{"id":5139,"date":"2016-04-12T16:09:23","date_gmt":"2016-04-12T14:09:23","guid":{"rendered":"https:\/\/prizrenpost.com\/tr\/?p=5139"},"modified":"2017-02-16T01:26:11","modified_gmt":"2017-02-16T00:26:11","slug":"turk-kultur-cografyalari-bugun-ve-yarin-ne-yapmaliyiz","status":"publish","type":"post","link":"https:\/\/prizrenpost.com\/tr\/turk-kultur-cografyalari-bugun-ve-yarin-ne-yapmaliyiz\/","title":{"rendered":"T\u00fcrk K\u00fclt\u00fcr Co\u011frafyalar\u0131: Bug\u00fcn ve Yar\u0131n… Ne Yapmal\u0131y\u0131z?"},"content":{"rendered":"
\"B\u0130ROL

Birol DOK<\/b><\/p><\/div>\n

\u201c\u0130sterseniz T\u00fcrk\u2019\u00fcn vatan anlay\u0131\u015f\u0131 i\u00e7in \u015f\u00f6yle pratik bir form\u00fcl bulabiliriz. Nerede evliya kabri varsa oras\u0131 T\u00fcrk topra\u011f\u0131d\u0131r. Evliyas\u0131 olmayan yerde T\u00fcrk de yok demektir; e\u011fer olsayd\u0131 mutlaka i\u00e7lerinden ya bir \u015fehit ya bir ulu ki\u015fi \u00e7\u0131kard\u0131 ve halk\u0131n g\u00f6n\u00fcllerini kendi kabri \u00fcst\u00fcnde birle\u015ftirirdi. Zaten manev\u00ee kudretiyle halk\u0131 koruyacak birinin bulunmad\u0131\u011f\u0131 yerde T\u00fcrk nas\u0131l ya\u015far?\u201d<\/em>
\nProf. Dr. Erol G\u00fcng\u00f6r (\u00d6. 24 Nisan 1983)<\/strong><\/p>\n

T\u00fcrk kimdir? T\u00fcrk D\u00fcnyas\u0131 veya T\u00fcrk K\u00fclt\u00fcr Co\u011frafyalar\u0131 ile ne kastediyoruz?<\/p>\n

T\u00fcrk, tarihin derinliklerinden gelen \u015fanl\u0131 bir \u00e7\u0131\u011fl\u0131kt\u0131r. Bu hayk\u0131r\u0131\u015f ilim, adalet, h\u00fcrriyet, haysiyet, vakar ve ahl\u00e2k \u00fczere h\u00fclasa e\u015fref-i mahlukat olan insan\u0131n \u00fcst\u00fcn de\u011ferleri \u00fczerine bir \u00e7\u0131k\u0131\u015ft\u0131r. Milletler aras\u0131nda her zaman se\u00e7kin bir yere sahip olmu\u015f T\u00fcrk Milleti, inan\u00e7ta ve idealdeki birlikteli\u011fi ile daima insanl\u0131\u011f\u0131n huzur ve mutlulu\u011funa \u00e7aba g\u00f6steren \u00f6rnek bir halkt\u0131r. Biz \u00f6ncelikle temel de\u011ferlerimizin neler oldu\u011funu ortaya koymak zorunday\u0131z. T\u00fcrkl\u00fck, vatan, millet, vazife, \u00fclk\u00fc ve benzeri kavramlar\u0131m\u0131zda mutlaka g\u00f6n\u00fcl ve fikir birlikteli\u011fini sa\u011flamak zorunday\u0131z.<\/p>\n

\u015eimdi, Orhun Abidelerindeki \u015fu anlaml\u0131 ifadeler ile T\u00fcrk\u2019\u00fc tan\u0131yal\u0131m (K\u00fcl-Tegin Yaz\u0131t\u0131-B\u00fcy\u00fck Metin); <\/p>\n

\u201c\u00dcstteki mavi g\u00f6k altta ya\u011f\u0131z yer yarat\u0131ld\u0131\u011f\u0131nda ikisinin aras\u0131nda ki\u015fi o\u011flu yarat\u0131lm\u0131\u015f. Ki\u015fi o\u011fullar\u0131n\u0131n \u00fczerine atalar\u0131m Bumin-Ka\u011fan, \u0130stemi-Ka\u011fan tahta oturmu\u015f. Tahta oturunca T\u00fcrk halk\u0131n\u0131n el-\u00fclkesini, yasalar\u0131n\u0131 y\u00f6netivermi\u015f, d\u00fczenleyivermi\u015fler…<\/p>\n

\u201c….G\u00fcneyde Tabga\u00e7 halk\u0131 d\u00fc\u015fman imi\u015f, kuzeyde Baz ka\u011fan, Tokuz-O\u011fuz halk\u0131 d\u00fc\u015fman imi\u015f. K\u0131rk\u0131z, Kur\u0131kan, Otuz-Tatar, K\u0131tany,Tatab\u0131 halklar\u0131 hepsi d\u00fc\u015fman imi\u015f. Babam ka\u011fan bunca k\u0131rk yedi kez ordu s\u00fcrm\u00fc\u015f. Yirmi kere sava\u015f vermi\u015f. G\u00f6k buyurdu\u011fu i\u00e7in el-\u00fclkesi olanlar\u0131 el-\u00fclkesiz b\u0131rakm\u0131\u015f, ka\u011fan\u0131 olanlar\u0131 ka\u011fans\u0131z b\u0131rakm\u0131\u015f. D\u00fc\u015fmanlar\u0131 ba\u011f\u0131ml\u0131 yapm\u0131\u015f. Dizlilere diz \u00e7\u00f6kt\u00fcrm\u00fc\u015f, ba\u015fl\u0131lara ba\u015f e\u011fdirmi\u015f…….T\u00f6reye g\u00f6re a\u011fabeyim ka\u011fan oldu. Ka\u011fan olunca T\u00fcrk halk\u0131n\u0131 yeniden d\u00fczenledi. Yoksulu zengin yapt\u0131. Az olan\u0131 \u00e7ok yapt\u0131…<\/p>\n

\u201cT\u00fcrk halk\u0131n\u0131n ad\u0131 san\u0131 yok olmas\u0131n diye babam ka\u011fan\u0131 ve annem kad\u0131n\u0131 y\u00fcceltmi\u015f G\u00f6k, el-\u00fclke ba\u011f\u0131\u015flayan G\u00f6k, T\u00fcrk halk\u0131n\u0131n ad\u0131 san\u0131 yok olmas\u0131n diye ka\u011fan (olarak tahta) oturtmu\u015f idi….
\n\u201c….T\u00fcrk halk\u0131 i\u00e7in gece uyumad\u0131m, g\u00fcnd\u00fcz oturmad\u0131m. Karde\u015fim K\u00fcl-Tegin ile iki \u015fad ile \u00f6lesiye yitesiye \u00e7abalad\u0131m…..Halk\u0131 doyuray\u0131m diye kuzeyde O\u011fuz halk\u0131na do\u011fru, do\u011fuda K\u0131tany ve Tatab\u0131 halk\u0131na do\u011fru, g\u00fcneyde Tabga\u00e7\u2019a do\u011fru on iki kez b\u00fcy\u00fck ordu s\u00fcrd\u00fcm, sava\u015ft\u0131m. Ondan sonra G\u00f6k ba\u011f\u0131\u015f\u0131 ile G\u00f6\u011f\u00fcn yarl\u0131\u011f\u0131 i\u00e7in, k\u0131smetim oldu\u011fu i\u00e7in, \u00f6lecek halk\u0131 diriltip, besledim. \u00c7\u0131plak halk\u0131 giyimli, yoksul halk\u0131 zengin yapt\u0131m; az halk\u0131 \u00e7ok yapt\u0131m, g\u00fc\u00e7l\u00fc el-\u00fclkeyi, g\u00fc\u00e7l\u00fc ka\u011fan\u0131 oldu\u011fundan daha iyi yapt\u0131m. D\u00f6rt bucaktaki halklar\u0131n hepsini ba\u011f\u0131ml\u0131 yapt\u0131m. D\u00fc\u015fman de\u011fil (dost) yapt\u0131m. Hepsi bana ba\u011f\u0131ml\u0131 oldu, eme\u011fini, g\u00fcc\u00fcn\u00fc verir oldular…\u201d<\/p>\n

\u015eimdi bu veriler \u0131\u015f\u0131\u011f\u0131nda T\u00fcrk\u2019\u00fcn \u00f6zelliklerine bir bakal\u0131m: T\u00fcrk; Tanr\u0131 taraf\u0131ndan yetkilendirilen, yasa koyan, uygulayan, iktidar\u0131 elinde bulunduran, \u00e7al\u0131\u015fkan olan, kadere inanan, \u00e7\u0131pla\u011f\u0131 giydiren, a\u00e7\u0131 doyuran, halk\u0131 zenginle\u015ftiren, az halk\u0131 \u00e7o\u011faltan, kad\u0131nlar\u0131n\u0131n cariye, erkeklerinin k\u00f6le olmas\u0131na engel olan, insan\u0131n\u0131 \u00f6zg\u00fcrle\u015ftiren, kabile, a\u015firet, klan veya boylar\u0131 kendine ba\u011flayan, \u00f6zg\u00fcveni olan \u015fahsiyetli ve muktedir bir tip, yani \u00f6z olarak tam bir karizmatik, erdemli ve inan\u00e7l\u0131 bir insand\u0131r.<\/p>\n

\u015eimdi gelelim bu T\u00fcrk\u2019\u00fcn ya\u015fad\u0131\u011f\u0131 ve h\u00fck\u00fcmran oldu\u011fu T\u00fcrk k\u00fclt\u00fcr co\u011frafyalar\u0131 nerelerdir? sualinin cevab\u0131na:
\nT\u00fcrk D\u00fcnyas\u0131 tabiri ile ilk ba\u015fta T\u00fcrk Cumhuriyetleri; Azerbaycan, Kazakistan, K\u0131rg\u0131zistan, \u00d6zbekistan ve T\u00fcrkmenistan\u2019\u0131n kapsad\u0131\u011f\u0131 alan olmakla birlikte devam\u0131nda bu co\u011frafya d\u0131\u015f\u0131nda ya\u015fayan di\u011fer T\u00fcrk ve akraba topluluklar\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 bir d\u00fcnyay\u0131 kastetmekteyiz. Bu tan\u0131mlamaya hi\u00e7 \u015f\u00fcphesiz ki, d\u00fcnyan\u0131n d\u00f6rt bir yan\u0131nda mesken tutmu\u015f olan di\u011fer T\u00fcrk k\u00f6kenli topluluklar ve bunlarla yak\u0131n alaka kurmu\u015f di\u011fer akraba topluluklar da d\u00e2hildir.
\nYusuf Sar\u0131nay\u2019\u0131n \u00f6zg\u00fcn \u00e7al\u0131\u015fmas\u0131 \u201cT\u00fcrk Milliyet\u00e7ili\u011finin Tarihi Geli\u015fimi ve T\u00fcrk Ocaklar\u0131\u201d kitab\u0131ndaki T\u00fcrk tan\u0131m\u0131 da, 1924 Anayasas\u0131\u2019n\u0131n kabul\u00fcnden \u00fc\u00e7 g\u00fcn sonra yap\u0131lan T\u00fcrk Ocaklar\u0131 Um\u00fbm\u00ee Kongresi\u2019nde dile getirilmi\u015ftir, bu co\u011frafya ile neyi kastetti\u011fimizi \u00e7ok a\u00e7\u0131k bir \u015fekilde anlatmaktad\u0131r:<\/p>\n

\u201cBu konuda birka\u00e7 defa s\u00f6z alan Hamdullah Suphi, bir kimse \u201chars itibariyle T\u00fcrk hissiyle ya\u015f\u0131yorsa, mazisinde T\u00fcrkl\u00fck muhabbetini fiilen isbat etmi\u015f ise, \u015fecereyi, kan\u0131 esas tutman\u0131n m\u00e2n\u00e2s\u0131z\u201d olaca\u011f\u0131n\u0131 vurgular. Ayr\u0131ca, \u201c\u0131rk ve kan T\u00fcrk\u00e7\u00fcl\u00fc\u011f\u00fc m\u00fc istiyorsunuz?\u201d diye soran Hamdullah Suphi, o zaman \u201c… Y\u00fcz\u00fcn zaviyesinden kemik te\u015fkilat\u0131ndan sa\u00e7\u0131na kadar muayene edeceksiniz, bir de kan al\u0131p tahlil i\u00e7in kimyagerlere g\u00f6ndereceksiniz, y\u00fczde be\u015f Ermeni, onalt\u0131 Rum, bilmem ne nisbetinde \u00c7erkes, Arnavut, T\u00fcrk kan\u0131 m\u0131 var diyeceksiniz? \u0130ki yoldan birini tercih etmek l\u00e2z\u0131md\u0131r. Ya \u0131rk\u0131 tercih edeceksiniz, ya hars\u0131\u201d diyerek, \u0131rk ve kan tercih edildi\u011fi zaman kendisinin ve Vas\u0131f Bey\u2019in bu \u00f6l\u00e7\u00fcye uymayaca\u011f\u0131n\u0131 belirtir. Ayr\u0131ca halk\u0131n nazar\u0131nda \u201c\u015earktan gelen K\u00fcrt, cenuptan gelen Arap, Rumeli\u2019den gelen Arnavut, Karadeniz sahillerinden gelen Laz\u2019d\u0131r\u201d diyen Hamdullah Suphi, halk\u0131n yarg\u0131s\u0131n\u0131n \u00f6l\u00e7\u00fc al\u0131nmas\u0131 halinde T\u00fcrk\u2019\u00fcn say\u0131s\u0131n\u0131n korkulacak kadar azalaca\u011f\u0131n\u0131 s\u00f6yler. Bu sebeple \u201cT\u00fcrk Oca\u011f\u0131\u2019n\u0131n vazifesi T\u00fcrklerin adedini azaltmak de\u011fil art\u0131rmakt\u0131r, T\u00fcrkleri da\u011f\u0131tmak de\u011fil, toplamakt\u0131r\u201d diyen Hamdullah Suphi milliyette esas olan\u0131n \u201c\u0131rk ve kan de\u011fil, seciye, \u015fuur, terbiye ve bir kelime ile hars zihniyeti\u201d oldu\u011funu vurgular.\u201d <\/p>\n

T\u00fcrk Oca\u011f\u0131\u2019n\u0131n mezkur kongresinde \u015fu husus da kayda al\u0131nm\u0131\u015ft\u0131r: \u201cOca\u011f\u0131n T\u00fcrk tarifi konusunda yasas\u0131nda yer alan bu maddeden de anla\u015f\u0131laca\u011f\u0131 gibi milliyet konusunda son derece toleransl\u0131 davran\u0131lmas\u0131n\u0131 savunan delegelerin g\u00f6r\u00fc\u015fleri hakim olmu\u015ftur. Yusuf Ak\u00e7ura\u2019n\u0131n maddeye \u201cT\u00fcrk\u00e7e konu\u015fan\u201d kayd\u0131n\u0131n ilave edilmesi teklifi dahi kabul edilmemi\u015ftir. Kongre\u2019de T\u00fcrk\u2019\u00fcn tan\u0131m\u0131 konusunda son derece toleransl\u0131 ve birle\u015ftirici bir yakla\u015f\u0131mla k\u00fclt\u00fcr ve zihniyet temeline dayanan bir T\u00fcrk anlay\u0131\u015f\u0131n\u0131n a\u011f\u0131r bast\u0131\u011f\u0131 g\u00f6r\u00fclmektedir. Bu durum yani Oca\u011fa \u00fcye olmak i\u00e7in din ve dil gibi \u015fartlar\u0131n getirilmemi\u015f olmas\u0131 yeni rejimin 1924 Anayasas\u0131 ile ortaya koydu\u011fu T\u00fcrk tan\u0131m\u0131n\u0131n paralelinde bir anlay\u0131\u015f\u0131 benimsediklerini de ortaya koymaktad\u0131r.\u201d<\/p>\n

T\u00fcrkler, binlerce y\u0131ld\u0131r var olagelmi\u015f ve var olacak olan m\u00fcmtaz varl\u0131klar\u0131yla d\u00fcnyan\u0131n bilinen tarihinin her d\u00f6neminde tarih sahnesinde adalet da\u011f\u0131tan konumlar\u0131yla var olmu\u015flard\u0131r. Kurduklar\u0131 medeniyetler ile tarih sahnesindeki \u00f6zg\u00fcn yerini koruyan b\u00fcy\u00fck T\u00fcrk Milleti, bug\u00fcn de d\u00fcnyan\u0131n her taraf\u0131nda kendisinden s\u00f6z ettiren \u00f6nemli bir topluluktur.<\/p>\n

T\u00fcrkler, sadece bir b\u00f6lgede bir k\u0131tada devlet kurmu\u015f, medeniyet yaratm\u0131\u015f bir millet de\u011fildir. Binlerce y\u0131ll\u0131k tarihin derinliklerinden gelen e\u015fsiz \u00f6zelliklere sahip olan T\u00fcrklerin, Orta Asya\u2019dan ba\u015flayan tarih\u00ee yolculu\u011fu, benimsedikleri k\u00fclt\u00fcr ve hayat tarz\u0131 sebebiyle anayurt s\u0131n\u0131rlar\u0131n\u0131 a\u015fm\u0131\u015ft\u0131r. Orta Asya\u2019da bug\u00fcnk\u00fc Mo\u011folistan ve \u00c7in\u2019den Balkanlar\u2019a kadar uzanan \u00e7ok geni\u015f bir sahada ya\u015fayan T\u00fcrk topluluklar\u0131, tarihin bir\u00e7ok devrinde ortak \u00fclk\u00fclere y\u00f6nelmi\u015fler ve ortak bir k\u00fclt\u00fcr olu\u015fturmu\u015flard\u0131r. Bu k\u00fclt\u00fcrel ve idar\u00ee birliktelikler daha g\u00fc\u00e7l\u00fc ve daha etkin b\u00fcy\u00fck devletler, medeniyetler kurmalar\u0131yla sonu\u00e7lanm\u0131\u015ft\u0131r. <\/p>\n

T\u00fcrkler, milattan \u00f6nce VIII. y\u00fczy\u0131ldan itibaren kurduklar\u0131 devletler ve olu\u015fturduklar\u0131 topluluklarla d\u00fcnya medeniyet tarihinde \u00f6nemli bir yer tutmu\u015flard\u0131r. B\u00fcy\u00fck Okyanus\u2019tan Atlas Okyanusu\u2019na kadar uzanan co\u011frafyada kendini g\u00f6steren T\u00fcrkler, tarihe y\u00f6n veren b\u00fcy\u00fck devletler kurmu\u015flard\u0131r. <\/p>\n

G\u00f6kt\u00fcrklerin lideri Bilge Ka\u011fan ve karde\u015fi K\u00fcl Tigin, B\u00fcy\u00fck Okyanus\u2019a, \u0130ran hududuna, Tibet\u2019e, Sibirya\u2019ya kadar topraklar\u0131n\u0131 geni\u015fleterek b\u00fct\u00fcn T\u00fcrkleri bir birlik alt\u0131nda toplam\u0131\u015flard\u0131r. Bilge Ka\u011fan, yapt\u0131klar\u0131n\u0131 Beng\u00fcta\u015flara, yani \u00f6lmez ta\u015flara yazd\u0131rd\u0131. 732 ve 735 y\u0131llar\u0131nda Mo\u011folistan\u2019da Orhun suyu k\u0131y\u0131s\u0131nda Beng\u00fcta\u015flar diktirdi. Beng\u00fcta\u015flar \u00fcst\u00fcne silinmez yaz\u0131lar yazd\u0131rd\u0131. Orhun Abideleri, b\u00fct\u00fcn T\u00fcrklerin ortak eseri, ortak kitab\u0131 olmu\u015ftur. G\u00f6kt\u00fcrkler de T\u00fcrkl\u00fc\u011f\u00fcn ata babalar\u0131d\u0131r.<\/p>\n

T\u00fcrklerin ortak miraslar\u0131; Mo\u011folistan\u2019da, \u00c7in\u2019de, Do\u011fu ve Bat\u0131 T\u00fcrkistan\u2019da, Kafkaslarda, Ortado\u011fu\u2019da, \u0130dil-Ural\u2019da, K\u0131r\u0131m\u2019da, Balkanlar\u2019da ve T\u00fcrkiye\u2019de canl\u0131 bir \u015fekilde ya\u015famaktad\u0131r. T\u00fcrk D\u00fcnyas\u0131nda Divan\u00fc L\u00fcgati\u2019t-T\u00fcrk, yani T\u00fcrk Dillerinin Divan\u0131\u2019ndan O\u011fuz Han, Dede Korkut, K\u00f6ro\u011flu destanlar\u0131na kadar ortak edebiyata, ortak dile ve ortak anlay\u0131\u015fa sahip olan T\u00fcrkler i\u00e7in bug\u00fcn yeni bir medeniyet kurman\u0131n zaman\u0131 gelmi\u015ftir.<\/p>\n

Tarihte, Mo\u011folistan bozk\u0131rlar\u0131ndan Hazar Denizi\u2019ne kadar atla dola\u015fan T\u00fcrkler, kimi zaman Volga\u2019y\u0131 ge\u00e7ip Avrupa\u2019ya kadar, bazen Sirderya\u2019y\u0131 ge\u00e7ip \u0130ran\u2019a kadar uzanm\u0131\u015flard\u0131r. Azerbaycan\u2019a, Mezopotamya\u2019ya kadar h\u00e2kimiyet kuran, S\u00fcmerlerle kom\u015fu olan T\u00fcrkler; \u0130skit (Saka), Hun, G\u00f6kt\u00fcrk, Karahanl\u0131, Alt\u0131n Orda, Sel\u00e7uklu, Osmanl\u0131 gibi b\u00fcy\u00fck devletleri ile tarihi yapan oyuncular olmu\u015flar; bir ink\u0131raz d\u00f6neminin ard\u0131ndan T\u00fcrkiye Cumhuriyeti ile tarih sahnesine yeniden d\u00f6nm\u00fc\u015flerdir. <\/p>\n

\u00c7a\u011f a\u00e7\u0131p \u00e7a\u011f kapayan ve d\u00fcnyan\u0131n seyrini de\u011fi\u015ftiren T\u00fcrkler, be\u015f k\u0131tada \u00f6nemli izler b\u0131rakm\u0131\u015flard\u0131r. Bug\u00fcn de d\u00fcnyan\u0131n \u00e7ok \u00e7e\u015fitli yerlerinde gerek siyas\u00ee ve gerekse k\u00fclt\u00fcrel varl\u0131klar\u0131n\u0131 devam ettirmektedirler. T\u00fcrk D\u00fcnyas\u0131, y\u00fczlerce y\u0131ll\u0131k s\u0131k\u0131nt\u0131l\u0131 d\u00f6nemlerden sonra, Allah-u Te\u00e2l\u00e2\u2019n\u0131n l\u00fctf-u inayetiyle, yeni bir ayd\u0131nl\u0131k d\u00f6neme merhaba demi\u015ftir. Hi\u00e7 \u015f\u00fcphesiz ki T\u00fcrk ve Akraba Topluluklar aras\u0131nda binlerce y\u0131ll\u0131k dil, tarih, k\u00fclt\u00fcr, \u00f6rf, adet, gelenek ve din birli\u011fimiz vard\u0131r. Kimi zaman azalan kimi zaman \u00e7o\u011falan bu ortak paydalar y\u00fczlerce y\u0131l ge\u00e7mesine ra\u011fmen T\u00fcrklerle yak\u0131n akrabalar\u0131n\u0131n madd\u00ee ve manev\u00ee ba\u011flar\u0131n\u0131n kopmadan devam etmesini sa\u011flam\u0131\u015ft\u0131r. H\u00fclasa, T\u00fcrklerin yaz\u0131l\u0131 metinleri yok edilmeye ve yasaklanmaya \u00e7al\u0131\u015f\u0131lsa da Manas \u00f6rne\u011finde oldu\u011fu gibi s\u00f6zl\u00fc gelenek sayesinde k\u00fclt\u00fcrel birikimleri nesilden nesile aktar\u0131lm\u0131\u015ft\u0131r. <\/p>\n

SSCB\u2019nin kanl\u0131 diktat\u00f6r\u00fc Stalin zaman\u0131nda bir milyonu a\u015fk\u0131n T\u00fcrk ayd\u0131n\u0131 katledilmi\u015ftir. Yine ayn\u0131 d\u00f6nemde ba\u015flat\u0131lan alfabe ve dil birli\u011fini yok etme \u00e7abalar\u0131, s\u00fcrg\u00fcn ve katliamlarla T\u00fcrk halklar\u0131 tarih sahnesinden silinmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Tabii ki bu b\u00fcy\u00fck tahribat d\u00f6neminden sonra \u015f\u00fck\u00fcrler olsun ki bug\u00fcn T\u00fcrk D\u00fcnyas\u0131 yeniden ihya d\u00f6nemine girmi\u015ftir. <\/p>\n

T\u00fcrkler, binlerce y\u0131ll\u0131k ge\u00e7mi\u015fleri ve daima ilahi vahye dayal\u0131 inan\u00e7lar\u0131 ile D\u00fcnya tarihinde \u00f6nemli yer tutmu\u015f \u00f6nc\u00fc bir millettir. T\u00fcrkler, tarihin her d\u00f6neminde b\u00fcy\u00fck millet olman\u0131n avantajlar\u0131ndan faydaland\u0131\u011f\u0131 gibi dezavantajlar\u0131n\u0131n getirdi\u011fi s\u0131k\u0131nt\u0131lar\u0131 da ya\u015fam\u0131\u015ft\u0131r.
\nT\u00fcrklerin, tarihin en eski \u00e7a\u011flar\u0131ndan bu g\u00fcne kadar belirli bir kavram veya kavimler birli\u011fini g\u00f6steren nev\u2019i \u015fahs\u0131na m\u00fcnhas\u0131r bir ad olarak varl\u0131\u011f\u0131 a\u015fik\u00e2rd\u0131r. Milattan \u00f6nce V. As\u0131rda ya\u015fayan Heredot\u2019un Do\u011fu kavimleri aras\u0131nda zikretti\u011fi Targita\u2019lardan \u00c7in kaynaklar\u0131nda ge\u00e7en Tiele kelimesine, Zend-Avesta rivayetlerinden tarih\u00e7i Taberi, Mesudi, \u0130bnu\u2019l-Esir, Ka\u015fgarl\u0131 Mahmud\u2019a kadar T\u00fcrk ad\u0131, milattan \u00f6nceki as\u0131rlardan g\u00fcn\u00fcm\u00fcze de\u011fin bug\u00fcnk\u00fc telaffuzu ile tek heceli bir millet olarak s\u00f6ylenegelmi\u015ftir.<\/p>\n

Milattan Sonra 732 ila 735 y\u0131llar\u0131 aras\u0131nda, Bilge Ka\u011fan\u2019\u0131n yapt\u0131klar\u0131n\u0131 anlatmak i\u00e7in diktirdi\u011fi \u201cBeng\u00fc Ta\u015flar\u0131\u201d yani \u201cOrhun Kitabeleri\u201d de buna i\u015faret etmektedir. Bu kitabelerde T\u00fcrk veya T\u00fcr\u00fck olarak, T\u00fcrk ismi ge\u00e7mektedir. Ayr\u0131ca, T\u00fcrk ad\u0131, t\u2019au-kive bi\u00e7iminde alt\u0131nc\u0131 y\u00fcz y\u0131l \u00c7in kaynaklar\u0131nda da g\u00f6r\u00fclmektedir.<\/p>\n

T\u00fcrk kelimesini T\u00fcrk devletinin ad\u0131 olarak ilk kullanan devlet; 522 ila 744 y\u0131llar\u0131 aras\u0131nda h\u00fck\u00fcm s\u00fcren G\u00f6kt\u00fcrk \u0130mparatorlu\u011fu\u2019dur.<\/p>\n

Millet ve devlet ad\u0131 olarak T\u00fcrk kelimesine; ilk defa \u00c7in\u2019de 557 ila 559 y\u0131llar\u0131 aras\u0131nda h\u00fck\u00fcm s\u00fcren Chou S\u00fclalesi zaman\u0131nda, Bat\u0131da \u00f6l\u00fcm tarihi 582 olan Bizansl\u0131 tarih\u00e7i Agathias\u2019\u0131n eserinde, Arap\u00e7a\u2019da Cahiliye devri \u015fairlerinden \u00f6l\u00fcm tarihi 600 olan Nabiga\u2019t\u2019uz-Z\u00fcbyani\u2019nin divan\u0131nda ve on ikinci as\u0131rda ya\u015fam\u0131\u015f olan Islavera\u2019n\u0131n eserinde rastlanmaktad\u0131r.
\nlV. y\u00fczy\u0131ldan itibaren Turan \u00fclkesinde ya\u015fayan bir\u00e7ok toplulu\u011fa T\u00fcrk denilmi\u015ftir. Volga\u2019dan Orta Avrupa\u2019ya kadar uzanan topraklar \u00fcst\u00fcnde, Sabirler, Hazarlar, Macarlar, Sel\u00e7uklular, K\u00f6lemenler ve Osmanl\u0131lar T\u00fcrk ad\u0131 ile zikredilmi\u015flerdir. Sel\u00e7uklular d\u00f6neminde Bizans haritalar\u0131nda Anadolu; \u201cT\u00fcrkiye\u201d olarak yaz\u0131lm\u0131\u015ft\u0131r. B\u00fct\u00fcn bunlar \u00c7in\u2019den Orta Avrupa\u2019ya kadar uzanan muazzam bir alanda \u00e7ok eskiden g\u00fcn\u00fcm\u00fcze kadar T\u00fcrk adl\u0131 b\u00fcy\u00fck bir milletin oldu\u011funun g\u00f6stergesidir.<\/p>\n

Ka\u015fgarl\u0131 Mahmut\u2019un \u00fcnl\u00fc eseri \u201cDivan-\u0131 Lugat\u2019it-T\u00fcrk\u201dte T\u00fcrk; \u201colgunluk zaman\u0131, olgunluk, g\u00fcne\u015fin olgunluk zaman\u0131, g\u00fcn ortas\u0131, gen\u00e7lik \u00e7a\u011f\u0131n\u0131n ortas\u0131nda olan gen\u00e7, cesur, sert\u201d anlam\u0131na gelen T\u00fcrk\u00fct s\u00f6z\u00fc olarak zikredilmektedir.<\/p>\n

Tarih boyunca T\u00fcrklerle yak\u0131n bir temas halinde olan Avrupal\u0131; asker, ayd\u0131n, seyyah, \u015fair, edip ve benzeri bir\u00e7ok se\u00e7kin insan T\u00fcrk\u2019\u00fcn \u00f6zg\u00fcn karakterini tan\u0131m\u0131\u015f ve onu \u00f6vm\u00fc\u015ft\u00fcr.
\nCampanella, Tasse, Leydi Montegu, Commte de Bonneval, Napolyan Bonapart, Decamps, Hammer, Pitti, Demirba\u015f \u015earl, Prince Eugene, Lamartin, Chateaubriand, De Recamir, \u00c7emayef, Monteecucoli, Gerard Nerval, Edmondo Amicis, Durend de Fontmagne, De Fontomain, Ubucini, Piyer Loti gibi \u00fcnl\u00fc \u015fahsiyetler T\u00fcrkleri \u00f6ven yaz\u0131lar yazm\u0131\u015flard\u0131r. \u00d6zellikle \u201cG\u00fcne\u015f \u00dclkesi\u201d adl\u0131 eseriyle me\u015fhur olan Campanella\u2019n\u0131n; bir \u00fctopist olarak arad\u0131\u011f\u0131 adil sistemi T\u00fcrklerin kurabilece\u011fine inanmas\u0131 dikkat \u00e7ekicidir.<\/p>\n

Yukar\u0131da adlar\u0131n\u0131 zikretti\u011fimiz Bat\u0131l\u0131 ayd\u0131nlar ile Cahiz, S\u00fcmame gibi Arap tarih\u00e7ilerin T\u00fcrkleri anlat\u0131rken vard\u0131klar\u0131 ortak tan\u0131m \u015fudur: \u201cT\u00fcrkler, sava\u015f\u00e7\u0131, vatansever, azametli ve g\u00fczel v\u00fccutlu, cesur, adil, fikir ve vicdan h\u00fcrriyetine \u00f6nem veren, asil, y\u00fcce yarat\u0131l\u0131\u015fl\u0131, m\u00fcsamahak\u00e2r, ma\u011frur, necip, efendi, sade, muhte\u015fem, g\u00fczel ve iffetli insanlard\u0131r.\u201d
\n\u00d6rnek olarak bu Bat\u0131l\u0131 ayd\u0131nlardan sadece birisinin, Comte de Bonneval\u2019in c\u00fcmlelerine bakarsak \u015fu \u00e7arp\u0131c\u0131 metni g\u00f6r\u00fcr\u00fcz; <\/p>\n

\u201cBununla beraber burada kal\u0131yorum. \u00c7\u00fcnk\u00fc T\u00fcrkleri seviyorum. Onlar cennetten bir k\u00f6\u015fe olan bu e\u015fsiz memlekete yak\u0131\u015fan e\u015fsiz insanlar, yarat\u0131l\u0131\u015flar\u0131nda semavi bir azamet, g\u00f6n\u00fcl al\u0131\u015flar\u0131nda ise meleklerde bulunmayan bir mahviyet var. Bu b\u00fcy\u00fck ruhlu milletin aras\u0131nda vatan\u0131m\u0131 unutmaktan korkuyorum. Vatan, aziz ve pek aziz. Lakin T\u00fcrkler de aziz ve \u00e7ok aziz.\u201d
\nT\u00fcrkler, T\u00fcrk\u00e7e konu\u015fan b\u00fct\u00fcn halklara tarihte T\u00fcrk demi\u015flerdir. Onun i\u00e7in T\u00fcrk\u00e7e\u2019ye, T\u00fcrk dili diye ad verilmi\u015ftir. Mo\u011folistan\u2019da, \u00c7in\u2019de, Do\u011fu ve Bat\u0131 T\u00fcrkistan\u2019da, Kafkaslarda, \u0130dil-Ural\u2019da, K\u0131r\u0131m\u2019da, T\u00fcrkiye\u2019de ve Balkanlarda ya\u015fayan b\u00fct\u00fcn T\u00fcrk dilli halklar G\u00f6kt\u00fcrklerden bu yana T\u00fcrk ad\u0131n\u0131 alm\u0131\u015ft\u0131r.<\/p>\n

Bug\u00fcn Anadolu co\u011frafyas\u0131nda ikamet edenler ile b\u00fct\u00fcn Orta Asya Turan z\u00fcmrelerine bir \u00fcst kimlik ifadesi olarak d\u00fcnyan\u0131n her yerinde T\u00fcrk denilmektedir. T\u00fcrk ismi bug\u00fcn T\u00fcrk devlet ve topluluklar\u0131 ile akraba topluluklar\u0131 da i\u00e7ine alacak \u015fekilde kabul g\u00f6ren bir anlay\u0131\u015fa kavu\u015fmu\u015ftur. T\u00fcrk s\u00f6z\u00fc bug\u00fcn bir \u0131rk i\u00e7in de\u011fil, T\u00fcrk\u00e7e konu\u015fan, tarihin belli bir d\u00f6nemini beraber ya\u015fam\u0131\u015f olan ortak atalara ve k\u00fclt\u00fcre sahip bir millet i\u00e7in kullan\u0131lmaktad\u0131r.
\nT\u00fcrkiye, binlerce y\u0131ll\u0131k varl\u0131\u011f\u0131 ile b\u00fcy\u00fck bir tarihi mirasa ve sorumlulu\u011fa sahip bir \u00fclkedir. T\u00fcrkler, tarih boyunca geni\u015f bir co\u011frafyada medeniyetler kurmu\u015f, farkl\u0131 topluluk ve k\u00fclt\u00fcrlerle etkile\u015fim i\u00e7inde olmu\u015ftur. Bug\u00fcn tarihteki bu ya\u015fananlar\u0131n izleri hala canl\u0131l\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmektedir. So\u011fuk sava\u015ftan sonraki d\u00f6nemde bu canl\u0131l\u0131k dikkat \u00e7ekecek \u015fekilde artm\u0131\u015ft\u0131r. T\u00fcrkiye\u2019nin \u00f6n\u00fcnde yeni bir pencere a\u00e7\u0131lm\u0131\u015ft\u0131r. Balkanlar\u2019dan Do\u011fu T\u00fcrkistan\u2019a, Filistin\u2019den Sibirya\u2019ya, Gagauzya\u2019dan \u0130ran co\u011frafyas\u0131na kadar uzanan b\u00f6lgelerde ya\u015fayan T\u00fcrk ve akraba topluluklar\u0131n y\u00fcz\u00fc T\u00fcrkiye\u2019ye d\u00f6nm\u00fc\u015ft\u00fcr.<\/p>\n

D\u00fcnyada s\u00f6z sahibi olan \u00fclkeler, d\u0131\u015f d\u00fcnyada olup bitenlere kay\u0131ts\u0131z kalamazlar. T\u00fcrkiye de, yukar\u0131da aktar\u0131lan bilgilerden de anla\u015f\u0131laca\u011f\u0131 \u00fczere; gerek \u201cT\u00fcrk\u201d kavram\u0131n\u0131n muhtevi oldu\u011fu anlam\u0131n y\u00fckledi\u011fi sorumluluk a\u00e7\u0131s\u0131ndan, gerekse tarih sahnesinde \u00fcstlendi\u011fi rol a\u00e7\u0131s\u0131ndan d\u00fcnyada s\u00f6z sahibi olan say\u0131l\u0131 \u00fclkeler aras\u0131ndad\u0131r. So\u011fuk sava\u015ftan sonraki d\u00f6nemde ortaya \u00e7\u0131kan manzara T\u00fcrkiye\u2019yi b\u00fcy\u00fck devlet olarak oyuna kat\u0131lmaya adeta mecbur k\u0131lm\u0131\u015ft\u0131r. T\u00fcrkiye, senelerdir s\u00fcrd\u00fcrd\u00fc\u011f\u00fc sakin, dura\u011fan, rizikosuz d\u0131\u015f politikaya yeni bir \u00e7ehre vermek zorunda kalm\u0131\u015f; karde\u015f, akraba veya h\u0131s\u0131m olarak g\u00f6rd\u00fc\u011f\u00fc topluluklarla daha yak\u0131ndan ilgilenmeye ba\u015flam\u0131\u015ft\u0131r. <\/p>\n

D\u00fcnyan\u0131n yeni bir \u00e7ehreye b\u00fcr\u00fcnd\u00fc\u011f\u00fc 1991 y\u0131l\u0131ndan itibaren Sovyet Sosyalist Cumhuriyetler Birli\u011fi\u2019nin da\u011f\u0131lmas\u0131yla; Azerbaycan, Kazakistan, K\u0131rg\u0131zistan, \u00d6zbekistan ve T\u00fcrkmenistan adlar\u0131 alt\u0131nda be\u015f T\u00fcrk devleti tarih sahnesindeki yerlerini ald\u0131lar. Ayr\u0131ca bu T\u00fcrk devletlerinin yan\u0131 s\u0131ra Mo\u011folistan, Tacikistan gibi bir k\u0131s\u0131m T\u00fcrk ve akraba topluluklar\u0131 b\u00fcnyelerinde ya\u015fatan \u00fclkelerle, Rusya Federasyonu i\u00e7erisinde ya\u015fayan \u00f6zerk T\u00fcrk ve akraba topluluklar kendi kimlikleriyle g\u00fcn y\u00fcz\u00fcne \u00e7\u0131kt\u0131lar. Tabii ki, T\u00fcrk D\u00fcnyas\u0131n\u0131n g\u00f6z\u00fcm\u00fcz gibi sak\u0131nmam\u0131z gereken bir di\u011fer se\u00e7kin devleti Kuzey K\u0131br\u0131s T\u00fcrk Cumhuriyeti zaten var idi. <\/p>\n

T\u00fcrk D\u00fcnyas\u0131n\u0131n Gelece\u011finin \u0130n\u015fas\u0131nda E\u011fitimin Rol\u00fc<\/p>\n

E\u011fitim, tarihten g\u00fcn\u00fcm\u00fcze insanl\u0131\u011f\u0131n temel dayana\u011f\u0131 ve en \u00f6nemli g\u00fcc\u00fc olarak varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr. Hayata anlam kazand\u0131ran e\u011fitim yoluyla milletler medeniyet yar\u0131\u015f\u0131na dahil olmakta, bilimsel ve k\u00fclt\u00fcrel al\u0131\u015f veri\u015fle birlikte d\u0131\u015fa a\u00e7\u0131lma faaliyetlerini y\u00fcr\u00fctmektedirler. <\/p>\n

T\u00fcrkiye tarihten g\u00fcn\u00fcm\u00fcze yurtd\u0131\u015f\u0131ndan \u00f6\u011frenci getirme ve bunlar\u0131 burslu olarak okutma g\u00f6revini ba\u015far\u0131yla yapm\u0131\u015f bir \u00fclkedir. \u00d6rne\u011fin, gen\u00e7 devletimiz T\u00fcrkiye Cumhuriyeti\u2019nin ilk Milli E\u011fitim Bakanlar\u0131ndan olan Hamdullah Suphi Tanr\u0131\u00f6ver, e\u011fitim alan\u0131nda ki \u00f6zg\u00fcn \u00e7\u0131k\u0131\u015flar\u0131 ile dikkat \u00e7ekmi\u015f bir T\u00fcrk ayd\u0131n\u0131d\u0131r. Romanya\u2019da B\u00fcy\u00fckel\u00e7i olarak 1931\u20131944 y\u0131llar\u0131 aras\u0131nda g\u00f6rev yapan Hamdullah Suphi Tanr\u0131\u00f6ver, Mustafa Kemal Atat\u00fcrk\u2019\u00fcn direktifleriyle T\u00fcrkiye\u2019den seksen ilkokul \u00f6\u011fretmenini bu b\u00f6lgeye g\u00f6t\u00fcrm\u00fc\u015f; oradan da T\u00fcrkiye\u2019ye y\u00fcz \u00f6\u011frenci getirmi\u015ftir (O y\u0131llarda Gagauz T\u00fcrklerinin ya\u015fad\u0131\u011f\u0131 b\u00f6lge Romanya\u2019ya ba\u011fl\u0131yd\u0131).<\/p>\n

Bir ba\u015fka g\u00fczel \u00f6rnek de; Mustafa Kemal Atat\u00fcrk\u2019\u00fcn direktifleriyle 1937 y\u0131l\u0131nda, ba\u015fta Do\u011fu T\u00fcrkistan Vakf\u0131 Genel Ba\u015fkan\u0131 Emekli Tu\u011fgeneral merhum Mehmet R\u0131za Bekin olmak \u00fczere bir k\u0131s\u0131m \u00f6\u011frenci Afganistan \u00fczerinden T\u00fcrkiye\u2019ye getirilmi\u015ftir. Bu \u00f6\u011frencilerden, gerek Gagauz olsun gerekse Do\u011fu T\u00fcrkistan T\u00fcrklerinden olsun, b\u00fcy\u00fck bir k\u0131sm\u0131 \u00e7ok \u00f6nemli g\u00f6revler ifa etmi\u015flerdir. Tabii ki \u00f6\u011frenci getirme i\u015flemi sadece bu b\u00f6lgelerle s\u0131n\u0131rl\u0131 kalmam\u0131\u015ft\u0131r. T\u00fcrkiye Cumhuriyeti kim e\u011fitime muhta\u00e7sa oraya elini uzatm\u0131\u015ft\u0131r. Ayr\u0131ca, bu t\u00fcr faaliyetlerin Osmanl\u0131 Devleti zaman\u0131nda da etkin olarak s\u00fcrd\u00fcr\u00fcld\u00fc\u011f\u00fc Osmanl\u0131 Devlet Ar\u015fivleri\u2019ndeki kay\u0131tlardan bilinmektedir. <\/p>\n

\u0130stiklal Harbi\u2019nden sonra T\u00fcrkiye Cumhuriyeti zor \u015fartlar alt\u0131nda kurulmas\u0131na ve Misak-\u0131 Milli s\u0131n\u0131rlar\u0131na \u00e7ekilmek zorunda kalmas\u0131na ra\u011fmen, d\u00fcnyadaki ortak k\u00fclt\u00fcr ve soy birli\u011fine sahip topluluklara duyars\u0131z kalmam\u0131\u015ft\u0131r. SSCB\u2019nin da\u011f\u0131lmas\u0131ndan sonra g\u00fcny\u00fcz\u00fcne \u00e7\u0131kan T\u00fcrk Cumhuriyetleri ile yap\u0131lan anla\u015fmalar \u00e7er\u00e7evesinde ilk at\u0131lan ad\u0131mlardan birisi, e\u011fitim alan\u0131ndaki \u201cT\u00fcrk Cumhuriyetleri ile T\u00fcrk ve Akraba Topluluklardan \u00d6\u011frenci Getirme Projesi\u201d yani k\u0131sa ad\u0131yla \u201cB\u00fcy\u00fck \u00d6\u011frenci Projesi\u201d olmu\u015ftur.<\/p>\n

B\u00fcy\u00fck \u00d6\u011frenci Projesi (T\u00fcrk Cumhuriyetleri ile T\u00fcrk ve Akraba Topluluklar\u0131ndan \u00d6\u011frenci Getirme Projesi), T\u00fcrkiye\u2019nin karde\u015f \u00fclke ve topluluklarla ortak de\u011ferlerimizi yenileyerek kayna\u015fmay\u0131 tesis etmek ve onlara her t\u00fcrl\u00fc deste\u011fi sa\u011flamak amac\u0131yla 1992 y\u0131l\u0131nda ba\u015flat\u0131lm\u0131\u015ft\u0131r. Yok olmaya neredeyse mahkum olmu\u015f topluluklar i\u00e7in bir \u00fcmit kayna\u011f\u0131 olan B\u00fcy\u00fck \u00d6\u011frenci Projesi, b\u00fcy\u00fck hayat\u00ee \u00f6nemi haizdir. Tabi\u00ee ki bu arada; T\u00fcrk Cumhuriyetlerinin ba\u011f\u0131ms\u0131zl\u0131klar\u0131na kavu\u015fma a\u015famas\u0131nda bu \u00fclkelerden \u00f6\u011frenci getirme i\u015fine ilk \u00f6n ayak olan ve bu g\u00f6revi ba\u015far\u0131yla deruhte eden Merhum Nevzat K\u00f6so\u011flu\u2019nu da rahmet ve minnetle yad etmek gereklidir. <\/p>\n

B\u00fcy\u00fck \u00d6\u011frenci Projesi kontenjanlar\u0131 57 \u00fclke ve toplulu\u011fu kapsamaktad\u0131r. Bunlar aras\u0131nda; Belarus, Bulgaristan, Kosova, Moldova, Gagauz Yeri, Romanya, Bosna-Hersek, Arnavutluk, Litvanya, Ukrayna, K\u0131r\u0131m, Makedonya, Sancak, Bat\u0131 Trakya, H\u0131rvatistan, Karada\u011f, Polonya, Mo\u011folistan, Tacikistan, Tataristan, Kabartay-Balkar, Kara\u00e7ay-\u00c7erkez, \u00c7uva\u015fistan, Ba\u015fkurdistan, Saha (Yakut), Da\u011f\u0131stan, Kalmukya, Tuva, Altay, Ad\u0131gey, Buryat, G\u00fcrcistan, Afganistan, Irak\u2019\u0131 sayabiliriz.<\/p>\n

1992 y\u0131l\u0131ndan itibaren hayata ge\u00e7irilen B\u00fcy\u00fck \u00d6\u011frenci Projesi ile; Ad\u0131gey, Altay, Ba\u015fkurdistan, Buryat, \u00c7e\u00e7enistan, Do\u011fu T\u00fcrkistan, \u00c7uva\u015fistan, Da\u011f\u0131stan halklar\u0131 (Lak, Lezgi, Kumuk, Nogay ve di\u011ferleri), Hakasya, \u0130ngu\u015fetya, Kabartay-Balkar, Kalmukya, Kara\u00e7ay-\u00c7erkez, Mo\u011folistan (Tuva ve Kazak T\u00fcrkleri), Gagauzya, Rusya Federasyonu Tuva, Yakutistan (Saha) ve benzeri yok olma tehlikesi tehdidi alt\u0131nda kalan topluluklar T\u00fcrkiye\u2019ye y\u00fcksek \u00f6\u011frenim g\u00f6rmek \u00fczere burslu getirilmi\u015flerdir.<\/p>\n

Stratejik \u00f6neme de sahip olan bu e\u011fitim faaliyeti, ba\u015flad\u0131\u011f\u0131 tarihten itibaren etki alan\u0131 geni\u015fleyerek yeni hedeflere de y\u00f6nelmi\u015ftir.<\/p>\n

Bu proje, T\u00fcrk cumhuriyetleri ile T\u00fcrk ve akraba topluluklar\u0131n\u0131n e\u011fitim d\u00fczeylerini artt\u0131rmak, yeti\u015fmi\u015f insan g\u00fcc\u00fc ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131lamaya yard\u0131mc\u0131 olmak, T\u00fcrkiye dostu bir nesil yeti\u015ftirmek ve T\u00fcrk d\u00fcnyas\u0131 ile kal\u0131c\u0131 bir karde\u015flik ve dostluk k\u00f6pr\u00fcs\u00fc kurmak gibi ama\u00e7lar ta\u015f\u0131maktad\u0131r. T\u00fcrkiye\u2019nin T\u00fcrk d\u00fcnyas\u0131na y\u00f6nelik olarak y\u00fcr\u00fctt\u00fc\u011f\u00fc en b\u00fcy\u00fck ve en \u00f6nemli projelerinin ba\u015f\u0131nda gelen B\u00fcy\u00fck \u00d6\u011frenci Projesi ile T\u00fcrkler, var olma veya yok olma noktas\u0131na gelen halklara bir \u00fcmit kayna\u011f\u0131 olu\u015fturmu\u015ftur.<\/p>\n

\tProjenin ba\u015flad\u0131\u011f\u0131 1992\u20131993 \u00f6\u011fretim y\u0131l\u0131nda bu \u00fclke ve topluluklardan 3000\u2019i orta \u00f6\u011fretim \u00f6\u011frencisi ve 7000\u2019i y\u00fcksek\u00f6\u011frenim \u00f6\u011frencisi olmak \u00fczere toplam 10.000 \u00f6\u011frenci devlet burslusu olarak \u00fclkemize getirilmi\u015ftir.<\/p>\n

B\u00fcy\u00fck \u00d6\u011frenci Projesi\u2019ne genel olarak bak\u0131ld\u0131\u011f\u0131nda, T\u00fcrkiye Cumhuriyeti Devleti, 1992\u20132012 y\u0131llar\u0131 aras\u0131nda 44.195 burs tahsis etmi\u015ftir. Bu proje kapsam\u0131nda eldeki mevcut verilere g\u00f6re 15.991 \u00f6\u011frenci 2012 y\u0131l\u0131 itibariyle mezun olmu\u015ftur. (Bu veriler;TC Kalk\u0131nma Bakanl\u0131\u011f\u0131 Ara\u015ft\u0131rma Projesi Raporu, Y\u00fcksek\u00f6\u011fretimin Uluslararas\u0131la\u015fmas\u0131 \u00c7er\u00e7evesinde T\u00fcrk \u00dcniversitelerinin Uluslararas\u0131 \u00d6\u011frenciler \u0130\u00e7in \u00c7ekim Merkezi Haline Getirilmesi, Kalk\u0131nma Ara\u015ft\u0131rmalar\u0131 Merkezi, Ankara 2015 raporundan aktar\u0131lm\u0131\u015ft\u0131r.)<\/p>\n

T\u00fcrkiye\u2019nin g\u00fczide \u00fcniversitelerinden mezun olan bu \u00f6\u011frenciler; bulunduklar\u0131 \u00fclkelerde birer T\u00fcrk ayd\u0131n\u0131 olarak; bakan milletvekili, rekt\u00f6r, belediye ba\u015fkan\u0131, b\u00fcrokrat, akademisyen, doktor, m\u00fchendis, i\u015fadam\u0131 vb. mesleklerde \u00fcst\u00fcn ba\u015far\u0131lara imza atm\u0131\u015flar ve atmaya da devam etmektedirler. D\u00fcnyadaki bar\u0131\u015f, huzur ve istikrar\u0131n bir nevi garantisi konumunda olan T\u00fcrk \u00fcniversitelerinden mezun \u00f6\u011frenciler, d\u00fcnyada karde\u015fli\u011fin tesisinde \u00f6nemli vazifeler ifa etmektedirler. <\/p>\n

Son olarak T\u00fcrk D\u00fcnyas\u0131nda yapmam\u0131z gereken hususlar\u0131 \u015fu \u015fekilde s\u0131ralayabiliriz: <\/p>\n

\t\u2022\tT\u00fcrkiye\u2019de bug\u00fcn yeterli say\u0131da ve kalitede T\u00fcrk D\u00fcnyas\u0131 uzman\u0131 vard\u0131r. Ancak bunlar de\u011ferlendirilememekte ve (nedense) bu uzmanlar d\u0131\u015flanmaktad\u0131rlar. \u00d6ncelikle bu uzmanlar ilgili m\u00fcesseselerde istihdam edilmelidir.<\/p>\n

\t\u2022\tT\u00fcrk D\u00fcnyas\u0131 uzmanlar\u0131n\u0131n tabi\u00ee ki, b\u00f6lge dillerini bilen elemanlar olmas\u0131 vaz ge\u00e7ilmez \u00f6n \u015fart olmal\u0131d\u0131r (Dil bilmeyen, \u00e7al\u0131\u015faca\u011f\u0131 b\u00f6lgeyi haritada zor g\u00f6steren, klasikle\u015fmi\u015f k\u00f6hne zihniyetin tasfiyesi mutlaka gereklidir).<\/p>\n

\t\u2022\tT\u00fcrk D\u00fcnyas\u0131 uzmanlar\u0131nda aran\u0131lacak di\u011fer bir \u00f6zellik de bunlar\u0131n \u00e7al\u0131\u015fma a\u015fk\u0131 ile yanan ve eserleri ile kendini ispatlam\u0131\u015f \u015fahsiyetler olmalar\u0131d\u0131r.<\/p>\n

\t\u2022\tEn az be\u015f y\u0131ll\u0131k planlama yap\u0131lmal\u0131 ve a\u015fama a\u015fama hedefe y\u00f6nelmelidir.<\/p>\n

\t\u2022\tNiha\u00ee hedefler mutlaka belirlenmeli ve sonu\u00e7 odakl\u0131 \u00e7al\u0131\u015fmalar yap\u0131lmal\u0131d\u0131r.<\/p>\n

\t\u2022\t\u201cG\u00fcven iyi kontrol daha iyidir\u201d ilkesi ile hareket edilmeli ve \u00e7al\u0131\u015f\u0131lan konular d\u00f6nem d\u00f6nem masaya yat\u0131r\u0131lmal\u0131, hesap verici bir sistem olu\u015fturulmal\u0131d\u0131r.<\/p>\n

\t\u2022\tT\u00fcrk D\u00fcnyas\u0131 ile ilgili bilgi birikiminin bir elde toplanmas\u0131 sa\u011flanmal\u0131d\u0131r. G\u00fcvenilir istatistikler ve veriler mutlaka elde edilmelidir.<\/p>\n

\t\u2022\tT\u00fcrk D\u00fcnyas\u0131na y\u00f6nelik hizmet veren sivil toplum kurulu\u015flar\u0131ndan samimi olanlar\u0131 se\u00e7ilmeli ve bu STK\u2019larla birlikte koordinasyonlu bir \u015fekilde faaliyetler y\u00fcr\u00fct\u00fclmelidir.<\/p>\n

\t\u2022\tT\u00fcrk D\u00fcnyas\u0131ndaki ve genelde T\u00fcrk k\u00fclt\u00fcr co\u011frafyalar\u0131ndaki her bir k\u00f6y\u00fcn, kasaban\u0131n, \u015fehrin ve b\u00f6lgenin farkl\u0131 insan karakterleri oldu\u011fu hususu daima dikkate al\u0131nmal\u0131d\u0131r. <\/p>\n

\t\u2022\tMerkezden yap\u0131lan planlar, haz\u0131rl\u0131klar ve organizasyonlar ile b\u00f6lgeye yarar de\u011fil zarar verildi\u011fi bir\u00e7ok m\u00fc\u015fahhas misal ile ortadad\u0131r. \u00c7al\u0131\u015f\u0131lacak b\u00f6lgenin \u015fartlar\u0131 dikkate al\u0131narak, b\u00f6lge uzmanlar\u0131 ile titiz \u00e7al\u0131\u015fmalar y\u00fcr\u00fct\u00fclmelidir. <\/p>\n

\t\u2022\tHedef kitlenin insan oldu\u011fu asla unutulmadan hareket edilmelidir. Bug\u00fcne kadar yap\u0131lan hatalar, yanl\u0131\u015fl\u0131klar ve hatta kas\u0131tl\u0131 davran\u0131\u015flar \u00e7ok b\u00fcy\u00fck zararlar meydana getirmi\u015ftir. Bir an \u00f6nce ihlasl\u0131, samimi, mesle\u011fine a\u015fkla sar\u0131lan uzman kadrolara f\u0131rsat verilmelidir.<\/p>\n

\t\u2022\tYanl\u0131\u015f yap\u0131lan hususlar\u0131 \u00fclkeler ve \u015fah\u0131slar \u00fczerinden tasvir etmek hi\u00e7 bir fayda sa\u011flamayaca\u011f\u0131 i\u00e7in, yap\u0131lan hatalar hesap sorma gayesi ile dile getirilmemeli ama \u00f6rnek olmas\u0131 a\u00e7\u0131s\u0131ndan m\u00fcessese ve \u015fah\u0131slar zikredilmeden ortaya konulmal\u0131d\u0131r (Biz tabi\u00ee ki burada bunlar\u0131 dile getirmedik).<\/p>\n

\t\u2022\tT\u00fcrk D\u00fcnyas\u0131 hi\u00e7 kimsenin mal\u0131 de\u011fildir, ancak hi\u00e7 kimsenin de deneme-yan\u0131lma yolu ile oynayaca\u011f\u0131 yap-boz bir oyuncak alan\u0131 da de\u011fildir. \u0130nsanlara dair alanlarda g\u00f6r\u00fclen i\u015flerde sadece kamu hakk\u0131 de\u011fil, ayn\u0131 zamanda kul hakk\u0131 vard\u0131r. Adl-i \u0130lahi unutulmamal\u0131d\u0131r.<\/p>\n

\t\u2022\tT\u00fcrk D\u00fcnyas\u0131, ayd\u0131nl\u0131k ufuklara yelken a\u00e7mak i\u00e7in fedak\u00e2r Abdurre\u015fit \u0130brahim, Musa Carullah, \u0130smail Gasp\u0131ral\u0131 ve benzeri kahramanlar\u0131 beklemektedir. Bu da tek tek T\u00fcrk insan\u0131na d\u00fc\u015fen vazifedir. Devlet, \u00fczerine d\u00fc\u015feni mutlaka yapmal\u0131, ancak T\u00fcrk insan\u0131 da vazifesini unutmamal\u0131d\u0131r.<\/p>\n

Son olarak bu bahsi kapat\u0131rken; T\u00fcrk D\u00fcnyas\u0131na y\u00f6nelik g\u00fczel \u00f6rnekler olan T\u00fcrk Kene\u015fi, TANAP ve benzeri yap\u0131lanmalar bizlere \u00fcmit vermektedir. Ancak, bunlar\u0131n say\u0131s\u0131n\u0131 ve kalitesini art\u0131rmak yeti\u015fmi\u015f insan g\u00fcc\u00fcm\u00fcz ile m\u00fcmk\u00fcnd\u00fcr. Tabi\u00ee ki yap\u0131lacak titiz bir \u00e7al\u0131\u015fma ile insan g\u00fcc\u00fcm\u00fcz daha verimli hale getirilebilir. <\/p>\n

Son s\u00f6z olarak \u015funu belirtmeden ge\u00e7emeyece\u011fim; \u201cBizim Meselelerimizin \u00c7\u00f6z\u00fcmleri Yine Bizdedir\u201d ve \u201cBizde Bu Kaliteli Akademisyenler Mevcuttur.\u201d <\/p>\n

Kaynak\u00e7a:<\/strong><\/p>\n

\t\u2022\tErol G\u00fcng\u00f6r, T\u00fcrk K\u00fclt\u00fcr\u00fc ve Milliyet\u00e7ilik, \u0130stanbul 1990,
\n\t\u2022\tYusuf Sar\u0131nay, T\u00fcrk Milliyet\u00e7ili\u011finin Tarihi Geli\u015fimi ve T\u00fcrk Ocaklar\u0131, \u0130stanbul 2008,
\n\t\u2022\tBirol Dok, T\u00fcrkiye\u2019nin Gururu B\u00fcy\u00fck \u00d6\u011frenci Projesi, T\u00fcrk Yurdu Dergisi, Ankara Nisan-2009, Cilt: 29, Say\u0131: 260.
\n\t\u2022\tVaris \u00c7akan, Orta Asya T\u00fcrk Tarihinin Kaynaklar\u0131, \u0130lke Emek Yay\u0131nlar\u0131, Ankara 2007.
\n\t\u2022\tFiruz Fevzi, T\u00fcrk Ad\u0131n\u0131n Anlam\u0131, Ankara 2002.
\n\t\u2022\tK\u00fcl-Tegin, Orhun-Yenisey Yaz\u0131tlar\u0131 (Vl-Vlll. Yy.) T\u00fcrksoy Yay\u0131nlar\u0131, Ankara 2003.
\n\t\u2022\tMehmed Niyazi, Millet ve T\u00fcrk Milliyet\u00e7ili\u011fi, \u0130stanbul 2000.
\n\t\u2022\tAyd\u0131n Taneri, T\u00fcrk Kavram\u0131n\u0131n Geli\u015fmesi, Ankara 1983.
\n\t\u2022\tLaszlo Rasony\u0131, Tarihte T\u00fcrkl\u00fck, Ankara 1993.<\/p>\n

\t\u2022\tY\u0131lmaz \u00d6ztuna, Cumhuriyet D\u00f6nemi \u00d6ncesinde T\u00fcrkler, Bab\u0131ali K\u00fclt\u00fcr Yay\u0131nc\u0131l\u0131\u011f\u0131, \u0130stanbul 2004.
\n\t\u2022\tDilaver Cebeci, T\u00fcrk\u2019e Dair, \u0130stanbul 2001.<\/p>\n

\t\u2022\tUmay T\u00fcrke\u015f-G\u00fcnay, T\u00fcrklerin Tarihi \u2013Ge\u00e7mi\u015ften Gelece\u011fe, Ankara 2006.
\n\t\u2022\tAli G\u00fcler-Suat Akg\u00fcl, T\u00fcrkl\u00fck Bilgisi, Ankara 2001,
\n\t\u2022\tTC Kalk\u0131nma Bakanl\u0131\u011f\u0131 Ara\u015ft\u0131rma Projesi Raporu, Y\u00fcksek\u00f6\u011fretimin Uluslararas\u0131la\u015fmas\u0131 \u00c7er\u00e7evesinde T\u00fcrk \u00dcniversitelerinin Uluslararas\u0131 \u00d6\u011frenciler \u0130\u00e7in \u00c7ekim Merkezi Haline Getirilmesi, Kalk\u0131nma Ara\u015ft\u0131rmalar\u0131 Merkezi, Ankara 2015,<\/p>\n

*Birol DOK | Ara\u015ft\u0131rmac\u0131 – Yazar<\/strong><\/p>\n

*Yazarlar\u0131n g\u00f6r\u00fc\u015fleri mutlak olarak Prizren Post’un g\u00f6r\u00fc\u015flerini temsil etmemektedir.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u201c\u0130sterseniz T\u00fcrk\u2019\u00fcn vatan anlay\u0131\u015f\u0131 i\u00e7in \u015f\u00f6yle pratik bir form\u00fcl bulabiliriz. Nerede evliya kabri varsa oras\u0131 T\u00fcrk topra\u011f\u0131d\u0131r. Evliyas\u0131 olmayan yerde T\u00fcrk de yok demektir; e\u011fer olsayd\u0131 mutlaka i\u00e7lerinden ya bir \u015fehit ya bir ulu ki\u015fi \u00e7\u0131kard\u0131 ve halk\u0131n g\u00f6n\u00fcllerini kendi kabri \u00fcst\u00fcnde birle\u015ftirirdi. Zaten manev\u00ee kudretiyle halk\u0131 koruyacak birinin bulunmad\u0131\u011f\u0131 yerde T\u00fcrk nas\u0131l ya\u015far?\u201d Prof. […]<\/p>\n","protected":false},"author":1,"featured_media":5551,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8],"tags":[339,338,629,340],"class_list":["post-5139","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kose-yazilari","tag-arastirmaci","tag-birol-dok","tag-kose-yazilari","tag-yazar"],"views":2188,"_links":{"self":[{"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/posts\/5139","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/comments?post=5139"}],"version-history":[{"count":7,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/posts\/5139\/revisions"}],"predecessor-version":[{"id":7610,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/posts\/5139\/revisions\/7610"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/media\/5551"}],"wp:attachment":[{"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/media?parent=5139"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/categories?post=5139"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/tags?post=5139"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}