{"id":26190,"date":"2026-02-06T09:15:35","date_gmt":"2026-02-06T08:15:35","guid":{"rendered":"https:\/\/prizrenpost.com\/tr\/justinian-topulli-seckinlerin-yozlasmasi\/"},"modified":"2026-02-06T09:15:35","modified_gmt":"2026-02-06T08:15:35","slug":"justinian-topulli-seckinlerin-yozlasmasi","status":"publish","type":"post","link":"https:\/\/prizrenpost.com\/tr\/justinian-topulli-seckinlerin-yozlasmasi\/","title":{"rendered":"Justinian Topulli: Se\u00e7kinlerin yozla\u015fmas\u0131"},"content":{"rendered":"<p><img decoding=\"async\" src=\"https:\/\/prizrenpost.com\/tr\/wp-content\/uploads\/2026\/02\/Justininan-Topulli_20250414_152337_0000-e1745132466750.png\" style=\"width:100%;height:auto;margin-bottom:20px\"><\/p>\n<p>Siyasi elitlerin ahlaki utanca dahil olmas\u0131, yeni ya da beklenmedik bir \u015fey de\u011fil, ayn\u0131 zamanda insan\u0131n her zaman oldu\u011fu gibi, ahlaks\u0131zl\u0131klar\u0131 ve erdemleriyle ayn\u0131 kald\u0131\u011f\u0131 kal\u0131c\u0131 ger\u00e7e\u011fini zaman zaman g\u00f6steren uzun bir insanl\u0131k tarihinin bir par\u00e7as\u0131d\u0131r.<\/p>\n<p>Bilim ve teknolojinin evrimi, sosyal ya\u015fam anlay\u0131\u015f\u0131ndaki de\u011fi\u015fim ve refahtaki art\u0131\u015f, ayn\u0131 kalan insan do\u011fas\u0131n\u0131 esasen de\u011fi\u015ftirmez. Dolay\u0131s\u0131yla, Epstein dosyalar\u0131n\u0131n a\u00e7\u0131\u011fa \u00e7\u0131kard\u0131\u011f\u0131 ahlaki yozla\u015fma, bu de\u011fi\u015fmez insan ger\u00e7e\u011finin basit\u00e7e bir teyididir.<\/p>\n<p>Ku\u015fkusuz, g\u00fcn\u00fcm\u00fcz elitlerinin ahlaki yozla\u015fmas\u0131n\u0131n boyutu \u00e7ok daha b\u00fcy\u00fck ve bilinmiyor, her ne kadar bu d\u00fcnyada hi\u00e7bir zaman tam olarak anla\u015f\u0131lamayacak olsa da, bu se\u00e7kinlerin kan\u0131n\u0131n akt\u0131\u011f\u0131 kanalizasyonlarda dola\u015fan muazzam pislik zaman zaman y\u00fczeye \u00e7\u0131kmaya devam edecek.<\/p>\n<p>Ahlaki yozla\u015fma, toplumdaki ahlaki yozla\u015fman\u0131n bir sonucudur. insan\u0131n vicdan\u0131d\u0131r ve \u015fehvet ve tutkulara kap\u0131l\u0131p bunlar\u0131n \u00f6l\u00e7\u00fcs\u00fcn\u00fc a\u015fmak onun zay\u0131f do\u011fas\u0131ndan kaynaklan\u0131r.<\/p>\n<p>Yaradan bize, erke\u011fin kad\u0131na ve maddi \u015feylere kar\u015f\u0131 sevgiyle s\u00fcslendi\u011fini ve bunun onun do\u011fas\u0131n\u0131n bir par\u00e7as\u0131 oldu\u011funu itiraf etmi\u015f ve ona g\u00f6re emir vermi\u015ftir. Dolay\u0131s\u0131yla bu \u015feylere duyulan sevgi, d\u00fcnyevi de olsa \u00f6z\u00fcnde g\u00fcnah de\u011fil, fakat \u015f\u00fcphesiz a\u015f\u0131r\u0131l\u0131k ve a\u015f\u0131r\u0131l\u0131k insan\u0131 \u015f\u0131martan ve zarar veren \u015feydir.<\/p>\n<p>Ve insan\u0131n ortalamaya, yani do\u011fru ve gerekli olana ba\u011fl\u0131 kalabilmesi i\u00e7in, yapt\u0131klar\u0131n\u0131n sorumlulu\u011funun y\u00fcksek olmas\u0131 gerekir. Bu duygu, e\u011fitim ve ahlaki \u00f6\u011fretilerle besleniyor ve toplum ve yasalar taraf\u0131ndan denetleniyor \u00e7\u00fcnk\u00fc \u00e7o\u011fu insan, kendi mant\u0131klar\u0131n\u0131n ve duygusall\u0131klar\u0131n\u0131n onlar\u0131 dizginlemesini imkans\u0131z buluyor.<\/p>\n<p>Bu ahlaki normlara ba\u011fl\u0131 kalmama riski en fazla olan ki\u015filer, g\u00fc\u00e7 veya zenginlik nedeniyle tam da bu ahlaki normlar\u0131 a\u015fma f\u0131rsat\u0131na sahip olan ki\u015filerdir. Bu da bize, insan\u0131n kendini yeterli, g\u00fc\u00e7l\u00fc ve zengin g\u00f6rd\u00fc\u011f\u00fc anda k\u00f6t\u00fcl\u00fc\u011fe d\u00fc\u015ferek s\u0131n\u0131rlar\u0131 a\u015ft\u0131\u011f\u0131n\u0131 s\u00f6yleyen ilahi vahyin ilk s\u00f6zlerini hat\u0131rlat\u0131r.<\/p>\n<p>Zamanla ki\u015fisel vicdan\u0131 s\u00f6n\u00fcp a\u015f\u0131ld\u0131\u011f\u0131 veya \u015fa\u015fk\u0131na d\u00f6nd\u00fc\u011f\u00fc i\u00e7in, hukuk ve toplum, zenginlik ve g\u00fcc\u00fcn onun kolayl\u0131kla \u00fcstesinden gelmesini sa\u011flad\u0131\u011f\u0131 engellerdir. Yani art\u0131k onun \u00f6n\u00fcnde ahlaki pislik u\u00e7urumuna d\u00fc\u015fmek i\u00e7in hi\u00e7bir engel kalmad\u0131, bu ona belki ba\u015fkalar\u0131n\u0131n tadamayaca\u011f\u0131 veya sonu\u00e7lar\u0131 olmadan a\u015f\u0131r\u0131 bedensel zevk vermesi yeterlidir. <\/p>\n<p>Kendini yeterli hissetmek sizi kibirli, ahlaks\u0131z ve ahlaks\u0131z yapar, kendinize tanr\u0131 g\u00f6z\u00fcyle bakman\u0131za neden olur ve insan asla b\u00f6yle olamayaca\u011f\u0131na g\u00f6re, o zaman m\u00fcmk\u00fcn olan en k\u00f6t\u00fc \u015fekilde davranmaya ba\u015flayacakt\u0131r.<\/p>\n<p>Bu nedenle Yaradan bize s\u00fcrekli olarak kendisinin k\u00f6lesi oldu\u011fumuzu, sahip oldu\u011fumuz ge\u00e7ici g\u00f6receli zenginlik ve g\u00fcc\u00fcn bir yan\u0131lsama oldu\u011funu hat\u0131rlat\u0131r ve bu ancak ilahi ger\u00e7ekli\u011fi kabul ederek ve kendimizi ve toplumu e\u011fiterek a\u00e7\u0131kl\u0131\u011fa kavu\u015fturulabilir. ona ba\u011fl\u0131 kal\u0131n.<\/p>\n<p>\u0130nsan bilincinin kontrol\u00fcn\u00fcn yerine dini \u00f6\u011fretileri, benzersiz bir \u015fekilde insan oldu\u011fu iddia edilen rasyonelli\u011fi koymak isteyen, i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z modern d\u00fcnya, korkun\u00e7 bir \u015fekilde ba\u015far\u0131s\u0131z oldu; bir\u00e7ok durumda, ele\u015ftirdi\u011fi ve sonsuza dek ortadan kald\u0131rd\u0131\u011f\u0131n\u0131 iddia etti\u011finden daha canavarca ve yozla\u015fm\u0131\u015f ger\u00e7eklikler \u00fcretti; binlerce y\u0131ld\u0131r kan\u0131tlanm\u0131\u015f, ilahi ger\u00e7eklerle \u00f6rt\u00fc\u015fmeyen modelleri ve kavramlar\u0131 hayata empoze ediyor. \u0130nsanlardaki k\u00f6t\u00fcl\u00fck, s\u00fcrekli yenilik yan\u0131lsamas\u0131yla de\u011fil, terk edilen ilahi mesaja geri d\u00f6n\u00fcp sayg\u0131 g\u00f6stererek iyile\u015ftirilir.<\/p>\n<hr style=\"margin:30px 0\">\n<p style=\"font-size:13px;color:#666\">Kaynak: <strong>prizrenpost<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Siyasi elitlerin ahlaki utanca dahil olmas\u0131, yeni ya da beklenmedik bir \u015fey de\u011fil, ayn\u0131 zamanda insan\u0131n her zaman oldu\u011fu gibi, ahlaks\u0131zl\u0131klar\u0131 ve erdemleriyle ayn\u0131 kald\u0131\u011f\u0131 kal\u0131c\u0131 ger\u00e7e\u011fini zaman zaman g\u00f6steren uzun bir insanl\u0131k tarihinin bir par\u00e7as\u0131d\u0131r. Bilim ve teknolojinin evrimi, sosyal ya\u015fam anlay\u0131\u015f\u0131ndaki de\u011fi\u015fim ve refahtaki art\u0131\u015f, ayn\u0131 kalan insan do\u011fas\u0131n\u0131 esasen de\u011fi\u015ftirmez. Dolay\u0131s\u0131yla, Epstein [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":26191,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[],"class_list":["post-26190","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kose-yazilari"],"views":30,"_links":{"self":[{"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/posts\/26190","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/comments?post=26190"}],"version-history":[{"count":1,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/posts\/26190\/revisions"}],"predecessor-version":[{"id":26192,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/posts\/26190\/revisions\/26192"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/media\/26191"}],"wp:attachment":[{"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/media?parent=26190"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/categories?post=26190"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/tags?post=26190"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}