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Ligji p\u00ebr barazin\u00eb gjinore i votuar s\u00eb fundmi nga Kuvendi i Shqip\u00ebris\u00eb, p\u00ebrve\u00e7se n\u00eb let\u00ebr, nuk pritet t\u00eb ndryshoj\u00eb asgj\u00eb n\u00eb jet\u00ebn e shqiptar\u00ebve, as p\u00ebr mirw, as p\u00ebr keq.<\/p>\n
Arsyeja \u00ebsht\u00eb e thjesht\u00eb: identieti apo identitetet, qofshin kulturore, fetare, gjuh\u00ebsore apo edhe gjinore, as nuk mund t\u00eb p\u00ebrcaktohen, as mund t\u00eb mohohen me ligj.<\/p>\n
Fatmir\u00ebsisht, n\u00eb shoq\u00ebrin\u00eb shqiptare tematika t\u00eb tilla jan\u00eb vet\u00ebm pjes\u00eb ose e axhendave t\u00eb caktuara, ose e OJF-ve q\u00eb ekzsitojn\u00eb financiarisht vet\u00ebm n\u00ebp\u00ebrmjet nxitjes s\u00eb diskutimeve t\u00eb tilla.<\/p>\n
Problemet e Shqip\u00ebris\u00eb s\u00eb p\u00ebrditshme jan\u00eb t\u00eb nj\u00eb natyre dhe karakteri tjet\u00ebr. Varf\u00ebria, korrupsioni, mungesa e drejt\u00ebsis\u00eb, papun\u00ebsia apo emigracioni, nuk duan t\u2019ia din\u00eb p\u00ebr at\u00eb se \u00e7far\u00eb deklarohen apo duan t\u00eb ndihen njer\u00ebzit.<\/p>\n
T\u00eb flas\u00ebsh p\u00ebr \u201cbarazi gjinore\u201d n\u00eb nj\u00eb vend ku mij\u00ebra gra e burra ndajn\u00eb t\u00eb nj\u00ebjtin fat ekonomik dhe social, nuk \u00ebsht\u00eb aspak serioze.<\/p>\n
Si shoq\u00ebri, pavar\u00ebsisht deformimeve karakteriale t\u00eb tranzicionit, mbetemi ende t\u00eb ndjesh\u00ebm ndaj familjes, raportit burr\u00eb\/grua dhe ndjenj\u00ebs s\u00eb t\u00eb moralshmes dhe t\u00eb pamoralshmes, t\u00eb cilat nuk mund t\u00eb zhb\u00ebhen me ligje, ashtu sikurse nuk mund t\u00eb vendosen apo t\u00eb imponohen me t\u00eb tilla.<\/p>\n
\u00c7shenjt\u00ebrimi q\u00eb \u201cmoderniteti\u201d u ka dh\u00ebn\u00eb k\u00ebtyre elementeve n\u00eb pjes\u00eb t\u00eb caktuara t\u00eb Bot\u00ebs, fatmir\u00ebsisht ende nuk e ka prekur shoq\u00ebrin\u00eb ton\u00eb, k\u00ebshtu q\u00eb \u00e7do frik\u00eb e k\u00ebsaj natyre \u00ebsht\u00eb e tep\u00ebrt dhe e pajustifikuar.<\/p>\n
Pavar\u00ebsisht sa m\u00eb sip\u00ebr, n\u00eb k\u00ebt\u00eb kontekst, na shfaqet nj\u00eb mazhoranc\u00eb q\u00eb \u00ebsht\u00eb e gatshme t\u00eb votoj\u00eb gjith\u00e7ka q\u00eb i k\u00ebrkohet p\u00ebr t\u00eb dh\u00ebn\u00eb iden\u00eb e progresit, si dhe nj\u00eb opozit\u00eb t\u00eb lodhur, groteske, pa vizion, q\u00eb shpenzon energji n\u00eb debate periferike dhe nuk mban p\u00ebrgjegj\u00ebsi p\u00ebr munges\u00ebn e p\u00ebrfaq\u00ebsimit q\u00eb e ka l\u00ebn\u00eb k\u00ebt\u00eb vend.<\/p>\n
Q\u00eb njer\u00ebzit t\u00eb jen\u00eb t\u00eb barabart\u00eb n\u00eb t\u00eb drejta dhe detyra, kjo \u00ebsht\u00eb absolute, por q\u00eb edhe p\u00ebrcaktimi zanafillor dhe nevoja p\u00ebr t\u00eb vijuar ekzistenca e natyr\u00ebs njer\u00ebzore, \u00ebsht\u00eb thelb\u00ebsisht e qart\u00eb p\u00ebr m\u00ebnyr\u00ebn dhe rrug\u00ebn se si ec\u00ebn p\u00ebrpara, edhe kjo as nuk mund t\u00eb b\u00ebhet, as nuk mund t\u00eb zhb\u00ebhet.<\/p>\n
Bindjet dhe ndjesit\u00eb e individit nuk mund t\u00eb imponohen, k\u00ebshtu q\u00eb nj\u00eb vend q\u00eb ruan disa vlera t\u00eb bashk\u00ebjetes\u00ebs dhe moralit, identiteti as nuk mund t\u00eb votohet, as nuk mund t\u00eb mohohet, sepse ai thjesht jetohet ashtu si\u00e7 ke d\u00ebshir\u00eb t\u00eb ndihesh dhe ta jetosh.<\/p>\n
Burimi: tesheshi.com<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Ligji p\u00ebr barazin\u00eb gjinore i votuar s\u00eb fundmi nga Kuvendi i Shqip\u00ebris\u00eb, p\u00ebrve\u00e7se n\u00eb let\u00ebr, nuk pritet t\u00eb ndryshoj\u00eb asgj\u00eb n\u00eb jet\u00ebn e shqiptar\u00ebve, as p\u00ebr mirw, as p\u00ebr keq. Arsyeja \u00ebsht\u00eb e thjesht\u00eb: identieti apo identitetet, qofshin kulturore, fetare, gjuh\u00ebsore apo edhe gjinore, as nuk mund t\u00eb p\u00ebrcaktohen, as mund t\u00eb mohohen me ligj. […]<\/p>\n","protected":false},"author":1,"featured_media":86974,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-86973","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinione"],"_links":{"self":[{"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/posts\/86973","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/comments?post=86973"}],"version-history":[{"count":1,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/posts\/86973\/revisions"}],"predecessor-version":[{"id":86975,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/posts\/86973\/revisions\/86975"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/media\/86974"}],"wp:attachment":[{"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/media?parent=86973"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/categories?post=86973"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/tags?post=86973"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}