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Yirminci y\u00fczy\u0131l\u0131n sonunda “\u0130skenderbey” Meydan\u0131 iki z\u0131t nesneyi bar\u0131nd\u0131r\u0131yordu: \u0130kisi de di\u011ferinin varl\u0131\u011f\u0131na tahamm\u00fcl edemiyordu ama k\u0131sa bir s\u00fcreli\u011fine birlikte yapacaklar\u0131 \u015feyi yap\u0131yorlard\u0131: Biri kapal\u0131 ama yenilmeme kararl\u0131l\u0131\u011f\u0131yla meydan okuyan, di\u011feri ise h\u00fck\u00fcmdar\u0131n kibiriyle nezaret eden.<\/p>\n
Kutsal\u0131n \u0131\u015f\u0131\u011f\u0131n\u0131 ifade eden Ethem Bey Camii, diktat\u00f6r\u00fcn heykelinin s\u00fctunu, karanl\u0131\u011f\u0131n kanal\u0131 ve masum kan\u0131n akt\u0131\u011f\u0131 emirdir.<\/p>\n
Tarikat\u0131n nesnesi zamana direnmi\u015f, hi\u00e7bir \u015feyin Tanr\u0131’ya olan inanc\u0131 s\u00f6k\u00fcp silemeyece\u011finin kan\u0131t\u0131 olarak orada kalm\u0131\u015ft\u0131r. Bronza b\u00fcr\u00fcnm\u00fc\u015f diktat\u00f6r\u00fcn, sonsuza dek kal\u0131p seyretmek isteyece\u011fi bu meydanda uzun bir \u00f6mr\u00fc olmad\u0131. \u0130mha h\u0131zl\u0131 bir \u015fekilde, kimsenin d\u00fc\u015f\u00fcnemeyece\u011fi kadar erken ger\u00e7ekle\u015fti.<\/p>\n
Aralar\u0131ndaki sava\u015f 1967’den beri ba\u015flam\u0131\u015ft\u0131, sessizlik ve y\u00fcksek sesle devam ediyordu. Sanki camiden, zorluktan sonra kurtulu\u015fun geldi\u011fini anlatan Kur’an ayeti duyulurken, bazen diri, bazen donmu\u015f insan ve lider k\u0131l\u0131\u011f\u0131na girmi\u015f \u015feytan \u015fu kirli kara s\u00f6zleri s\u00f6yl\u00fcyordu: “Din, halk\u0131n afyonudur. Bu b\u00fcy\u00fck ger\u00e7e\u011fin herkes taraf\u0131ndan anla\u015f\u0131lmas\u0131 i\u00e7in elimizden geleni yapmal\u0131y\u0131z… Bu b\u00fcy\u00fck sava\u015f\u0131 kendili\u011findenli\u011fe b\u0131rakmamal\u0131y\u0131z… Bo\u015f yere… oturup Ramazan’\u0131 kutlamam\u0131za izin var m\u0131?”<\/p>\n
Gelecek, insanlar\u0131n afyonudur. Fiziksel ve ideolojik varl\u0131\u011f\u0131n\u0131n devasa bir g\u00f6stergesi, onu yere serip s\u00fcr\u00fcklemeden \u00f6nce ibretlik bir a\u015fa\u011f\u0131lama: Ethem Bey Camii, say\u0131lar\u0131 binlerle ifade edilen bir g\u00fcnde, yani 18 Ocak 1991’de yeniden m\u00fcminleri kabul etmeye ba\u015flad\u0131\u011f\u0131nda, \u00f6l\u00fcm, hen\u00fcz 23 y\u0131ll\u0131k ateist \u00e7\u0131lg\u0131nl\u0131\u011f\u0131ndan sonra teslim olan diktat\u00f6re alt\u0131n bir \u015fapka gibi g\u00f6r\u00fcnm\u00fc\u015f olmal\u0131. Bu a\u015fa\u011f\u0131lanma ilahi olarak g\u00f6r\u00fclebilir!<\/p>\n
Ba\u015fkentin merkez meydan\u0131nda camiye ak\u0131n eden insan ak\u0131n\u0131na tan\u0131k olmadan sadece birka\u00e7 ay \u00f6nce, k\u00f6t\u00fc \u015f\u00f6hretli iktidar partisi saflar\u0131 s\u0131k\u0131la\u015ft\u0131rmak i\u00e7in bir miting \u00e7a\u011fr\u0131s\u0131 yapm\u0131\u015ft\u0131.<\/p>\n
\u0130nsanlar\u0131n b\u00fcy\u00fckel\u00e7iliklere ak\u0131n\u0131 sistemi sarsm\u0131\u015ft\u0131, ancak bu, Berlin Duvar\u0131’n\u0131n y\u0131k\u0131lmas\u0131 ve Romanya’da Nikolay ile Elena \u00c7avu\u015fesku’nun idam edilmesinin neden oldu\u011fu sismik sars\u0131nt\u0131lar kadar de\u011fildi. \u00f6nc\u00fc y\u0131l\u0131n sonuna do\u011fru.<\/p>\n
1989 ve 1990 ortas\u0131nda ya\u015fanan olaylar, ezilen, ekonomik a\u00e7\u0131dan yoksul ve manevi a\u00e7\u0131dan bo\u015f insanlar\u0131n korkusunu yok edecekti.<\/p>\n
\u00d6\u011frenci \u015eehri, nihayet 18 Ocak 1991’de duyurulacak olan b\u00fcy\u00fck ayaklanman\u0131n \u00f6nc\u00fcs\u00fc oldu! 20 \u015eubat’tan neredeyse bir ay \u00f6nce, Tiran ve t\u00fcm \u00fclke ilk kez b\u00fcy\u00fck bir kitlenin “Sk\u011fnderbej” meydan\u0131na iktidar taraf\u0131ndan de\u011fil, \u00e7ok \u00f6zlenen inan\u00e7 \u00f6zg\u00fcrl\u00fc\u011f\u00fcne duyulan susuzluk nedeniyle ak\u0131n etti\u011fini g\u00f6rd\u00fc.<\/p>\n
Gen\u00e7 ve ya\u015fl\u0131lar\u0131n ak\u0131n etti\u011fi \u0130\u015fkodra’da Kur\u015fun Camii’nin a\u00e7\u0131l\u0131\u015f\u0131yla ilk ad\u0131m at\u0131ld\u0131. Sadece iki ay sonra s\u0131ra Ethem Bey Camii’ne geldi. O Ocak g\u00fcn\u00fcnde o kalabal\u0131k, varl\u0131\u011f\u0131yla konu\u015ftu, isyan etti, diz \u00e7\u00f6kmedi, zafer g\u00f6sterdi! Ve ne kadar anlaml\u0131: O y\u0131l\u0131n Haziran ay\u0131nda Tiran’a vard\u0131\u011f\u0131nda Amerikan D\u0131\u015fi\u015fleri Bakan\u0131, yenilenen t\u00fcrbenin yeniden a\u00e7\u0131lan kap\u0131s\u0131na ad\u0131m atacakt\u0131!<\/p>\n
\u0130nananlar organizasyonu \u00e7ok \u00f6nceden ba\u015flatm\u0131\u015f, her g\u00fcn yenilerini eklemi\u015f ve toplant\u0131 \u00fcst\u00fcne toplant\u0131 yapm\u0131\u015ft\u0131. Faik Kasollja, \u0130brahim Balla, Ramazan Rusheku, Xhavid Alimehmeti, Selim Stafa, Mehmet Sinella, dr. Shefket Ndroqi, Dr. Qazim Bakalli, Bardhyl Fico ve di\u011ferleri camiyi devralmaya kararl\u0131yd\u0131lar. G\u00f6rev \u0130slam Kadesha, \u0130brahim Balla, Ramazan Rushek ve \u0130ljaz Alimehmet’e verilecek. Et’hem Bey’in camisi 15 Ocak’ta devral\u0131nd\u0131 \u200b\u200bve bir g\u00fcn sonra ge\u00e7ici komisyon taraf\u0131ndan 18 Ocak’ta dini faaliyetlerin yeniden a\u00e7\u0131lmas\u0131na karar verildi. \u0130brahim Balla konu\u015fma yapacak, Ramazan Rushek mevlud k\u0131ld\u0131racak ve cuma namaz\u0131 k\u0131ld\u0131r\u0131lacakt\u0131. Ancak \u00e7ok az ki\u015fi bir k\u00fclt nesnesine o d\u00f6nem i\u00e7in benzeri g\u00f6r\u00fclmemi\u015f bir kat\u0131l\u0131m\u0131 bekleyebilirdi.<\/p>\n
Bundan sonra her \u015fey, dini ya\u015fam\u0131 y\u00f6nlendirecek yap\u0131n\u0131n yeniden kurulmas\u0131n\u0131n hikayesidir. Komite Dr.’nin evinde topland\u0131. \u015eefket Ndroqi, Haf\u0131z Sabri Ko\u00e7i’yi papaz c\u00fcbbesini giymesi i\u00e7in \u00e7a\u011f\u0131rmaya karar verdi. \u0130\u015fkodra’ya g\u00f6nderilen heyet Ramazan Rusheku, Bardhyl Fico ve Dr. \u015eefket Ndroqi. 14 \u015eubat’ta Birinci \u0130slam Meclisi topland\u0131, M\u00fcsl\u00fcman Cemaatinin ve Cemaat’in ilgili organlar\u0131n\u0131n durumlar\u0131 onayland\u0131.<\/p>\n
Allah, m\u00fcminlerin sabr\u0131n\u0131 rahmetiyle \u00f6d\u00fcllendirdi; d\u00fc\u015fmeden ac\u0131 \u00e7ektiler, dayand\u0131lar ve Tek Allah’a korkusuzca ibadet etmenin \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc yeniden ya\u015fad\u0131lar! Bir m\u00fcmin nesli, inanc\u0131n ve \u0130slam \u00fcmmetinin korunmas\u0131 ve geli\u015fmesinde bayra\u011f\u0131 gen\u00e7lere b\u0131rakmak i\u00e7in ilkinin miras\u0131n\u0131 yeniden diriltti.<\/p>\n
Otuz bu\u00e7uk y\u0131l sonra, bu \u00fclkenin M\u00fcsl\u00fcmanlar\u0131 art\u0131yor ve art\u0131k meydanlar\u0131 i\u015fgal etmiyorlar, zenginle\u015fiyorlar, dindarl\u0131\u011f\u0131n ve vatanda\u015fl\u0131\u011f\u0131n \u00f6rne\u011fi oluyorlar, davran\u0131\u015flar\u0131yla \u00e7evreyi g\u00fczelle\u015ftiriyorlar ve canl\u0131l\u0131k aktar\u0131yorlar; Ethem Bey Camii ise Tiran’\u0131 \u015fenlendirmeye, ibadet edenleri ve ziyaret\u00e7ileri a\u011f\u0131rlamaya, ibadet etmeye ve ziyaret etmeye devam ediyor. Tanr\u0131’n\u0131n s\u00f6z\u00fcn\u00fcn zaferinin bir simgesi ve Arnavut M\u00fcsl\u00fcmanlar\u0131n bir simgesi olmaya devam ediyor.<\/p>\n
Kaynak: prizrenpost<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Yirminci y\u00fczy\u0131l\u0131n sonunda “\u0130skenderbey” Meydan\u0131 iki z\u0131t nesneyi bar\u0131nd\u0131r\u0131yordu: \u0130kisi de di\u011ferinin varl\u0131\u011f\u0131na tahamm\u00fcl edemiyordu ama k\u0131sa bir s\u00fcreli\u011fine birlikte yapacaklar\u0131 \u015feyi yap\u0131yorlard\u0131: Biri kapal\u0131 ama yenilmeme kararl\u0131l\u0131\u011f\u0131yla meydan okuyan, di\u011feri ise h\u00fck\u00fcmdar\u0131n kibiriyle nezaret eden. Kutsal\u0131n \u0131\u015f\u0131\u011f\u0131n\u0131 ifade eden Ethem Bey Camii, diktat\u00f6r\u00fcn heykelinin s\u00fctunu, karanl\u0131\u011f\u0131n kanal\u0131 ve masum kan\u0131n akt\u0131\u011f\u0131 emirdir. Tarikat\u0131n nesnesi […]<\/p>\n","protected":false},"author":1,"featured_media":21721,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-21720","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kose-yazilari"],"views":44,"_links":{"self":[{"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/posts\/21720","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/comments?post=21720"}],"version-history":[{"count":1,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/posts\/21720\/revisions"}],"predecessor-version":[{"id":21722,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/posts\/21720\/revisions\/21722"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/media\/21721"}],"wp:attachment":[{"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/media?parent=21720"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/categories?post=21720"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/tags?post=21720"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}