00eb af\u00ebrmit dhe miqt\u00eb e prind\u00ebrve. K\u00ebshtu nj\u00eb her\u00eb, n\u00eb mbledhjen e Profetit Muhammed s.a.v.s. u p\u00ebrmend p\u00ebr kujdesin ndaj t\u00eb af\u00ebrmve dhe i D\u00ebrguari i Allahut s.a.v.s. tha: \u201cMir\u00ebsia m\u00eb e mir\u00eb \u00ebsht\u00eb q\u00eb njeriu t\u00eb kujdeset edhe p\u00ebr miqt\u00eb e babait t\u00eb tij\u201d. K\u00ebt\u00eb ia kishte th\u00ebn\u00eb Abdullah ibni Omerit r.a., i cili e realizoi porosin\u00eb deri n\u00eb nj\u00eb mas\u00eb t\u00eb habitshme. Nj\u00eb her\u00eb, kur ai po shkonte p\u00ebr n\u00eb Haxh, udh\u00ebs pa nj\u00eb njeri, t\u00eb cilit i dhuroi gomarin e tij dhe pastaj i dha edhe \u00e7allm\u00ebn e tij t\u00eb bukur. Shok\u00ebt e tij q\u00eb ishin bashk\u00eb me t\u00eb, u befasuan dhe i than\u00eb q\u00eb kalimtari qe nj\u00eb beduin, i cili do t\u00eb k\u00ebnaqej edhe sikur t\u2019i jepte di\u00e7ka t\u00eb vog\u00ebl. Abdullahu djali i Omerit r.a. tha:<\/p>\n \u201cI ati i tij ishte shoku i tim eti dhe un\u00eb e kam d\u00ebgjuar t\u00eb D\u00ebrguarin e Allahut s.a.v.s. duke th\u00ebn\u00eb: \u201cMir\u00ebsia m\u00eb e lart\u00eb \u00ebsht\u00eb q\u00eb njeriu t\u00eb kujdeset edhe p\u00ebr shok\u00ebt e babait\u201d\u201d.<\/strong>[12]<\/p>\n ——————————————————————- [2] Ibni Hishami, v\u00ebll. IV, Egjipt, 1936, f. 48.<\/p>\n [3] Muslimi, Kitabul-birri ues-silah, bab ragmi men edraka abavejhi.<\/p>\n [4] Muslimi, Kitabul-birri ues-silah, bab silatur-rrehmi ue tehrimi ketiatiha.<\/p>\n [5] Buhariu, Kitabut-tefsir, bab len tenalul-birra.<\/p>\n [6] Buhariu, Kitabul-edeb, bab la juxhahidu il-la bi idhnil-ebvejn.<\/p>\n [7] Buhariu, Kitabul-edeb, bab silatil-ualidil-mushrik.<\/p>\n [8] Muslimi, Kitabul-fedails-sahabah, bab min fedaili Khetixha.<\/p>\n [9] Buhariu, Kitabul-manakibil-ensar, bab tezuixhin-Nebiji s.a..<\/p>\n [10] Musliman\u00ebt e Medin\u00ebs.<\/p>\n [11] Muslimi, Kitabul-fedailis-sahaba, bab fi husni suhbatil-ensar.<\/p>\n [12] Muslimi, Kitabul-birri ues-silah uel-edeb, bab fadli silati esdikail-ab.<\/p>\n","protected":false},"excerpt":{"rendered":" Shum\u00eb njer\u00ebz n\u00eb bot\u00eb, kur rriten, martohen dhe b\u00ebhen me f\u00ebmij\u00eb, fillojn\u00eb t\u00eb tregohen m\u00eb pak t\u00eb kujdessh\u00ebm ndaj prind\u00ebrve. P\u00ebr ta larguar k\u00ebt\u00eb t\u00eb met\u00eb, Profeti Muhammed s.a.v.s. vazhdimisht e theksonte r\u00ebnd\u00ebsin\u00eb e mir\u00ebsjelljes dhe p\u00ebrkujdesjes ndaj prind\u00ebrve. Ebu Hurejrah r.a. thot\u00eb q\u00eb dikush erdhi nj\u00eb dit\u00eb te i D\u00ebrguari i Allahut s.a.v.s. dhe […]<\/p>\n","protected":false},"author":1,"featured_media":30961,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[3221],"class_list":["post-30960","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kulture","tag-keshilla"],"_links":{"self":[{"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/posts\/30960","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/comments?post=30960"}],"version-history":[{"count":0,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/posts\/30960\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/media\/30961"}],"wp:attachment":[{"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/media?parent=30960"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/categories?post=30960"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/tags?post=30960"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n[1] Buhariu, Kitabul-edeb, bab men ahakun-nasi bi husnis-suhbati.<\/p>\n