![](\"https:\/\/prizrenpost.com\/tr\/wp-content\/uploads\/2026\/05\/6a104ad1cd3d0izraeliti-e1779458145670.jpg\")
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Nj\u00eb p\u00ebrsiatje nga Elbasani p\u00ebr vlonjatin inspirues<\/p>\n
Atyre q\u00eb besuan dhe b\u00ebn\u00eb vepra t\u00eb mira, Ne me siguri q\u00eb do t\u2019ua shlyejm\u00eb t\u00eb k\u00ebqijat dhe do t\u2019i shp\u00ebrblejm\u00eb sipas m\u00eb t\u00eb mir\u00ebs q\u00eb kan\u00eb kryer \u2013 Kur\u2019an, Ankebut, 7<\/p>\n
Dita e premte sh\u00ebnoi kthimin e Baki Goxhajt n\u00eb Shqip\u00ebri. Si\u00e7 asht e ditme nga zani q\u00eb sip\u00ebrmarrja e tij mori dit\u00ebt e funit, kryesisht fal\u00eb rrjeteve sociale, opinioni publik shqiptar e priti me larmi q\u00ebndrimesh at\u00eb q\u00eb ai u p\u00ebrpoq t\u00eb bante. E duke qen\u00eb se pas intervistave t\u00eb dhanme prej tij pasi u kthy, ime ngjarja e tij njifet dhe nji kronologji t\u00eb ndodhis\u00eb, e qujm\u00eb t\u00eb tep\u00ebrt ta paraqesim.<\/p>\n
M\u00ebshtet te historia e dokumentume e njeriut, ne dim\u00eb se m\u00ebnyrat se qysh Zoti zgjedh t\u2019i vendos\u00eb njer\u00ebzit n\u00eb prov\u00eb, asht ose verbale, ose joverbale. M\u00ebnyra verbale se qysh Ai vepron asht p\u00ebrmes Shpalljes dhe d\u00ebrgimit t\u00eb profet\u00ebve. Libri q\u00eb Ai sjell, i D\u00ebrgumi q\u00eb frym\u00ebzon dhe bashk\u00ebsia q\u00eb projekton t\u00eb nd\u00ebrtoj\u00eb, si rregull asht manifestimi material i ftes\u00ebs q\u00eb t\u00eb tjerve u serviret, n\u00ebse do ta p\u00ebrqafojn\u00eb apo jo k\u00ebt\u00eb komunikim skriptual q\u00eb u vjen nga nalt. N\u00ebse binden dhe e shofin t\u2019arsyeshme t\u2019i p\u00ebrgjigjen, ata i flasin Atij mbrapsht, duke iu lut dhe kry ritualet p\u00ebrkat\u00ebse, q\u00eb Libri dhe i D\u00ebrgumi k\u00ebrkojn\u00eb. N\u00eb k\u00ebt kuptim, Revelata p\u00ebr shoq\u00ebrin\u00eb ku ajo shpallet, shnd\u00ebrrohet n\u00eb letr\u00ebn e lakmusit p\u00ebr t\u00eb dy pal\u00ebt, si p\u00ebr ata q\u00eb e marrin seriozisht, ashtu dhe p\u00ebr ata q\u00eb e refuzojn\u00eb. Ky komunikim qiellor tashm\u00eb ka marr\u00eb fund, sepse p\u00ebr ata q\u00eb besojn\u00eb, Libra e profet\u00eb nuk do t\u00eb ket\u00eb ma, kurse ata q\u00eb nuk besojn\u00eb, k\u00ebt\u00eb pun\u00eb e kan\u00eb pas p\u00ebrher\u00eb t\u00eb ndame.<\/p>\n
M\u00ebnyra joverbale se si Zoti zgjedh t\u2019i testoj\u00eb njerzit, asht p\u00ebrmes Shenjave t\u00eb Tij. N\u00eb k\u00ebt rast, shoq\u00ebrive njer\u00ebzore Ai u \u00e7on fatkeq\u00ebsi apo mir\u00ebsi t\u00eb ndryshme, me pa n\u00ebse do t\u2019reflektojn\u00eb apo jo. Luftrat, t\u00ebrmetet, pandemit\u00eb apo ngjarje t\u00eb tjera madhore, me karakter sa kozmologjik aq dhe shoq\u00ebror, asht historikisht e konfirmume q\u00eb mbar\u00eb miletin, nga ma t\u00eb men\u00e7mit deri te budallejt, e detyron t\u00eb shtroj\u00eb pytje q\u00eb k\u00ebrkojn\u00eb p\u00ebrgjigje. P\u00ebr besimtar\u00ebt kjo asht e qart\u00eb. T\u00eb kund\u00ebrt\u00ebt e tyne kan\u00eb prodhu variante alternative p\u00ebr me i dhan\u00eb kuptim Shenjave t\u00eb Tij, sepse me mohu Shpalljen e me i than\u00eb prrall\u00eb, asht ma kollaj sesa me p\u00ebrg\u00ebnjeshtru Shenjat e Tij. N\u00eb k\u00ebt kuptim, materializmi dialektik, doktrina e rikthimit t\u00eb p\u00ebrjetsh\u00ebm, lineariteti i progresit q\u00eb s\u2019pushon, jan\u00eb disa nga shkollat q\u00eb i japin kuptim Shenjave, pa besu se vijn\u00eb prej Zotit. Kurse forma ma ekonomike mund t\u00eb themi se asht ajo e atyne q\u00eb dumin \u00e7\u00ebshtjes kan\u00eb zgjedh t\u2019ia japin n\u00ebp\u00ebrmjet besimit te komunikatat trajektoriale t\u00eb Bricjapit dhe Ujorit, deshifru prej Meri Shehut, si ambasadore e kshillit galaktik.<\/p>\n
Ne gjykojm\u00eb se sip\u00ebrmarrja e Baki Goxhajt p\u00ebrfshihet n\u00eb tipologjin\u00eb joverbale, si n\u00eb rastin kur i besojm\u00eb versionit se genocidi q\u00eb Shteti i Izraelit po kryn ndaj popllit palestinez asht ma i p\u00ebrgjakshmi, ma i ligu, ma i pashembullti e ndoshta dhe ma i pap\u00ebrs\u00ebritshmi, sepse asht genocid n\u00eb terren q\u00eb transmetohet online n\u00ebp\u00ebr ekranet e xhepave ton\u00eb dit e nat, ashtu dhe n\u00eb rastin kur besojm\u00eb se poplli palestinez paska qen\u00eb ma i rrezikshmi, ndaj pasardh\u00ebsit e viktimave t\u00eb Bukenvaldit nuk kan\u00eb p\u00ebr t\u00eb gjet kurr\u00eb paqe e shpagim, derisa ta vrasin ene palestinezin e funit. N\u00eb t\u00eb dy rastet, qoft\u00eb genocid apo konflikt, gjith\u00e7ka q\u00eb ndodh lidhur me t\u00eb, vetvetiu t\u00ebrheq v\u00ebmendje botnore, duke u shnd\u00ebrru k\u00ebshtu jo vet\u00ebm p\u00ebr shoq\u00ebrit\u00eb si struktura madhore por edhe p\u00ebr individ\u00ebt tek e tek, n\u00eb nj\u00eb ftes\u00eb shtr\u00ebnguse se nga cila pal\u00eb do t\u2019rreshtohen.<\/p>\n
Than\u00eb k\u00ebt\u00eb, nisja e Bakiut n\u00ebp\u00ebr detna n\u2019cil\u00ebsin\u00eb e shqiptarit t\u00eb vet\u00ebm, n\u00eb fillim t\u00ebrhoqi nji v\u00ebmendje t\u00eb zbeht\u00eb. Duke qen\u00eb se flotiljet e atij lloji tashm\u00eb ka koh\u00eb q\u00eb nga mediat e kapme globale konsiderohen ilegale, zhvillimet e p\u00ebrdit\u00ebsume pjesmarr\u00ebsit i paraqisnin n\u00ebp\u00ebrmjet rrjeteve sociale. Kur lajmi u ba i ditun nga vet\u00eb Bakiu, si\u00e7 pritej, ajo q\u00eb pasoi qe nji heshtje totale, me p\u00ebrjashtimet sporadike t\u00eb rastit. Aventura e tij, tek e funit, s\u2019kishte pse t\u00eb shqet\u00ebsonte ask\u00ebnd. Odiseada e tij nant\u00eb ditore n\u00eb lundrim, si nga politika ashtu dhe media, u gjyku si me ujdi si pun\u00eb e tij. Qeveria shqiptare, n\u00eb bashkpunim t\u00eb heshtur me opozit\u00ebn e tredhme dhe pa ideale, nuk e vuni uj\u00ebt n\u00eb zjarr, duke e dit shum\u00eb mir\u00eb se ai, bashk\u00eb me t\u00eb ngjashmit e vet, qe duke hy n\u00eb goj\u00eb t\u2019ujkut.<\/p>\n
Pika e kthes\u00ebs ishte e hana e k\u00ebsaj jave, kur e gjith\u00eb flotilja u mor peng nga pirat\u00ebt izraelit\u00eb q\u00eb n\u00eb ujnat nd\u00ebrkombtar\u00eb, me sa thon\u00eb raportimet. Trysnia e shoq\u00ebrive civile dhe mediave t\u00eb m\u00ebdha n\u00eb venet per\u00ebndimore, nga t\u00eb cilat ishin shumica e t\u00eb rr\u00ebmbym\u00ebve, qeverit\u00eb p\u00ebrkat\u00ebse i detyroi apo nxiti, k\u00ebt\u00eb s\u2019dim\u00eb ta themi tamam, q\u00eb t\u00eb ngrinin zanin e t\u00eb k\u00ebrkonin lirimin e tyne, si\u00e7 qe rasti i Italis\u00eb, Franc\u00ebs dhe Irland\u00ebs. Trysnia publike e shqiptar\u00ebve, qe p\u00ebr faqe t\u00eb zez\u00eb, kurse heshtja e qeveris\u00eb, akoma dhe ma e papranushme dhe turpnuse.<\/p>\n
Teksa dit\u00ebt kalonin dhe lajm prej tij s\u2019kishte, media mjaftohej me riformulimin telegrafik t\u00eb s\u00eb nj\u00ebjt\u00ebs fjali informative, q\u00eb n\u00eb mesin e k\u00ebtij grupi t\u00eb \u00e7uditsh\u00ebm, gjindej dhe nji shqiptar. Presionet familjare amplifiku nga disa portale n\u00ebp\u00ebr Internet, konvergu me trysnin\u00eb globale n\u00eb rritje, e detyrun ministrin e Punve t\u00eb Jashtme t\u00eb deklaronte se Bakiut do t\u2019i jepej gjith\u00eb m\u00ebshtetja e mundshme, duke mos denju ama, t\u00eb bante kurrfar\u00eb denoncimi p\u00ebr kriminelat q\u00eb e kishin marr\u00eb peng. Zem\u00ebrata arriti kulmin pas publikimit t\u00eb trajtimit posht\u00ebrus dhe \u00e7njerzor t\u00eb hienave izraelite, orkestru nga ministri Ben-Gvir. Dit\u00ebn e enjte, kur ferra e pat marr\u00eb urat\u00ebn, ministria komunikoi p\u00ebrs\u00ebri, se p\u00ebrfaq\u00ebsia jon\u00eb diplomatike n\u00eb Tel Aviv ishte duke e myll k\u00ebt pun\u00eb, gja q\u00eb pasoi me kthimin e Bakiut dit\u00ebn e premte.<\/p>\n
Ime, p\u00ebrcjellja e gjith\u00eb situat\u00ebs me neglizhenc\u00eb, asht e trifisht\u00eb. S\u00eb pari, dihet q\u00eb Qeveria shqiptare me kryeministrin e vet, ndaj shtetit kriminal asht sjell\u00eb si lakeu ma i bindur, por k\u00ebsaj here n\u00eb zgjedh\u00ebn e tij gjindej nji shqiptar. K\u00ebt test ajo do ta kishte kalu n\u00ebse do t\u00eb fliste q\u00eb dit\u00ebn e han\u00eb, duke k\u00ebrku lirimin e tij t\u00eb menj\u00ebhersh\u00ebm, duke e denoncu rr\u00ebmbimin e tij si t\u00eb jasht\u00ebligjsh\u00ebm, duke artikulu n\u00eb m\u00ebnyr\u00eb t\u00eb preme se iniciativa e tij nuk p\u00ebrbante kurrfar\u00eb armiq\u00ebsie dhe duke theksu se pas k\u00ebtij incidenti, do t\u00eb rishifte gjith\u00eb marr\u00ebdh\u00ebniet institucionale me shtetin rr\u00ebmbys. Kjo nuk ndodhi.<\/p>\n
S\u00eb dyti, media shqiptare pati mund\u00ebsin\u00eb e art\u00eb p\u00ebr me e kap\u00ebrcy veten. Bashk\u00ebpunimin me korrupsionin qeveritar dhe krimin e organizum, ash nj\u00eb turp t\u00eb cilin ajo nuk e shlyn dot kollaj, por e shkreta vij\u00eb e kuqe, asht e ditme se vet\u00ebm se shtyhet, duke toleru \u00e7do gja, n\u00eb relativizimin dhe banalizimin q\u00eb i ban s\u00eb keqes, duke na e domestiku si t\u00eb pranushme. Por rasti i Bakiut qe di\u00e7ka q\u00eb nuk pat ndodh ma par\u00eb dhe ajo duhet ta kishte shnd\u00ebrru n\u00eb \u00e7\u00ebshtjen kryesore t\u00eb dit\u00ebs, qoft\u00eb edhe p\u00ebr ta instrumentalizu si precedent dinjiteti, si\u00e7 kurr\u00eb nuk harron me kujtu ndihm\u00ebn dhan\u00eb hebrejve gjat\u00eb Luft\u00ebs s\u00eb Dyt\u00eb, ose mikpritjen madh\u00ebshtore ba shqiptar\u00ebve t\u00eb Kosov\u00ebs n\u00eb koh\u00ebn e genocidit serb. Por duke qen\u00eb se ajo asht nj\u00eb invariant i mafies internacionale, bani sikur nuk e pa Bakiun, duke e dit mir\u00eb q\u00eb kushtimi i v\u00ebmendjes karshi tij, do ta fuste n\u00eb nji labirint prej t\u00eb cilit v\u00ebshtir\u00eb se dilte. Prandaj i ra shkurt dhe nuk u p\u00ebrfshi.<\/p>\n
S\u00eb treti, e ashtuquajtuna shoq\u00ebri civile, elit\u00eb publike apo klas\u00eb e kulturume, q\u00eb n\u00eb kushtet e shoq\u00ebrive t\u00eb laicizume, sh\u00ebrben si rujtja e ekuilibrit midis t\u00eb fortit dhe t\u00eb dobtit, pra Shtetit dhe Individit, e sidomos midis s\u00eb drejt\u00ebs dhe t\u00eb gabumes, ktheu kok\u00ebn nga krahu tjet\u00ebr. Intelektuali, n\u00eb kuptimin modern t\u00eb fjal\u00ebs, asht njeriu antisistem par excellance, ai q\u00eb sakrifikon veten dhe i kund\u00ebrvihet p\u00ebrbind\u00ebshit ma t\u00eb ftof\u00ebt, p\u00ebr me e than\u00eb me goj\u00ebn e Zarathustr\u00ebs. Por ve\u00e7an\u00ebrisht n\u00eb rastet e spastrimit etnik, tri jan\u00eb llojet e njer\u00ebzve q\u00eb kan\u00eb detyrimin ma t\u00eb madh me u pozicionu sakt\u00eb dhe p\u00ebr t\u2019u shnd\u00ebrru n\u00eb zanin e rezistenc\u00ebs.<\/p>\n
Profesorati q\u00eb ne kemi prodhu, p\u00ebrve\u00e7 qokave reciproke q\u00eb ban mes veti duke shp\u00ebrnda tituj shkencor\u00eb, nuk i hyn n\u00eb pun\u00eb as dreqit, duke qen\u00eb njeherazi p\u00ebrgjegj\u00ebs p\u00ebr prodhimin e debilave n\u00eb mas\u00eb, q\u00eb sistemi u ban ven nap\u00ebr katakombet e veta, n\u2019cil\u00ebsin\u00eb e humusit dhjamor fal\u00eb t\u00eb cilit i zgjat jet\u00ebn vetes. Me kalimin e viteve, profesorat e kan\u00eb tradhtu valenc\u00ebn politike q\u00eb kan\u00eb detyr\u00eb me bart. Kjo asht vdekja e universitetit, sepse ime ai nuk asht asgja ma shum\u00eb sesa shkoll\u00eb e nalt\u00eb. Parlamenti shqiptar i dekad\u00ebs s\u00eb par\u00eb pluraliste, ishte plot me profesora, kurse sot asht pedikyri institucional i rrozgave t\u00eb Ram\u00ebs, me t\u00eb vetmen t\u00eb mir\u00eb q\u00eb posht\u00eb Zeqines\u00eb, nuk zbret dot ma.<\/p>\n
Doktori i spitaleve, q\u00eb p\u00ebrve\u00e7 bisturis\u00eb, kockave dhe anafilaksive nuk di gja prej gjaje, asht ndoshta krijesa m\u00eb e p\u00ebrbindshme e shoq\u00ebris\u00eb shqiptare. Paradoksalisht, at\u00eb cil\u00ebsi jetike q\u00eb mjekut i jep n\u00eb parim rolin ma vendimtar n\u00eb mozaikun e profesioneve, e q\u00eb asht ajo e mund\u00ebsis\u00eb me shp\u00ebtu jet\u00eb, mjek\u00ebt tan\u00eb e kan\u00eb kthy me kok\u00eb posht\u00eb, duke e stabilizu de juro dhe de facto, pohimin se jan\u00eb t\u00eb randsish\u00ebm pik\u00ebrisht se zotnojn\u00eb mund\u00ebsin\u00eb ma t\u00eb kamuflushme, ma luksoze dhe ma fine p\u00ebr me t\u00eb vra. Nuk asht rast\u00ebsi q\u00eb kur p\u00ebrmenen p\u00ebrjashtimet e nderume p\u00ebrkat\u00ebse, virtyti human theksohet i pari, nj\u00ebsoj si fjalit\u00eb e rrenacak\u00ebve q\u00eb fillojn\u00eb me periudh\u00ebn, \u201cq\u00eb t\u00eb jem i\/e sinqert\u00eb.\u201d Kjo psikologji p\u00ebr s\u00eb prapthi, n\u00eb harmoni me statusin q\u00eb atyne u jep mjek\u00ebsia e centralizume moderne, i shnd\u00ebrron ata n\u00eb qeniet ma frigoriferike t\u00eb shoq\u00ebris\u00eb. N\u00eb k\u00ebt kuptim, duke qen\u00eb se nga zemra njerzore ata njofin vet\u00ebm barkushet, kurse njerzit n\u00eb t\u00ebr\u00ebsi i shofin si kufoma q\u00eb ecin hala, na detyron q\u00eb ma t\u00eb mir\u00ebt t\u2019i p\u00ebrshkrujm\u00eb si zanatali t\u00eb p\u00ebrsosun, kurse ma t\u00eb kqit\u00eb si varrmih\u00ebs me shkoll\u00eb. Heshtja e tyne totale n\u00eb dy vjet genocid t\u00eb p\u00ebrditsh\u00ebm, e v\u00ebrteton k\u00ebt\u00eb.<\/p>\n
Njeriu i sistemit t\u00eb drejt\u00ebsis\u00eb asht nj\u00eb tjet\u00ebr profesionist, homologu i t\u00eb cilit n\u00eb vene t\u00eb tjera t\u00eb kontinentit, i ka denoncu dhe d\u00ebnu fuqish\u00ebm masakrat izraelite. Prokuror\u00ebt, gjykat\u00ebsit, magjistrat\u00ebt dhe jurist\u00ebt ton\u00eb n\u00eb t\u00ebr\u00ebsi, jan\u00eb mish\u00ebrimi ma i kullum i xhelatit. Ata kan\u00eb detyrimin moral dhe ligjor p\u00ebr t\u00eb m\u00ebshtet kauzat madhore t\u00eb shoq\u00ebris\u00eb. Sh\u00ebrbimi q\u00eb ata i bajn\u00eb martes\u00ebs s\u00eb trefisht\u00eb midis politik\u00ebs, ekonomis\u00eb dhe krimit t\u00eb organizum, asht nji njoll\u00eb e pashlyshme dhe e keqja ma e strukturume ndaj shqiptarve, por n\u00eb rastin e Bakiut, duke qen\u00eb se ishin edhe jasht\u00eb konfliktit t\u00eb ngusht\u00eb t\u00eb interesit, ata duhet t\u00eb ishin sjell\u00eb ndryshe. Unisoni i tyne serioz, s\u00eb paku n\u00eb princip, do ta vendoste qeverin\u00eb shqiptare p\u00ebrball\u00eb detyrimit p\u00ebr t\u00eb reagu menj\u00ebher\u00eb, pavar\u00ebsisht n\u00ebse e bante apo jo k\u00ebt\u00eb. Kjo jo vet\u00ebm q\u00eb nuk ndodhi, por madje prej tyne kishte zana q\u00eb shtjellun specifika ligjore sipas t\u00eb cilave shteti izraelit kishte t\u00eb drejt\u00eb t\u00eb nd\u00ebrhynte. Kjo vjen p\u00ebr faktin se ligjet dhe nenet ata i njofin vet\u00ebm si formula, pa qen\u00eb asnj\u00ebher\u00eb t\u00eb prirur me p\u00ebrvet\u00ebsu nji filozofi t\u00eb s\u00eb drejt\u00ebs. N\u00eb k\u00ebt kuptim, ata jan\u00eb kimera e mir\u00ebfillt\u00eb, n\u00eb cil\u00ebsin\u00eb e arkitekt\u00ebve t\u00eb ligjsh\u00ebm t\u00eb nji drejt\u00ebsie p\u00ebrher\u00eb e ma arbitrare, gjithnj\u00eb e ma t\u00eb instrumentalizume, sa vjen e ma makabre. Njer\u00ebz t\u00eb till\u00eb, q\u00eb etalon p\u00ebrbashksimi kan\u00eb zemr\u00ebn e vdekme, s\u2019mund t\u00eb g\u00ebzojm\u00eb ma asnji fije aft\u00ebsi me admiru t\u00eb guximshmen.<\/p>\n
Por ndoshta ma fajtor\u00ebt nga t\u00eb gjith\u00eb t\u00eb sip\u00ebrp\u00ebrmenmit, jan\u00eb hoxhallar\u00ebt apo imam\u00ebt e Shqip\u00ebris\u00eb. Si\u00e7 tashm\u00eb asht marr\u00eb vesh, Bakiu asht nj\u00eb mysliman shqiptar. Zellin e imamve me lexu besim dhe sjellje islame n\u00ebp\u00ebr heroizma t\u00eb ndryshme nap\u00ebr bot\u00eb, ne e njofim. Disa prej tyne e kan\u00eb dhe bindje, se forma ma e mir\u00eb e p\u00ebrhapjes s\u00eb fes\u00eb asht p\u00ebrmes akteve t\u00eb pashembullta dhe sjelljeve t\u00eb mira, sepse kshtu t\u00eb ndryshmit nga ne, do i th\u00ebrrasin menies e do menojn\u00eb se nj\u00eb fe q\u00eb sugjeron nji sjellje t\u00eb k\u00ebtill\u00eb, ia vleka me u p\u00ebrqafu.<\/p>\n
Dhe ne kemi disa tipologji hoxhallar\u00ebsh, si\u00e7 jan\u00eb ata t\u00eb t\u00ebrmeteve, kollareve, turistave, getove, shoqatave, berretave, tolerancave, p\u00ebr mos me e ba shum\u00eb t\u00eb v\u00ebshtir\u00eb zgjidhjen e ushtrimit, match the descriptions on the left to the identities on the right. Feja e tyne OMGJ, e sekularizume n\u00eb liturgji dhe fishekzjarre, nuk asht hera e par\u00eb q\u00eb nuk i len t\u00eb bajn\u00eb gjan\u00eb e duhur. Standardi i dyfisht\u00eb i q\u00ebndrimeve politike, asht di\u00e7ka q\u00eb te ta bi kollaj n\u00eb sy. N\u00eb koh\u00ebn e konfliktit sirian, ata dhe pjesa derrmuse e mysliman\u00ebve shqiptar\u00eb, e pat\u00ebn kollaj t\u00eb flisnin zanalt\u00eb kund\u00ebr mizorive t\u00eb regjimit t\u00eb Asadit, ndoshta edhe p\u00ebr llogari t\u00eb faktit se armiqt\u00eb e m\u00ebdhej ishin rus\u00ebt me iranian\u00ebt, q\u00eb jan\u00eb koka ideale turku. Por kur p\u00ebrball\u00eb jan\u00eb izraelit\u00ebt me amerikant, q\u00eb n\u00eb dallim nga regjimi gjaksor sirian, bajn\u00eb dhe m\u00ebshtesin spastrim etnik, imam\u00ebt tan\u00eb heshtin dhe nga mjeshtra t\u00eb gjeopolitik\u00ebs me lexime t\u00eb st\u00ebrhollume n\u00eb akide dhe orientime t\u00eb mir\u00ebp\u00ebrcaktume se me \u00e7in duhet t\u00eb bahen mysliman\u00ebt n\u00eb koh\u00eb krizash e fitnesh, mjaftohen me duat\u00eb dhe mallkimet e p\u00ebrgjithshme dit\u00ebn e xhuma. D\u00ebshira e tyne q\u00eb konflikti amerikano-iranian i para tri muj\u00ebve t\u00eb dilte 4-4 e t\u00eb p\u00ebrfundonte me penallti, q\u00eb pal\u00ebt t\u00eb shkat\u00ebrroheshin me njani-tjetrin e mos fitonte asnjani, asht prov\u00eb q\u00eb t\u00eb zezat e bot\u00ebs i sjell Irani dhe jo Izraeli, por meq\u00eb kto pun\u00eb luftrash jan\u00eb, ta han\u00eb pra dhe \u00e7ifut\u00ebt.<\/p>\n
Nga ana tjet\u00ebr, duke dit sinqeritetin dhe dertin e \u00e7ilt\u00ebr q\u00eb kan\u00eb karshi fes\u00eb, jemi t\u00eb bindur q\u00eb jan\u00eb m\u00ebrzit pa mas\u00eb q\u00eb konjukturat e pushtetit dhe narrativa q\u00eb kan\u00eb zgjedh t\u00eb manifestojn\u00eb si Islam, ua pamund\u00ebsoi t\u00eb thonin nji gjys llafi p\u00ebr aktin e admiruesh\u00ebm t\u00eb Bakiut. Ne e dim\u00eb q\u00eb kur dun, ata shkat\u00ebrrojn\u00eb grupe armiq\u00ebsore, demaskojn\u00eb devijime, paralajm\u00ebrojn\u00eb nga idet\u00eb ekstreme, th\u00ebrrmojn\u00eb metodat e rrezikshme, pasterizojn\u00eb doktrin\u00ebn dhe nuhasin rrezik edhe kur nuk ka. Me p\u00ebrjashtime t\u00eb pakta, si\u00e7 ishte rasti i t\u00eb p\u00ebrhershmit Justinian Topulli, klasa e imam\u00ebve (t\u00eb r\u00ebndsish\u00ebm) shqiptar\u00eb heshti n\u00eb bllok. Kjo e bame sikur s\u2019ndodhi asgja dhe se iniciativa e Bakiut nuk asht tamam e m\u00ebshtetme n\u00eb metod\u00ebn profetike, ata jo vet\u00ebm q\u00eb i delegjitimon me qen\u00eb lidera, por jep dhe shembullin e gabum p\u00ebr nj\u00eb xhemat p\u00ebrher\u00eb e ma amorf, q\u00eb merr form\u00ebn e en\u00ebs ku futet.<\/p>\n
Por ka edhe ma. Ndikimi i q\u00ebllimsh\u00ebm i modeleve t\u00eb till\u00eb, ka prodhu nji sistem vertikal imitimi t\u00eb vet\u00ebdijsh\u00ebm ndaj jetes\u00ebs s\u00eb kollajshme dhe aureol\u00ebs s\u00eb gangsterave. Kjo asht tagjia q\u00eb han\u00eb t\u00eb rinjt\u00eb ton\u00eb. Ky proces degradimi ka fillu her\u00ebt, por asht p\u00ebrshpejtu fal\u00eb shk\u00ebrdhatokracis\u00eb inxhinierike q\u00eb ka instalu Edi Rama. Panoptikoni i tij total fillon me ministrat q\u00eb i heq e i ven si filtrat e vajit kur iu mushen kilometrat q\u00eb ua akordon po vet\u00eb, e p\u00ebrfundon te prolet e rrjeteve sociale si puna e debilit t\u00eb petaleve t\u00eb tranafilit socialist, p\u00ebrfshi dhe pjes\u00ebn e frikshme d\u00ebrrmuse t\u00eb profesioneve t\u00eb naltp\u00ebrmenme. Kjo asht landa dhe palca e struktur\u00ebs aktuale t\u00eb shoq\u00ebris\u00eb shqiptare. Ky ndryshim thujse gjenetik, ky dominim i servilizmit, kjo prirje karshi kollajllukut dhe kjo tendenc\u00eb me iu ik p\u00ebrgjegj\u00ebsive, si tri cil\u00ebsit\u00eb baz\u00eb t\u00eb sjelljes shqiptare t\u00eb shekullit ton\u00eb, kan\u00eb kontribuu n\u00eb bjerrjen e virilitetit klasik q\u00eb shqiptarit nuk asht se i ka mungu, si\u00e7 gjindet te folklori dhe let\u00ebrsia jon\u00eb e Veriut. Guximi p\u00ebr mos me i than\u00eb derrit daj\u00eb, dinjiteti p\u00ebr me rezistu kund\u00ebr t\u00eb fortit jo p\u00ebr llogarit\u00eb e tuja, por t\u00eb ma t\u00eb dobtit, refuzimi p\u00ebr mos me iu bind asnji kufini t\u2019imponum n\u00ebse at\u00eb ta ven i forti prej t\u00eb cilit vun jo ti, por i ngrati, se vujtja jote as q\u00eb duhet van\u00eb n\u00eb kanar, ajo asht rregull, jo p\u00ebrjashtim; ajo forc\u00eb karakteri, ai vullnet kok\u00ebfort\u00eb, ai durim i paep\u00ebm, ajo luft\u00eb p\u00ebr drejt\u00ebsi, ai tipar shkodran, p\u00ebr me p\u00ebrdor ma t\u00eb bukr\u00ebn e metaforave, jan\u00eb cilsi morale q\u00eb i shofim p\u00ebrdit\u00eb e ma pak.<\/p>\n
Faqja e zez\u00eb e seanc\u00ebs parlamentare t\u00eb jav\u00ebs, shp\u00ebtu vet\u00ebm prej Redi Mu\u00e7it, p\u00ebrpara t\u00eb cilit p\u00ebrulemi me nderim dhe mir\u00ebnjohje; gazetaria jon\u00eb memece q\u00eb ime Bakiun e koncepton si sovjetik\u00ebt qenin Laika kur u kthy gjall\u00eb prej hap\u00ebsire, q\u00eb t\u2019i rr\u00ebfej\u00eb si trubadur dhun\u00ebn e ushtarve; profesorati yn\u00eb inekzistent, q\u00eb e ka harru se \u00e7far\u00eb do t\u00eb thot\u00eb trysni publike e intelektualve; mjek\u00ebt tan\u00eb grabitqar\u00eb, q\u00eb s\u2019u ban p\u00ebrshtypje vrasja e fmive dhe shkat\u00ebrrimi i jet\u00ebs njerzore pa kurrfar\u00eb faji; jurist\u00ebt tan\u00eb bashk\u00ebfajtor\u00eb, q\u00eb s\u2019kan\u00eb denju kurr\u00eb me i denoncu shkeljet internacionale ligjore t\u00eb shtetit izraelit karshi kat\u00ebr anve t\u00eb bot\u00ebs; hoxhallar\u00ebt tan\u00eb me dy standarde, q\u00eb kur vjen puna te shiiti paralajm\u00ebrojn\u00eb ene yjet, kurse \u00e7ifutin bajn\u00eb sikur s\u2019e shofin, jan\u00eb etiologjia e nji smunieje thujse t\u2019pash\u00ebrushme dhe kronika e ditme e nji harrese t\u2019paralajm\u00ebrume.<\/p>\n
N\u00eb drit\u00ebn e ktyne bindjeve, shoq\u00ebria shqiptare e humi mund\u00ebsin\u00eb e art\u00eb p\u00ebr t\u2019u sjell\u00eb si\u00e7 duhej me Shenj\u00ebn q\u00eb i erdhi. Por k\u00ebt\u00eb ajo s\u2019mund ta bante, pa e kuptu me tamam se p\u00ebr \u00e7far\u00eb asht ba fjal\u00eb k\u00ebto dit\u00eb. Sepse Baki Goxhaj nuk asht aktivist; aktivist asht term pink. Ai nuk asht as hero; heroj prodhonte puna socialiste. Ai asht Njeriu si\u00e7 e konceptoi Zoti vet, asht kalifja n\u00eb Tok\u00eb, asht kamb\u00ebngulja e Krijusit p\u00ebr me pru si sh\u00ebmb\u00eblltyr\u00eb pik\u00ebrisht at\u00eb, n\u00eb kund\u00ebrshtim me frik\u00ebn e p\u00ebrligjme t\u2019melek\u00ebve, se mos ai p\u00ebrfundonte n\u00eb pisllukun q\u00eb do vriste fmij\u00eb e derdhte gjak posht e nalt. Ai asht Njeriu q\u00eb llogarit e t\u00eb gjithve i ban para t\u00eb vetave, q\u00eb nuk hakmerret p\u00ebr zullumin q\u00eb i bahet atij, por p\u00ebr at\u00eb q\u00eb i bah\u00ebt t\u00eb tjerve, q\u00eb cip\u00ebr dinjitetin njerzor s\u2019pranon t\u00eb prevaloj\u00eb asgja, q\u00eb tejkalon vetveten me \u00e7do kusht. Ai asht mish\u00ebrimi i Husein ibn Ali, q\u00eb p\u00ebrleshet me jezidnat dhe ben gvirnat e koh\u00ebs vet, i tradhtum prej t\u00eb vet\u00ebve e i sakatum prej kriminelave, vet\u00ebm e vet\u00ebm q\u00eb t\u00eb mahet gjall\u00eb Ideja, ngase asht ligj i Zotit n\u00eb tok\u00eb, se q\u00eb t\u00eb bin\u00eb dyr\u00ebt e Hajberit, p\u00ebrpara duhet me besu te flamuri i fitores. N\u00eb k\u00ebt kuptim, na fal, shoku im, sepse ne ty, q\u00eb e ngrite kaq nalt stek\u00ebn e burrnis\u00eb dhe njer\u00ebzillukut, jemi faj\u00ebsisht t\u00eb d\u00ebnum t\u00eb t\u00eb falim.<\/p>\n
Kaynak: prizrenpost<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Nj\u00eb p\u00ebrsiatje nga Elbasani p\u00ebr vlonjatin inspirues Atyre q\u00eb besuan dhe b\u00ebn\u00eb vepra t\u00eb mira, Ne me siguri q\u00eb do t\u2019ua shlyejm\u00eb t\u00eb k\u00ebqijat dhe do t\u2019i shp\u00ebrblejm\u00eb sipas m\u00eb t\u00eb mir\u00ebs q\u00eb kan\u00eb kryer \u2013 Kur\u2019an, Ankebut, 7 Dita e premte sh\u00ebnoi kthimin e Baki Goxhajt n\u00eb Shqip\u00ebri. Si\u00e7 asht e ditme nga zani […]<\/p>\n","protected":false},"author":1,"featured_media":47719,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24],"tags":[179],"class_list":["post-47718","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-dunya","tag-aktuel"],"views":6,"_links":{"self":[{"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/posts\/47718","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/comments?post=47718"}],"version-history":[{"count":1,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/posts\/47718\/revisions"}],"predecessor-version":[{"id":47720,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/posts\/47718\/revisions\/47720"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/media\/47719"}],"wp:attachment":[{"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/media?parent=47718"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/categories?post=47718"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/tags?post=47718"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}