{"id":97292,"date":"2026-02-08T13:45:10","date_gmt":"2026-02-08T10:45:10","guid":{"rendered":"https:\/\/prizrenpost.com\/al\/nga-vladimir-kera-po-sikur-jeffrey-epstein-te-ishte-mysliman\/"},"modified":"2026-02-08T13:45:10","modified_gmt":"2026-02-08T10:45:10","slug":"nga-vladimir-kera-po-sikur-jeffrey-epstein-te-ishte-mysliman","status":"publish","type":"post","link":"https:\/\/prizrenpost.com\/al\/nga-vladimir-kera-po-sikur-jeffrey-epstein-te-ishte-mysliman\/","title":{"rendered":"Nga Vladimir Kera: Po sikur Jeffrey Epstein t\u00eb ishte mysliman\u2026!?"},"content":{"rendered":"
\"Nga<\/figure>\n

Sa her\u00eb q\u00eb shp\u00ebrthen nj\u00eb skandal i madh moral n\u00eb Per\u00ebndim, rikthehet nj\u00eb debat i vjet\u00ebr: a trajtohen t\u00eb gjith\u00eb nj\u00ebsoj kur b\u00ebhet fjal\u00eb p\u00ebr lidhjen mes krimit dhe identitetit fetar? Rasti i Jeffrey Epstein e b\u00ebn k\u00ebt\u00eb pyetje ve\u00e7an\u00ebrisht t\u00eb mpreht\u00eb. Jo vet\u00ebm p\u00ebr shkak t\u00eb p\u00ebrmas\u00ebs s\u00eb krimeve, por p\u00ebr m\u00ebnyr\u00ebn se si u raportua p\u00ebr to.<\/p>\n

Le t\u00eb shtrojm\u00eb nj\u00eb hipotez\u00eb t\u00eb thjesht\u00eb: \u00e7far\u00eb do t\u00eb kishte ndodhur sikur ai t\u00eb ishte mysliman? Sa shpesh do t\u00eb ishte p\u00ebrmendur feja e tij n\u00eb tituj, analiza dhe debate televizive? A do t\u00eb ishte par\u00eb si individ, apo si p\u00ebrfaq\u00ebsues i nj\u00eb bote t\u00eb t\u00ebr\u00eb besimi?<\/p>\n

Shum\u00eb kritik\u00eb t\u00eb medias v\u00ebrejn\u00eb se, n\u00eb praktik\u00eb, p\u00ebrkat\u00ebsia fetare e Epstein pothuajse nuk u b\u00eb tem\u00eb. Nuk pati p\u00ebrpjekje p\u00ebr ta lidhur krimin me judaizmin, nuk u shfaq\u00ebn teori p\u00ebr \u201ckultur\u00ebn fetare\u201d, nuk pati thirrje p\u00ebr reforma teologjike. Dhe n\u00eb parim kjo \u00ebsht\u00eb e drejt\u00eb: fajet jan\u00eb personale.<\/p>\n

Megjithat\u00eb, polemika lind kur shihet se ky parim nuk ndiqet gjithmon\u00eb me t\u00eb nj\u00ebjt\u00ebn konsekuenc\u00eb.<\/p>\n

N\u00eb raste t\u00eb tjera, sidomos kur autor\u00ebt jan\u00eb mysliman\u00eb, identiteti fetar shpesh del n\u00eb plan t\u00eb par\u00eb. Nj\u00eb person i vet\u00ebm mund t\u00eb shnd\u00ebrrohet leht\u00ebsisht n\u00eb prov\u00eb p\u00ebr natyr\u00ebn e nj\u00eb feje t\u00eb t\u00ebr\u00eb. Nga veprimi individual kalohet shpejt te p\u00ebrgjith\u00ebsimi kulturor, te pyetjet p\u00ebr tekstet e shenjta, te narrativat p\u00ebr integrimin, radikalizmin apo p\u00ebrplasjen e qytet\u00ebrimeve.<\/p>\n

Kjo logjik\u00eb nuk prek vet\u00ebm autor\u00ebt e krimeve. Edhe figura publike q\u00eb nuk kan\u00eb b\u00ebr\u00eb asnj\u00eb shkelje mund t\u00eb p\u00ebrballen me t\u00eb nj\u00ebjtin reduktim. Rasti i politikanit amerikan Zohran Mamdani p\u00ebrmendet shpesh si shembull: debati rreth tij u zhvendos nga programi politik drejt faktit q\u00eb ai \u00ebsht\u00eb mysliman. Ai u lexua jo si kandidat, por si bart\u00ebs i nj\u00eb problemi m\u00eb t\u00eb madh kulturor.<\/p>\n

N\u00eb k\u00ebt\u00eb pik\u00eb lind pyetja thelb\u00ebsore: pse nj\u00ebri trajtohet si individ, nd\u00ebrsa tjetri si p\u00ebrfaq\u00ebsues?<\/p>\n

Nj\u00eb pjes\u00eb e p\u00ebrgjigjes lidhet me historin\u00eb. Pas Holokaustit, ekziston nj\u00eb ndjeshm\u00ebri e kuptueshme ndaj \u00e7do gjuhe q\u00eb mund t\u00eb ting\u00eblloj\u00eb si faj\u00ebsim kolektiv i hebrenjve. Mediat p\u00ebrpiqen \u2013 me t\u00eb drejt\u00eb \u2013 t\u00eb mos rr\u00ebshqasin drejt paragjykimeve q\u00eb kan\u00eb prodhuar tragjedi.<\/p>\n

Por n\u00ebse parimi \u00ebsht\u00eb i drejt\u00eb, ai duhet t\u00eb vlej\u00eb p\u00ebr t\u00eb gjith\u00eb. P\u00ebrndryshe, kujdesi etik p\u00ebr nj\u00ebrin grup perceptohet si munges\u00eb drejt\u00ebsie ndaj tjetrit.<\/p>\n

Kontrasti b\u00ebhet edhe m\u00eb i duksh\u00ebm n\u00eb raportimin p\u00ebr luft\u00ebrat. Shum\u00eb media shmangin me kujdes formulime q\u00eb do t\u2019ua atribuonin veprimet e nj\u00eb shteti apo qeverie t\u00eb gjith\u00eb hebrenjve \u2013 dhe kjo \u00ebsht\u00eb moralisht e sakt\u00eb. Por i nj\u00ebjti kujdes nuk shfaqet gjithmon\u00eb kur dhuna lidhet me autor\u00eb mysliman\u00eb; aty p\u00ebrgjith\u00ebsimi fetar shpesh vjen m\u00eb leht\u00eb.<\/p>\n

K\u00ebshtu krijohet p\u00ebrshtypja e nj\u00eb metri t\u00eb ndrysh\u00ebm matjeje.<\/p>\n

N\u00ebse ka nj\u00eb pik\u00eb ku duhet k\u00ebmb\u00ebngulur, \u00ebsht\u00eb kjo: askush nuk p\u00ebrfaq\u00ebson nj\u00eb fe t\u00eb t\u00ebr\u00eb p\u00ebrmes krimit t\u00eb vet. Jo nj\u00eb rabin, jo nj\u00eb imam, jo nj\u00eb prift, jo nj\u00eb politikan. Ekstremist\u00ebt p\u00ebrfaq\u00ebsojn\u00eb ideologjit\u00eb e tyre, jo miliona besimtar\u00eb q\u00eb jetojn\u00eb ndryshe.<\/p>\n

Ky standard nuk \u00ebsht\u00eb relativizim i fajit. P\u00ebrkundrazi, \u00ebsht\u00eb m\u00ebnyra e vetme p\u00ebr ta mbajtur p\u00ebrgjegj\u00ebsin\u00eb aty ku i takon, te individi dhe te strukturat konkrete t\u00eb pushtetit.<\/p>\n

N\u00eb fund mbetet nj\u00eb zgjedhje e thjesht\u00eb: ose krimi ndahet nga feja p\u00ebr t\u00eb gjith\u00eb, ose duhet pranuar se po veprohet me standarde t\u00eb dyfishta. Moraliteti selektiv mund t\u00eb duket i dobish\u00ebm n\u00eb afat t\u00eb shkurt\u00ebr, por n\u00eb planin e gjat\u00eb prodhon zem\u00ebrim, mosbesim dhe polarizim.<\/p>\n

Nj\u00eb media q\u00eb d\u00ebshiron t\u00eb jet\u00eb e drejt\u00eb duhet t\u00eb jet\u00eb konsekuente. P\u00ebrndryshe, nga roje e s\u00eb v\u00ebrtet\u00ebs, rrezikon t\u00eb shnd\u00ebrrohet n\u00eb prodhuese t\u00eb paragjykimeve.<\/p>\n

\n

Burimi: tesheshi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Sa her\u00eb q\u00eb shp\u00ebrthen nj\u00eb skandal i madh moral n\u00eb Per\u00ebndim, rikthehet nj\u00eb debat i vjet\u00ebr: a trajtohen t\u00eb gjith\u00eb nj\u00ebsoj kur b\u00ebhet fjal\u00eb p\u00ebr lidhjen mes krimit dhe identitetit fetar? Rasti i Jeffrey Epstein e b\u00ebn k\u00ebt\u00eb pyetje ve\u00e7an\u00ebrisht t\u00eb mpreht\u00eb. Jo vet\u00ebm p\u00ebr shkak t\u00eb p\u00ebrmas\u00ebs s\u00eb krimeve, por p\u00ebr m\u00ebnyr\u00ebn se si […]<\/p>\n","protected":false},"author":1,"featured_media":97291,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-97292","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-opinione"],"_links":{"self":[{"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/posts\/97292","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/comments?post=97292"}],"version-history":[{"count":0,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/posts\/97292\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/media\/97291"}],"wp:attachment":[{"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/media?parent=97292"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/categories?post=97292"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/prizrenpost.com\/al\/wp-json\/wp\/v2\/tags?post=97292"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}