{"id":47730,"date":"2026-05-25T06:50:08","date_gmt":"2026-05-25T04:50:08","guid":{"rendered":"https:\/\/prizrenpost.com\/tr\/hasjanlar-zorbalik-ve-onyargidan-gurura-nasil-kosova-ve-diasporanin-en-onemli-topluluklarindan-biri-haline-geliyorlar\/"},"modified":"2026-05-25T06:50:09","modified_gmt":"2026-05-25T04:50:09","slug":"hasjanlar-zorbalik-ve-onyargidan-gurura-nasil-kosova-ve-diasporanin-en-onemli-topluluklarindan-biri-haline-geliyorlar","status":"publish","type":"post","link":"https:\/\/prizrenpost.com\/tr\/hasjanlar-zorbalik-ve-onyargidan-gurura-nasil-kosova-ve-diasporanin-en-onemli-topluluklarindan-biri-haline-geliyorlar\/","title":{"rendered":"Hasjanlar: Zorbal\u0131k ve \u00f6nyarg\u0131dan gurura – nas\u0131l Kosova ve diasporan\u0131n en \u00f6nemli topluluklar\u0131ndan biri haline geliyorlar"},"content":{"rendered":"

<\/p>\n

“Sen benimsin sheh”,\u00a0kuka’ylas\u0131n, sen f\u0131r\u0131nc\u0131s\u0131n ve “Tre Hasjana, n\u00ed thes tershane”…?!<\/p>\n

Hasi’nin y\u00fczy\u0131llar boyunca Pjeter Bogdani, Pali i Hasit, Dervish Salihu ve di\u011ferleri gibi \u00f6nemli ulusal, dini ve k\u00fclt\u00fcrel \u015fahsiyetler yeti\u015ftirmi\u015f olmas\u0131na ra\u011fmen, Hasijan toplulu\u011fu Arnavut sosyal ya\u015fam\u0131nda s\u0131kl\u0131kla \u00f6nyarg\u0131lar ve yanl\u0131\u015f anlamalarla kar\u015f\u0131 kar\u015f\u0131ya kalm\u0131\u015ft\u0131r. s\u00f6ylem.<\/p>\n

Kosova’da bir topluluk bulmak zordur. Tarihsel olarak Hasan toplulu\u011funa g\u00f6re daha fazla toplumsal \u00f6nyarg\u0131yla muamele g\u00f6ren Arnavutlar. Onlarca y\u0131ld\u0131r Hasyanlar stereotiplerin, ironilerin ve k\u00fclt\u00fcrel zorbal\u0131\u011f\u0131n hedefi oldu. Dini inan\u00e7lar\u0131, \u015eeyh fig\u00fcr\u00fcyle olan geleneksel ba\u011flar\u0131, “Kukave” sembolizmi, “kull\u00e1”l\u0131 kad\u0131nlar\u0131n karakteristik k\u0131yafetleri ve \u00e7o\u011fu zaman ger\u00e7ek anlam\u0131 bile bilinmeden kullan\u0131lan “\u00dc\u00e7 hasjana, bir torba dar\u0131” gibi a\u015fa\u011f\u0131lay\u0131c\u0131 ifadeler nedeniyle alay konusu oldular.
\nPek \u00e7ok durumda \u00f6nyarg\u0131lar, geleneksel mesleklere, \u00f6zellikle de uzun s\u00fcredir adil olmayan bir \u015fekilde daha d\u00fc\u015f\u00fck sosyal stat\u00fcye sahip bir meslek olarak kabul edilen f\u0131r\u0131nc\u0131l\u0131k mesle\u011fine de yay\u0131ld\u0131.<\/p>\n

Ancak tarihsel geli\u015fmeler ve toplumsal d\u00f6n\u00fc\u015f\u00fcmler, kolektif \u00f6nyarg\u0131lar\u0131n \u00e7o\u011fu zaman \u00f6zg\u00fcn insani ve k\u00fclt\u00fcrel de\u011ferlerin ger\u00e7ekli\u011fi kar\u015f\u0131s\u0131nda d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc kan\u0131tlad\u0131. Zaman, Hasi’nin ve Hasianlar\u0131n Arnavut ya\u015fam\u0131ndaki kimli\u011fini ve ger\u00e7ek katk\u0131s\u0131n\u0131 \u00f6n plana \u00e7\u0131kararak \u00fczerine d\u00fc\u015feni yapt\u0131.<\/p>\n

Dini a\u00e7\u0131dan Hasi, dinler aras\u0131 uyumun nadir bir modelini sunuyor. Bu b\u00f6lgede \u0130slam ve Katolik gelenekleri sayg\u0131 \u00e7er\u00e7evesinde bir arada ya\u015farken, toplumlar aras\u0131ndaki ili\u015fkiler evlilik yoluyla aile ba\u011flar\u0131n\u0131n kurulmas\u0131na kadar tarihsel olarak istikrarl\u0131 ve \u00f6rnek niteli\u011finde olmu\u015ftur.<\/p>\n

Bir\u00e7ok Hasyan’\u0131n Bekta\u015filik ile geleneksel ba\u011flant\u0131s\u0131 ve \u015eeyh fig\u00fcr\u00fcne gelince, bu konu modern Arnavut s\u00f6yleminde de kurumsal bir boyut kazanm\u0131\u015ft\u0131r. 2024 y\u0131l\u0131nda Arnavutluk Ba\u015fbakan\u0131 Edi Rama, Vatikan’\u0131nkine benzer bir modele g\u00f6re Tiran’da “Bekta\u015fi Tarikat\u0131 Egemen Devleti” kurulmas\u0131n\u0131 kamuoyuna \u00f6nerdi. Bu, Bekta\u015fi miras\u0131n\u0131n devlet ve uluslararas\u0131 d\u00fczeyde yeniden de\u011ferlendirildi\u011fini kan\u0131tl\u0131yor.<\/p>\n

Bir zamanlar \u00f6nyarg\u0131 ve a\u015fa\u011f\u0131laman\u0131n hedefi olan geleneksel Hasian k\u0131yafetleri bile bug\u00fcn Arnavut k\u00fclt\u00fcrel miras\u0131n\u0131n en de\u011ferli unsurlar\u0131ndan biri olarak kabul ediliyor. Has’\u0131n geleneksel kost\u00fcmleri 6-7 bin avroya varan de\u011ferlere ula\u015f\u0131yor ve giderek kimlik ve etnografik simge stat\u00fcs\u00fc kazan\u0131yor.<\/p>\n

Hasi ayn\u0131 zamanda etnik ve k\u00fclt\u00fcrel yap\u0131s\u0131n\u0131 koruyan en \u00f6zg\u00fcn b\u00f6lgelerden biri olarak biliniyor.<\/p>\n

D\u00f6n\u00fc\u015f\u00fcm ekonomik ve sosyal a\u00e7\u0131dan da g\u00f6r\u00fcl\u00fcyor. Bug\u00fcn Hascaniler Kosova’daki en homojen ve ekonomik a\u00e7\u0131dan istikrarl\u0131 topluluklar aras\u0131nda say\u0131l\u0131yor. Onlar \u00e7al\u0131\u015fma k\u00fclt\u00fcr\u00fc, d\u00fcr\u00fcstl\u00fck, g\u00fcvenilirlik ve mesleki ba\u011fl\u0131l\u0131kla \u00f6zde\u015fle\u015ftirilirler.<\/p>\n

Ayr\u0131ca bir\u00e7ok aile refah\u0131 tam olarak geleneksel zanaat, \u00f6zellikle de f\u0131r\u0131nc\u0131l\u0131k sanat\u0131 arac\u0131l\u0131\u011f\u0131yla in\u015fa etmi\u015ftir. Bir zamanlar \u00f6nyarg\u0131l\u0131 olunan ve k\u00fc\u00e7\u00fcmsenen meslek, bug\u00fcn d\u00fcr\u00fcst \u00e7al\u0131\u015fman\u0131n, fedakarl\u0131\u011f\u0131n ve b\u00fcy\u00fck emeklerle elde edilen ba\u015far\u0131n\u0131n sembol\u00fc olarak g\u00f6r\u00fcl\u00fcyor. Bu sayede bir\u00e7ok Hasyal\u0131, Kosova i\u00e7inde ve d\u0131\u015f\u0131nda istikrarl\u0131 i\u015fletmeler kurdu ve ailelerinin refah\u0131n\u0131 g\u00fcvence alt\u0131na ald\u0131.<\/p>\n

Ge\u00e7mi\u015fin ironik ifadeleri art\u0131k sembolik olarak yeni ger\u00e7ekli\u011fi yans\u0131tan form\u00fcllerle de\u011fi\u015ftirilebilir: refah\u0131 al\u0131n teriyle, fedakarl\u0131kla ve d\u00fcr\u00fcst \u00e7al\u0131\u015fmayla in\u015fa eden bir topluluk. “\u00dc\u00e7 Hasyal\u0131 ilk ter \u00e7uval\u0131”!<\/p>\n

Ancak, t\u00fcm ekonomik veya sosyal d\u00f6n\u00fc\u015f\u00fcmlerin \u00f6tesinde bir de\u011fer de\u011fi\u015fmeden kald\u0131: Hasyal\u0131 misafirperverli\u011fi. Bu sadece folklorun veya yerel anlat\u0131n\u0131n bir par\u00e7as\u0131 de\u011fil, ayn\u0131 zamanda g\u00fcnl\u00fck ya\u015fam prati\u011fidir.<\/p>\n

Misafirperverlik, c\u00f6mertlik ve konuklara sayg\u0131, yaln\u0131zca Arnavutlar taraf\u0131ndan de\u011fil, ayn\u0131 zamanda yabanc\u0131 ziyaret\u00e7iler ve \u00e7e\u015fitli Avrupa \u00fclkelerinden i\u015fbirlik\u00e7iler taraf\u0131ndan da takdir edilen niteliklerdir.<\/p>\n

Hasjani’nin d\u00f6n\u00fc\u015f\u00fcm\u00fc ve onaylanmas\u0131 yaln\u0131zca Kosova veya Arnavutluk b\u00f6lgesi ile s\u0131n\u0131rl\u0131 de\u011fildir. G\u00fcn\u00fcm\u00fczde, \u00f6zellikle y\u0131llar i\u00e7inde olu\u015fturduklar\u0131 \u00e7al\u0131\u015fma k\u00fclt\u00fcr\u00fc, d\u00fcr\u00fcstl\u00fck ve itibar sayesinde, Arnavutlar\u0131 diasporada en iyi temsil eden topluluklardan biri olarak kabul edilebilirler.<\/p>\n

Hasian’lar, bir\u00e7o\u011funun ba\u015far\u0131l\u0131 i\u015fletme ve ma\u011fazalara sahip oldu\u011fu \u00e7e\u015fitli Avrupa \u00fclkelerindeki g\u00fc\u00e7l\u00fc varl\u0131klar\u0131n\u0131n yan\u0131 s\u0131ra, ticari faaliyetlerini ABD’ye kadar geni\u015fletmi\u015f durumda. Ya\u015fad\u0131klar\u0131 toplumlarda sahip olduklar\u0131 \u00e7al\u0131\u015fma, disiplin ve sayg\u0131 sayesinde Arnavut de\u011ferlerinin d\u00fcnyadaki sessiz el\u00e7ileri haline gelmi\u015flerdir. \/ Gazeta e Prizren \/<\/p>\n

S. S. Yazar Prizren’de profes\u00f6r ve gazetecidir.<\/p>\n

\n

Kaynak: prizrenpost<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

“Sen benimsin sheh”,\u00a0kuka’ylas\u0131n, sen f\u0131r\u0131nc\u0131s\u0131n ve “Tre Hasjana, n\u00ed thes tershane”…?! Hasi’nin y\u00fczy\u0131llar boyunca Pjeter Bogdani, Pali i Hasit, Dervish Salihu ve di\u011ferleri gibi \u00f6nemli ulusal, dini ve k\u00fclt\u00fcrel \u015fahsiyetler yeti\u015ftirmi\u015f olmas\u0131na ra\u011fmen, Hasijan toplulu\u011fu Arnavut sosyal ya\u015fam\u0131nda s\u0131kl\u0131kla \u00f6nyarg\u0131lar ve yanl\u0131\u015f anlamalarla kar\u015f\u0131 kar\u015f\u0131ya kalm\u0131\u015ft\u0131r. s\u00f6ylem. Kosova’da bir topluluk bulmak zordur. Tarihsel olarak Hasan […]<\/p>\n","protected":false},"author":1,"featured_media":47731,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[22],"tags":[],"class_list":["post-47730","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-prizren"],"views":7,"_links":{"self":[{"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/posts\/47730","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/comments?post=47730"}],"version-history":[{"count":1,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/posts\/47730\/revisions"}],"predecessor-version":[{"id":47732,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/posts\/47730\/revisions\/47732"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/media\/47731"}],"wp:attachment":[{"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/media?parent=47730"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/categories?post=47730"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/tags?post=47730"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}