![\"arvanitet\"](\"https:\/\/prizrenpost.com\/tr\/wp-content\/uploads\/2016\/04\/arvanitet.jpg\")
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“ARNAVUD” kelimesinin anlam\u0131n\u0131 \u00e7o\u011funuz merak etmi\u015fsinizdir. Bir\u00e7o\u011fumuz kelime k\u00f6k\u00fcn\u00fcn nereden geldi\u011fini biliyorsada, baz\u0131lar\u0131m\u0131z hala anlam\u0131n\u0131 bilmemektedir.<\/strong><\/p>\n \u015eemseddin Sami`nin 1306\/1889 y\u0131l\u0131nda ne\u015fretti\u011fi 6 ciltlik Kamusu\u2018l- Alam isimli ansiklopedisinde Arbanya maddesinde yer alan Arnavut (I:143-49) ve Arnavutluk (I:149-53) maddelerinde; \u015fu bilgi yer almaktad\u0131r: <\/p>\n \u201cArbanya yahut Arberya; Arnavutlu\u011fun Arnavutlar taraf\u0131ndan verilen as\u0131l ismidir ki bunu Ki\u011falar: Arbanya ve Toskalar: Arberya\u201d<\/em> diye telaffuz ederler. <\/p>\n Avrupal\u0131lar\u0131n kulland\u0131\u011f\u0131 Albanya(Albania) isminin k\u00f6keni konusunda Albanya, i\u015fte bu Arbanya kelimesinden al\u0131nm\u0131\u015ft\u0131r. Rumlar b harfini telaffuz edemediklerinden bunu Arvanya \u015feklinde telaffuz edip halk\u0131na da Arvanit demi\u015flerdir. <\/p>\n Arban isminin verilme sebebi; Arl, Arnavut\u00e7a tarla, Ban ise Fars\u00e7adaki gibi “yap\u0131c\u0131, bey, efendi, sahib” demek oldu\u011fundan Arban demek \u00e7ift\u00e7i demektir. \u00c7\u00fcnk\u00fc Avrupa k\u0131tas\u0131na \u00e7ift\u00e7ili\u011fi getirenlerin Ari kavmi oldu\u011fu ve Arnavutlar\u0131n da bu kavmin en eskilerinden oldu\u011fu kesindir. <\/p>\n Di\u011fer eski Ari kavimlerin dilinde de Ar kelimesi tarla demek olup bu kavimlerin hepsinin isminin bu kelimeden t\u00fcredi\u011fini Maks M\u00fcller ispat etmi\u015ftir. Toskalar\u0131n telaffuzunda uzun “a” harfi olmad\u0131\u011f\u0131 gibi “n” harfini de genelde “r” harfine \u00e7evirerek Arban\u2018\u0131 Arber \u015fekline \u00e7evirmi\u015flerdir. \u0130talya “Arberesh” lar\u0131da burdan gelmektedir.<\/p>\n As\u0131l konumuza Osmanl\u0131lar\u0131n “ARNAVUD” yada Osmanl\u0131 imlas\u0131nda yaz\u0131l\u0131\u015f\u0131yla “ARNAVUD” kelimesini neden kulland\u0131\u011f\u0131na ve bu kelimenin ne anlama geldi\u011fine d\u00f6necek olursak; ARNAVUD kelimesi sava\u015f\u00e7\u0131lar\u0131m\u0131z\u0131n sava\u015flardaki yi\u011fitliklerinden ve Yeni\u00e7eri’deki \u00fcst\u00fcnl\u00fcklerinden dolay\u0131 Arap\u00e7a “AR\u00dcN LENA EN-NEUD” T\u00fcrk\u00e7esiyle “D\u00f6nmek bize ARDIR” kelimelerinin birle\u015fiminden olu\u015fturulmu\u015ftur.<\/p>\n \u015e\u00f6yle ki ARNAVUD SAVA\u015e\u00c7ILARININ ceng s\u0131ras\u0131nda g\u00f6sterdi\u011fi kahramanl\u0131k, yi\u011fitlik ve g\u00f6z\u00fcpeklik sonras\u0131 bu anlam uygun g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Sava\u015fa gidipte d\u00f6nmeyi de\u011filde \u015fehid olmay\u0131 hatta bu u\u011furda birbirleriyle yar\u0131\u015fmalar\u0131ndan, son sava\u015f\u0131ym\u0131\u015f gibi sava\u015fmalar\u0131ndan ve en korkun\u00e7 \u00f6l\u00fcmlere bile g\u00f6z\u00fcn\u00fc k\u0131rpmadan gitmelerinden dolay\u0131 ARNAVUD’LAR bu kelimeyle \u00f6d\u00fcllendirilmi\u015ftir.<\/p>\n Her ARNAVUD’UN bu kelimenin bize neden verildi\u011fini ve ne anlama geldi\u011fini bilmesi gerekmektedir.<\/p>\n Kaynak: \u015eemsettin SAM\u0130, Kam\u00fbs\u00fc\u02bel A’l\u00e2m,Mihran Matbaas\u0131, 1896 “ARNAVUD” kelimesinin anlam\u0131n\u0131 \u00e7o\u011funuz merak etmi\u015fsinizdir. Bir\u00e7o\u011fumuz kelime k\u00f6k\u00fcn\u00fcn nereden geldi\u011fini biliyorsada, baz\u0131lar\u0131m\u0131z hala anlam\u0131n\u0131 bilmemektedir. \u015eemseddin Sami`nin 1306\/1889 y\u0131l\u0131nda ne\u015fretti\u011fi 6 ciltlik Kamusu\u2018l- Alam isimli ansiklopedisinde Arbanya maddesinde yer alan Arnavut (I:143-49) ve Arnavutluk (I:149-53) maddelerinde; \u015fu bilgi yer almaktad\u0131r: \u201cArbanya yahut Arberya; Arnavutlu\u011fun Arnavutlar taraf\u0131ndan verilen as\u0131l ismidir ki bunu Ki\u011falar: Arbanya ve […]<\/p>\n","protected":false},"author":1,"featured_media":7333,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[1050,537,1051],"class_list":["post-5288","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-16","tag-arnavut","tag-arnavutlar","tag-shqiptar"],"views":2889,"_links":{"self":[{"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/posts\/5288","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/comments?post=5288"}],"version-history":[{"count":6,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/posts\/5288\/revisions"}],"predecessor-version":[{"id":7336,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/posts\/5288\/revisions\/7336"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/media\/7333"}],"wp:attachment":[{"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/media?parent=5288"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/categories?post=5288"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/prizrenpost.com\/tr\/wp-json\/wp\/v2\/tags?post=5288"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n![\"shqiptaret\"](\"https:\/\/prizrenpost.com\/tr\/wp-content\/uploads\/2016\/04\/shqiptaret.jpg\")
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\n : AL\u0130 KEMAL, MAKALELER, Yay Kitabevi, \u0130stanbul 1997, s. 114.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"