{"id":36332,"date":"2026-03-22T13:05:23","date_gmt":"2026-03-22T12:05:23","guid":{"rendered":"https:\/\/prizrenpost.com\/tr\/banyabasi-camii-sofyanin-ibadete-acik-tek-camisi\/"},"modified":"2026-03-22T13:05:23","modified_gmt":"2026-03-22T12:05:23","slug":"banyabasi-camii-sofyanin-ibadete-acik-tek-camisi","status":"publish","type":"post","link":"https:\/\/prizrenpost.com\/tr\/banyabasi-camii-sofyanin-ibadete-acik-tek-camisi\/","title":{"rendered":"Banyaba\u015f\u0131 Camii, Sofya’n\u0131n ibadete a\u00e7\u0131k tek camisi"},"content":{"rendered":"

<\/p>\n

Bulgaristan’\u0131n ba\u015fkenti Sofya’n\u0131n ibadete a\u00e7\u0131k tek camisi olan Banyaba\u015f\u0131 Camii, Osmanl\u0131 d\u00f6neminden g\u00fcn\u00fcm\u00fcze kadar ula\u015fmay\u0131 ba\u015faran en \u00f6nemli tarihi eserlerden biri olarak dikkat \u00e7ekiyor.<\/p>\n

1566-1567 y\u0131llar\u0131nda Osmanl\u0131 devlet adamlar\u0131ndan Kad\u0131 Seyfullah Efendi taraf\u0131ndan yapt\u0131r\u0131lan cami, tek kubbeli plan\u0131 ve klasik Osmanl\u0131 \u00f6zelliklerini yans\u0131tan ince minaresiyle dikkat \u00e7ekiyor. <\/p>\n

Yakla\u015f\u0131k 5 as\u0131rd\u0131r varl\u0131\u011f\u0131n\u0131 koruyan tarihi cami, “Kad\u0131 Seyfullah Efendi Camisi” ve “Molla Efendi Camisi” adlar\u0131yla da an\u0131l\u0131yor. Sofya’daki M\u00fcsl\u00fcman toplumun dini ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131layan cami, \u00f6zellikle cuma ve bayram namazlar\u0131nda yo\u011fun ilgi g\u00f6r\u00fcyor.<\/p>\n

\u015eehrin merkezinde yer alan cami, sadece b\u00f6lge halk\u0131n\u0131n de\u011fil, Sofya’ya gelen turistlerin de ilgisini \u00e7eken \u00f6nemli k\u00fclt\u00fcrel miraslardan biri olarak biliniyor.<\/p>\n

\u2013 Banyaba\u015f\u0131 Camii, Sofya’daki Osmanl\u0131 miras\u0131<\/p>\n

Banyaba\u015f\u0131 Camii hakk\u0131nda Anadolu’dan bahseden Sofya B\u00f6lge M\u00fcft\u00fcs\u00fc Beyhan Mehmed, caminin Rus-Osmanl\u0131 Sava\u015f\u0131’ndan sonra ayakta kalan en de\u011ferli yap\u0131lardan biri oldu\u011funu s\u00f6yledi.<\/p>\n

17. y\u00fczy\u0131l gezi yazar\u0131 Evliya \u00c7elebi’nin seyahatnamesinde camiyi “\u015fehrin en g\u00fczellerinden biri” olarak tan\u0131mlad\u0131\u011f\u0131n\u0131 an\u0131msatan Mehmed, caminin Sofya’daki M\u00fcsl\u00fcmanlar i\u00e7in \u00f6nemli bir dini merkez te\u015fkil etti\u011fini vurgulad\u0131.<\/p>\n

Caminin as\u0131l alan\u0131n\u0131n m\u00fcminler i\u00e7in \u00e7o\u011fu zaman yetersiz oldu\u011funu kaydeden Mehmed, \u00f6zellikle de Cuma ve bayram g\u00fcnleri, ibadetler cami d\u0131\u015f\u0131nda yap\u0131l\u0131yor.<\/p>\n

Mescidin ad\u0131n\u0131n Osmanl\u0131 d\u00f6neminde b\u00f6lgede bulunan hamamlardan geldi\u011fini anlatan Mehmed, \u015f\u00f6yle konu\u015ftu: “Banyaba\u015fi, ‘hamam\u0131n ba\u015f\u0131’ anlam\u0131na geliyor. Bu nedenle halk aras\u0131nda Banyaba\u015f\u0131 Camii olarak biliniyor.”<\/p>\n

Caminin \u00e7evresinde bir zamanlar hamamlar, pazarlar ve Osmanl\u0131 d\u00f6neminde y\u0131k\u0131lan Kad\u0131 Seyfullah Efendi T\u00fcrbesi’nin bulundu\u011funa dikkat \u00e7ekti. Rus-Osmanl\u0131 Sava\u015f\u0131’ndan kalma ve g\u00fcn\u00fcm\u00fcze ula\u015famam\u0131\u015f.<\/p>\n

– Mimar Sinan’\u0131n eseri olabilir mi?<\/p>\n

Elde net bir delil olmasa da caminin halk ve tarih\u00e7iler taraf\u0131ndan Mimar Sinan’a ait olabilecek yap\u0131lardan biri olarak de\u011ferlendirildi\u011fini vurgulayan Mehmed, caminin \u0130stanbul’daki R\u00fcstem Pa\u015fa Camisi ve Sokollu Mehmet Pa\u015fa Camisi ile benzerlikleri oldu\u011funu s\u00f6zlerine ekledi.<\/p>\n

Caminin y\u0131llar i\u00e7inde birka\u00e7 kez onar\u0131m g\u00f6rd\u00fc\u011f\u00fcn\u00fc s\u00f6zlerine ekleyen Mehmed, “En b\u00fcy\u00fck restorasyon 2012-2017 d\u00f6neminde T\u0130KA taraf\u0131ndan ger\u00e7ekle\u015ftirildi. \u00c7ok kapsaml\u0131 bir \u00e7al\u0131\u015fma yap\u0131larak cami asl\u0131na uygun olarak restore edildi.” Sofya B\u00f6lge M\u00fcft\u00fcs\u00fc arac\u0131l\u0131\u011f\u0131yla Ba\u015fm\u00fcft\u00fc. K\u00fclt\u00fcrel bir miras oldu\u011fundan, Bulgaristan K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131’n\u0131n miras yasalar\u0131 kapsam\u0131nda korunmaktad\u0131r.”<\/p>\n

Deneyimi geli\u015ftirmek ve reklamlar\u0131 g\u00f6r\u00fcnt\u00fclemek i\u00e7in \u00e7erezler kullan\u0131yoruz (Google AdSense).
\n “Kabul Et” se\u00e7ene\u011fine t\u0131klayarak \u00e7erezlerin a\u015fa\u011f\u0131daki \u015fartlara g\u00f6re kullan\u0131lmas\u0131n\u0131 kabul etmi\u015f olursunuz.
\n Gizlilik Politikas\u0131
\n ve
\n \u00c7erez Politikas\u0131.
\n “Reddet”i t\u0131klayarak gerekli olmayan \u00e7erezleri reddedebilirsiniz.<\/p>\n

\n

Kaynak: prizrenpost<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Bulgaristan’\u0131n ba\u015fkenti Sofya’n\u0131n ibadete a\u00e7\u0131k tek camisi olan Banyaba\u015f\u0131 Camii, Osmanl\u0131 d\u00f6neminden g\u00fcn\u00fcm\u00fcze kadar ula\u015fmay\u0131 ba\u015faran en \u00f6nemli tarihi eserlerden biri olarak dikkat \u00e7ekiyor. 1566-1567 y\u0131llar\u0131nda Osmanl\u0131 devlet adamlar\u0131ndan Kad\u0131 Seyfullah Efendi taraf\u0131ndan yapt\u0131r\u0131lan cami, tek kubbeli plan\u0131 ve klasik Osmanl\u0131 \u00f6zelliklerini yans\u0131tan ince minaresiyle dikkat \u00e7ekiyor. Yakla\u015f\u0131k 5 as\u0131rd\u0131r varl\u0131\u011f\u0131n\u0131 koruyan tarihi cami, “Kad\u0131 […]<\/p>\n","protected":false},"author":1,"featured_media":36333,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24],"tags":[179],"class_list":["post-36332","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dunya","tag-aktuel"],"views":31,"_links":{"self":[{"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/posts\/36332","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/comments?post=36332"}],"version-history":[{"count":1,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/posts\/36332\/revisions"}],"predecessor-version":[{"id":36334,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/posts\/36332\/revisions\/36334"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/media\/36333"}],"wp:attachment":[{"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/media?parent=36332"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/categories?post=36332"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/tags?post=36332"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}