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\u00cbsht\u00eb nder i ve\u00e7ant\u00eb t\u00eb q\u00ebndroj sot para jush n\u00eb Forumin e Dohas 25 p\u00ebr t\u00eb trajtuar nj\u00eb nga \u00e7\u00ebshtjet m\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb bot\u00ebs moderne: domosdoshm\u00ebrin\u00eb e njohjes s\u00eb islamofobis\u00eb si k\u00ebrc\u00ebnim global dhe nevoj\u00ebn q\u00eb ajo t\u00eb trajtohet brenda nj\u00eb kornize t\u00eb p\u00ebrbashk\u00ebt nd\u00ebrkomb\u00ebtare, nj\u00ebsoj si p\u00ebrpjekjet e konsoliduara q\u00eb komuniteti nd\u00ebrkomb\u00ebtar ka nd\u00ebrmarr\u00eb prej vitesh n\u00eb luft\u00ebn kund\u00ebr antisemitizmit. Kjo \u00e7\u00ebshtje nuk \u00ebsht\u00eb m\u00eb nj\u00eb debat teorik; \u00ebsht\u00eb realitet i preksh\u00ebm q\u00eb ndikon jet\u00ebn e miliona njer\u00ebzve dhe arkitektur\u00ebn e paqes nd\u00ebrkomb\u00ebtare.<\/p>\n
T\u00eb dh\u00ebnat nd\u00ebrkomb\u00ebtare tregojn\u00eb qart\u00eb se islamofobia \u00ebsht\u00eb shnd\u00ebrruar n\u00eb nj\u00eb fenomen n\u00eb rritje, i cili po ndikon thell\u00eb n\u00eb marr\u00ebdh\u00ebniet shoq\u00ebrore dhe n\u00eb stabilitetin global. Miliona\u00a0 mysliman\u00eb p\u00ebrballen \u00e7do dit\u00eb me forma t\u00eb ndryshme t\u00eb nxitjes s\u00eb urrejtjes dhe diskriminimit, nd\u00ebrsa raportet e viteve t\u00eb fundit tregojn\u00eb rritje t\u00eb ndjeshme t\u00eb krimeve t\u00eb urrejtjes n\u00eb Evrop\u00eb dhe Amerik\u00ebn e Veriut. Grat\u00eb myslimane, ve\u00e7an\u00ebrisht ato me hixhab, jan\u00eb shpesh nd\u00ebr m\u00eb t\u00eb sh\u00ebnjestruarat. Po ashtu, p\u00ebrmbajtja armiq\u00ebsore n\u00eb hap\u00ebsirat digjitale \u00ebsht\u00eb shtuar n\u00eb m\u00ebnyr\u00eb alarmante, duke ushqyer nj\u00eb narrativ\u00eb t\u00eb rrezikshme q\u00eb zhvler\u00ebson dhe demonizon mysliman\u00ebt. K\u00ebto fakte tregojn\u00eb se po p\u00ebrballemi me nj\u00eb sfid\u00eb q\u00eb nuk njeh kufij dhe q\u00eb k\u00ebrkon nj\u00eb p\u00ebrgjigje t\u00eb p\u00ebrbashk\u00ebt globale.<\/p>\n
Nj\u00eb pjes\u00eb e k\u00ebsaj klime t\u00eb r\u00ebnduar ushqehet gjithashtu nga retorika e disa politikan\u00ebve ekstremist\u00eb n\u00eb vende t\u00eb ndryshme. N\u00eb p\u00ebrpjekje p\u00ebr t\u00eb fituar terren politik ose p\u00ebr t\u00eb forcuar mb\u00ebshtetjen e tyre t\u00eb brendshme, ata shfryt\u00ebzojn\u00eb frik\u00ebn, paragjykimet dhe stereotipet fetare si mjete komunikimi. Edhe pse shpesh nuk p\u00ebrfaq\u00ebsojn\u00eb shumic\u00ebn, z\u00ebrat e tyre polarizues krijojn\u00eb perceptime t\u00eb shtremb\u00ebruara ndaj komuniteteve fetare dhe r\u00ebndojn\u00eb klim\u00ebn shoq\u00ebrore. K\u00ebto deklarata nuk mbeten vet\u00ebm brenda diskursit politik; ato ndikojn\u00eb n\u00eb sjelljen publike, nxisin mosbesim dhe krijojn\u00eb terren p\u00ebr gjuh\u00eb p\u00ebr\u00e7muese dhe p\u00ebrjashtuese.<\/p>\n
N\u00eb k\u00ebt\u00eb realitet t\u00eb nd\u00ebrlikuar, \u00ebsht\u00eb e domosdoshme t\u00eb reflektojm\u00eb edhe mbi kontekstin e vendit nga vij un\u00eb nga Shqio\u00ebria. Edhe n\u00eb Shqip\u00ebri, her\u00eb pas here, disa z\u00ebra t\u00eb njohur \u2013 shkrimtar\u00eb, intelektual\u00eb dhe figura mediatike \u2013 shprehen n\u00eb m\u00ebnyra q\u00eb prekin ndjeshm\u00ebrin\u00eb fetare t\u00eb njer\u00ebzve. Ndonj\u00ebher\u00eb kjo vjen nga pakujdesia, ndonj\u00ebher\u00eb nga keqkuptimi, por her\u00eb edhe nga raste t\u00eb mir\u00eb-menduara, t\u00eb artikuluara me vet\u00ebdijen se fjala e tyre ka pesh\u00eb dhe ndikim t\u00eb gjer\u00eb. Nj\u00eb koment i hedhur leht\u00eb, nj\u00eb shaka e pavend apo nj\u00eb q\u00ebndrim i formuluar q\u00ebllimisht mund t\u00eb krijoj\u00eb l\u00ebndim, n\u00ebnvler\u00ebsim dhe ndarje. Nuk besoj se k\u00ebto z\u00ebra vijn\u00eb gjithmon\u00eb nga keqdashja; shpesh jan\u00eb munges\u00eb kujdesi. Por pik\u00ebrisht p\u00ebr k\u00ebt\u00eb arsye \u00ebsht\u00eb e r\u00ebnd\u00ebsishme q\u00eb kush ka ndikim publik t\u00eb tregoj\u00eb maturi dhe p\u00ebrgjegj\u00ebsi, jo p\u00ebr t\u00eb kufizuar mendimin, por p\u00ebr t\u00eb ruajtur harmonin\u00eb shoq\u00ebrore dhe respektin e nd\u00ebrsjell\u00eb.K\u00ebto z\u00ebra kan ndikuar te ket\u00eb nj\u00eb qasje negative dhe urrejtjeje kundrejt praktikant\u00ebve fetare n\u00eb vendin tim.<\/p>\n
Dua t\u00eb theksoj se liria e shprehjes \u00ebsht\u00eb nj\u00eb vler\u00eb themelore, por ajo nuk mund t\u00eb kthehet n\u00eb mjet p\u00ebr t\u00eb posht\u00ebruar t\u00eb tjer\u00ebt apo p\u00ebr t\u00eb nxitur urrejtje. Shoq\u00ebrit\u00eb e qytet\u00ebruara b\u00ebjn\u00eb dallimin midis kritik\u00ebs s\u00eb ligjshme dhe fjal\u00ebs q\u00eb shnd\u00ebrrohet n\u00eb instrument p\u00ebr\u00e7ar\u00ebs.<\/p>\n
Po ju sjell n\u00eb vemendje se si\u00a0 bota ka arritur t\u00eb nd\u00ebrtoj\u00eb nj\u00eb model t\u00eb qart\u00eb nd\u00ebrkomb\u00ebtar n\u00eb luft\u00ebn kund\u00ebr antisemitizmit, dhe ky model duhet t\u00eb sh\u00ebrbej\u00eb si shembull edhe n\u00eb trajtimin e islamofobis\u00eb. Rezoluta e Kombeve t\u00eb Bashkuara e vitit 2005, A\/RES\/60\/7, d\u00ebnoi qart\u00eb antisemitizmin, vendosi detyrime nd\u00ebrkomb\u00ebtare p\u00ebr mbrojtjen e komuniteteve hebraike dhe shpalli 27 janarin si Dit\u00ebn Nd\u00ebrkomb\u00ebtare t\u00eb Kujtimit t\u00eb Holokaustit. Nd\u00ebrkoh\u00eb, rezoluta A\/RES\/76\/254 e vitit 2022 njohu p\u00ebr her\u00eb t\u00eb par\u00eb islamofobin\u00eb si fenomen global dhe shpalli 15 marsin Dit\u00ebn Nd\u00ebrkomb\u00ebtare Kund\u00ebr Islamofobis\u00eb. Vendosja e k\u00ebtyre dy dokumenteve n\u00eb t\u00eb nj\u00ebjtin kornizim tregon qart\u00eb nevoj\u00ebn p\u00ebr nj\u00eb qasje t\u00eb barabart\u00eb, koherente dhe parimore ndaj t\u00eb gjitha formave t\u00eb urrejtjes fetare.<\/p>\n
N\u00ebse synojm\u00eb t\u00eb nd\u00ebrtojm\u00eb nj\u00eb mekaniz\u00ebm global q\u00eb mbron besimtar\u00ebt dhe komunitetet fetare, at\u00ebher\u00eb \u00ebsht\u00eb e domosdoshme krijimi i nj\u00eb platforme t\u00eb p\u00ebrbashk\u00ebt nd\u00ebrkomb\u00ebtare q\u00eb monitoron krimet e urrejtjes, definon qart\u00eb fenomenet diskriminuese, forcon kuadrin ligjor dhe nd\u00ebrton programe edukimi q\u00eb \u00e7rr\u00ebnjosin stereotipet. Kjo nism\u00eb nuk \u00ebsht\u00eb luks diplomatik; \u00ebsht\u00eb k\u00ebrkes\u00eb urgjente e koh\u00ebs son\u00eb.<\/p>\n
T\u00eb nderuar zonja dhe zot\u00ebrinj, mesazhi q\u00eb na bashkon sot \u00ebsht\u00eb i qart\u00eb: antisemitizmi \u00ebsht\u00eb i papranuesh\u00ebm, islamofobia \u00ebsht\u00eb e papranueshme, p\u00ebr\u00e7mimi i feve \u00ebsht\u00eb i papranuesh\u00ebm dhe nxitja e urrejtjes ndaj besimtar\u00ebve \u00ebsht\u00eb po aq e papranueshme. Dinjiteti njer\u00ebzor \u00ebsht\u00eb i p\u00ebrbashk\u00ebt, i pandash\u00ebm dhe s\u2019duhet kurr\u00eb t\u00eb vihet n\u00eb diskutim.<\/p>\n
T\u00eb nderuar p\u00ebrfaq\u00ebsues t\u00eb institucioneve nd\u00ebrkomb\u00ebtare dhe pjes\u00ebmarr\u00ebs t\u00eb k\u00ebsaj tryeze,<\/p>\n
Me shum\u00eb respekt dua t\u00eb n\u00ebnvizoj se sfidat p\u00ebr t\u00eb cilat po flasim i p\u00ebrkasin t\u00eb gjith\u00ebve. Ato prekin jet\u00ebn, sigurin\u00eb dhe dinjitetin e njer\u00ebzve n\u00eb \u00e7do komunitet, prandaj k\u00ebrkojn\u00eb nj\u00eb p\u00ebrgjigje t\u00eb p\u00ebrbashk\u00ebt, t\u00eb matur dhe t\u00eb q\u00ebndrueshme. Un\u00eb nuk vij k\u00ebtu me pretendime, por secili prej nesh sjell nj\u00eb p\u00ebrvoj\u00eb t\u00eb vlefshme dhe nj\u00eb p\u00ebrgjegj\u00ebsi t\u00eb p\u00ebrbashk\u00ebt. Le t\u00eb vazhdojm\u00eb dialogun, t\u00eb nd\u00ebrtojm\u00eb besim dhe t\u00eb forcojm\u00eb bashk\u00ebpunimin me frym\u00eb mir\u00ebkuptimi dhe humanizmi. Shpresoj q\u00eb diskutimi yn\u00eb i sot\u00ebm t\u00eb jet\u00eb nj\u00eb hap i vog\u00ebl, por dometh\u00ebn\u00ebs drejt nj\u00eb bote m\u00eb t\u00eb drejt\u00eb dhe m\u00eb t\u00eb paqt\u00eb p\u00ebr t\u00eb gjith\u00eb.<\/p>\n
Paqja dhe m\u00ebshira e Zotit qofshin mbi ju.<\/p>\n
Burimi: tesheshi.com<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" \u00cbsht\u00eb nder i ve\u00e7ant\u00eb t\u00eb q\u00ebndroj sot para jush n\u00eb Forumin e Dohas 25 p\u00ebr t\u00eb trajtuar nj\u00eb nga \u00e7\u00ebshtjet m\u00eb t\u00eb r\u00ebnd\u00ebsishme t\u00eb bot\u00ebs moderne: domosdoshm\u00ebrin\u00eb e njohjes s\u00eb islamofobis\u00eb si k\u00ebrc\u00ebnim global dhe nevoj\u00ebn q\u00eb ajo t\u00eb trajtohet brenda nj\u00eb kornize t\u00eb p\u00ebrbashk\u00ebt nd\u00ebrkomb\u00ebtare, nj\u00ebsoj si p\u00ebrpjekjet e konsoliduara q\u00eb komuniteti nd\u00ebrkomb\u00ebtar ka […]<\/p>\n","protected":false},"author":1,"featured_media":86956,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-86955","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinione"],"_links":{"self":[{"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/posts\/86955","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/comments?post=86955"}],"version-history":[{"count":1,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/posts\/86955\/revisions"}],"predecessor-version":[{"id":86957,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/posts\/86955\/revisions\/86957"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/media\/86956"}],"wp:attachment":[{"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/media?parent=86955"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/categories?post=86955"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/tags?post=86955"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}